Dody S. Truna
Universitas Islam Negeri Sunan Gunung Djati

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Transformasi Otoritas Keagamaan Perempuan di Indonesia: Modernisasi Keberagamaan dan Politik Representasi Gender di Era Digital Wenti Frihadianti; Dody S. Truna; Roro Sri Rejeki Waluyajati
Sosio-Didaktika: Social Science Education Journal Vol. 13 No. 1 (2026)
Publisher : Faculty of Educational Sciences, UIN (State Islamic University) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sd.v13i1.51064

Abstract

This study examines how religious modernization and the politics of gender representation intersect within the context of digital media in post-Reform Indonesia. This research aims to understand the transformation of Indonesian Muslim women’s religious authority through the lenses of mediatization, feminist theology, and politics of representation. Based on a literature review and qualitative observation, the findings indicate that social media provides new spaces for women to claim and negotiate religious authority. This phenomenon is reflected in the emergence of popular “female ulama” who deliver critical da’wah, challenging traditional patriarchal interpretations. Platform logic (likes, shares, comments) enables ordinary Muslim women to become new religious references, making authority increasingly dependent on public support rather than formal positions. The visual and narrative politics of representation employed by these female preachers influence perceptions of piety; women are portrayed as egalitarian and empowering agents, countering patriarchal cultural constructions. This study also traces the role of inclusive interpretations within Islamic feminist theology (for example, the thought of Amina Wadud, which affirms gender equality in sacred texts) in digital da’wah practices. The findings reveal a dualism: on the one hand, religious modernization through digital media opens space for more progressive gender reinterpretations; on the other hand, online religious authority remains vulnerable to market logic and viral trends, which may oversimplify religious teachings. These findings highlight the complexity of contemporary women’s religious transformation in navigating the challenges of modernity and mediatization. Keywords:  mediatization, religious authority, Muslim women, representation, religious modernization
Komodifikasi Simbolik Islam di Ruang Publik: Analisis Produksi dan Konsumsi Khutbah Adi Ginanjar Maulana; Dody S. Truna; Rifki Rosyad
Sosio-Didaktika: Social Science Education Journal Vol. 13 No. 1 (2026)
Publisher : Faculty of Educational Sciences, UIN (State Islamic University) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sd.v13i1.51573

Abstract

Perubahan sosial di Indonesia sejak akhir abad ke-20 telah melahirkan kelas menengah Muslim dengan orientasi religius yang khas, rasional, dan urban. Bersamaan dengan itu, muncul kebutuhan terhadap ajaran Islam yang lebih kontekstual, praktis, dan relevan dengan kehidupan modern. Dalam konteks tersebut, khutbah dan ceramah keagamaan, baik yang disampaikan secara langsung di ruang publik maupun melalui media sosial, elektronik, dan platform daring, menjadi medium penting dalam proses transmisi, produksi, dan konsumsi pengetahuan Islam. Artikel ini bertujuan untuk menganalisis khutbah umum sebagai ruang komodifikasi simbolik Islam, di mana agama tidak hanya berfungsi sebagai sistem keyakinan, tetapi juga sebagai produk budaya yang memiliki nilai sosial dan ekonomi. Penelitian ini menggunakan metode literature review dengan merujuk pada studi Muzakki (2005) “Islam as a Symbolic Commodity: Transmitting and Consuming Islam through Public Sermons in Indonesia” serta penelitian-penelitian pendukung lainnya. Melalui pendekatan analisis wacana sosiologis (text-in-context approach), artikel ini menelaah teks khutbah dan konteks sosialnya untuk mengungkap bagaimana makna Islam diproduksi, dimediasi, dan dikonsumsi oleh masyarakat Muslim perkotaan melalui berbagai kanal komunikasi. Hasil kajian menunjukkan bahwa khutbah dan ceramah publik berperan sebagai arena pertukaran simbolik antara penceramah dan audiens kelas menengah, tempat agama dikemas dalam bentuk “ajaran siap saji” yang mudah diterima publik urban. Dengan demikian, Islam tampil sebagai komoditas simbolik dalam ruang publik modern, di mana makna religius, identitas sosial, dan kepentingan ekonomi saling berkelindan dalam praktik dakwah kontemporer Keywords:  Islamic Commodification, Public Sermon, Muslim Middle Class, Digital Da’wah, Symbolic Capital.