Sabariah Sabariah
Sekolah Tinggi Agama Islam Al-Hikmah Medan, Indonesia

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Rekonstruksi Otoritas Keilmuan dalam Pendidikan Islam di Era Kecerdasan Buatan: Analisis Sosiologis atas Pergeseran Relasi Guru dan Pengetahuan Sabariah Sabariah; Indah Syahputri; Affryyana Febbryyana. L; Sheilla Salsabilla; Nurindah Hasanah; Agi Ashari; Sultan Halipah
Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin Vol. 2 No. 2 (2026): Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/w116zb07

Abstract

The transformation of the use of artificial intelligence (AI) in education has changed patterns of access, production, and distribution of knowledge, including in Islamic education. The increasing dependence of students on AI systems as a source of religious information raises questions about epistemic legitimacy, shifts in scientific authority, and the relevance of knowledge transmission models that have traditionally relied on teacher-student relationships. Although studies on the digitalization of Islamic education continue to develop, analysis of the reconstruction of scientific authority in the context of the interaction between normative and algorithmic authority remains relatively limited. This study aims to analyze the shifting relationship between teachers and knowledge and to formulate a model for reconstructing scientific authority in Islamic education in the AI era. The study uses a qualitative approach, grounded in a literature review and employing critical content analysis, to examine the sociology of education, scientific authority, Islamic epistemology, and the development of AI. The results show that AI encourages the deconstruction of scientific authority from a centralized model to a distributed epistemic network, enabling more open, cross-authority access to knowledge. In this context, teachers no longer function as the sole source of knowledge but have transformed into epistemic mediators, information curators, truth validators, and digital literacy facilitators. Research also finds that the legitimacy of knowledge has shifted from the dominance of sanad (traditional chain of transmission) and personal authority to a hybrid mechanism that combines scientific credibility, digital verification, information accuracy, and algorithmic transparency. These findings produce a hybrid-collaborative model of scientific authority that emphasizes that contemporary Islamic educational authority is constructed through negotiations between scientific competence, epistemic ethics, and digital curation capacity, thus enriching the study of the sociology of Islamic education in the face of technological disruption.
Fragmentasi Otoritas Religius di Ruang Digital: Studi Sosiologi Pendidikan Islam terhadap Praktik Pembelajaran Berbasis Media Sosial Sabariah Sabariah; Sri Wahyuni; Muhammad Nur Alim; Muhammad Yaqub Hudawi Psrb; Khoirunnisa Lubis; Melda Khairani; M. Alfarizi
Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin Vol. 2 No. 2 (2026): Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/3smbjy56

Abstract

The transformation of social media as a space for religious learning has changed the patterns of production, distribution, and legitimacy of Islamic knowledge. However, studies of the sociology of Islamic education still tend to view religious authority through an institutional framework that is inadequate to explain the increasingly decentralized dynamics of digital life. This study aims to analyze the transformation of religious authority in social media-based Islamic learning practices by focusing on legitimation mechanisms, changes in pedagogical relations, and the contestation of religious discourses formed within the digital ecosystem. The study uses a qualitative approach within a critical-sociological paradigm, drawing on library research, discourse analysis, and critical reviews of literature, academic studies, and narratives of religious learning that develop on social media. The results show that religious authority has shifted from the dominance of scientific credentials and institutional affiliations to one increasingly determined by algorithmic visibility, digital popularity, the intensity of interaction, and the performative ability of religious actors to attract audience attention. These changes have led to the emergence of a fluid, competitive, and multidirectional authority, thereby blurring the boundaries between formal and informal authority. At the same time, the production of Islamic knowledge is moving toward faster, more concise, and more easily consumed formats. Still, it is vulnerable to methodological simplification, fragmentation of understanding, and decontextualization of religious sources. Pedagogical relations are also shifting from a vertical transmission model to a participatory pattern that expands access to learning while weakening mechanisms for scientific verification. These findings suggest that religious authority in the digital space should be understood as a relational construct shaped by interactions among actors, technology, and audiences. Thus, a reconstruction of the sociological framework of Islamic education is necessary to respond to the changing ecology of contemporary religious learning.