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Islamic Educational Values in Lombok’s Ancient Tomb Architecture: A Local Islam Perspective on the Batu Layar, Loang Baloq, and Selaparang Tombs Husnul Haetami; Jamaluddin Jamaluddin; Baharudin Baharudin
JURNAL INOVASI PENDIDIKAN DAN SAINS Vol 7 No 2 (2026): August
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Nahdlatul Wathan Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51673/jips.v7i2.2868

Abstract

This study examines the Islamic educational values embedded in the architecture of ancient tombs in Lombok from the perspective of local Islam, focusing on the Batu Layar, Loang Baloq, and Selaparang tomb sites. The research aims to explore how architectural elements and religious traditions associated with these tombs reflect Islamic teachings and contribute to the preservation of local Islamic culture among the Sasak community. This study employs a qualitative library research approach by analyzing academic literature, historical records, cultural studies, and relevant scholarly publications concerning Lombok’s Islamic heritage and sacred architecture. Data were analyzed descriptively and interpretively to identify educational, religious, and cultural values represented in the tomb architecture and related pilgrimage practices. The findings reveal that the architecture of the ancient tombs embodies various Islamic educational values, including faith (aqīdah), devotion (‘ibādah), respect for righteous figures, social solidarity, and cultural preservation. Architectural features such as tomb orientation toward the qibla, protective structures (cungkup), and the use of local materials demonstrate the integration of Islamic principles with Sasak cultural traditions. Furthermore, pilgrimage practices (roah makang) conducted at these sites function as informal educational media that transmit religious knowledge, moral teachings, collective memory, and communal identity across generations. The study concludes that the ancient tombs of Lombok serve not only as historical and religious heritage sites but also as educational spaces where Islamic values are continuously interpreted and practiced within the framework of local culture. This research contributes to the discourse on local Islam and Islamic educational heritage in Indonesia.
Ecotheology-Based Multicultural Islamic Education as a Strategy for Strengthening Moderate Character and Environmental Awareness Husnul Haetami; Suprapto Suprapto; Mustain Mustain
JURNAL INOVASI PENDIDIKAN DAN SAINS Vol 7 No 1 (2026): April
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Nahdlatul Wathan Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51673/jips.v7i1.2756

Abstract

The escalating global environmental crisis—characterized by ecological degradation, climate change, and declining environmental awareness—poses serious challenges to educational institutions, including Islamic education. This study examines the integration of ecotheology within multicultural Islamic education as a strategic approach to strengthening moderate religious character and enhancing environmental awareness among learners. The main issue addressed is the limited incorporation of ecological ethics and multicultural values in prevailing instructional practices, which often prioritize cognitive achievement while insufficiently fostering moral responsibility toward social pluralism and environmental stewardship. Employing a qualitative descriptive method through systematic literature review and document analysis, followed by thematic content analysis, this research develops an integrative educational model linking theological foundations, multicultural pedagogy, and praxis-oriented learning. The findings demonstrate that embedding ecotheological principles—particularly stewardship (khilāfah), balance (mīzān), and trust (amānah) within dialogical and inclusive pedagogical strategies contributes substantially to the formation of moderate character traits, including tolerance, empathy, cooperation, and peaceful coexistence, alongside the internalization of pro-environmental attitudes and sustainable behaviors. The study concludes that ecotheology-based multicultural Islamic education constitutes a transformative paradigm for cultivating holistic learners who are spiritually grounded, socially harmonious, and ecologically responsible, thereby supporting the realization of sustainable and peaceful communities