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All Journal Arba: Jurnal Studi Keislaman Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Mohammad Tohir Salam
Institut Darul Ulum Banyuanyar, Indonesia
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Pelarangan Khamr dalam Al-Qur’an dan Adaptasi Ekonomi Masyarakat Madinah: Studi Historis tentang Respons Pasar terhadap Tasyrīʻ Bertahap Mohammad Tohir Salam
Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin Vol. 2 No. 2 (2026): Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/kwd8y696

Abstract

The prohibition of alcohol in the Qur’an is an example of the gradual transformation of religious regulations in Medina society, which previously recognized the production, distribution, and consumption of intoxicating beverages. Studies on the alcohol verses have developed from the perspective of Islamic interpretation and law. At the same time, analysis of market responses and economic adaptation mechanisms during the tashrīʻ (law-making) process remains relatively limited. This study aims to analyze the relationship between the stages of alcohol prohibition, changes in people’s economic behavior, and the process of market reorganization in the early Islamic period. The study uses a qualitative literature approach with historical methods, a socio-economic history approach, mawḍūʻī interpretation, and a historical-critical analysis of alcohol verses, hadith, and early Islamic historical sources. The results show a pattern of economic adjustment that occurred along with the development of the stages of alcohol prohibition. The phase of recognizing moral and social risks drove changes in public perception of alcohol commodities. The phase of limiting consumption involves reducing the use of public spaces. The total prohibition phase was met by halting circulation, destroying stocks, and shifting economic activity toward commodities recognized within the Islamic economic framework. Historical data demonstrate a high level of collective compliance, minimal indications of organized economic resistance, and a relatively stable reorganization of market relations. These findings suggest that gradual tashrīʻ served as an instrument of socio-economic change, facilitating the acceptance of new norms while supporting market stability in Medinan society during the early Islamic period.
Thematic Analysis of Men’s Roles in Gender Justice According to the Quran: Domestic and Public Perspectives Mohammad Tohir Salam; Rika Amelia Nasution; Ahmad Dairobi Siregar
Arba: Jurnal Studi Keislaman Vol. 2 No. 2 (2026): The Qur’an and Gender Justice
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/xehgtr46

Abstract

Gender justice studies in Quranic studies tend to focus on women as the parties affected by inequality. In contrast, the normative construction of men as active subjects forming just relations has not been systematically studied within a comprehensive thematic framework. This gap has implications for the limited conceptual formulation of gender responsibility from a Quranic perspective. This study aims to formulate a normative-analytical framework on the role of men in gender justice in the domestic and public spheres through a critical thematic reinterpretation of the Quranic text. This research is a literature study with a thematic interpretation approach (mawḍūʻī) based on critical gender analysis, using verse selection criteria related to leadership, family responsibilities, social relations, and moral accountability, and referring to classical and contemporary interpretations for comparative analysis and conceptual synthesis. The results of the study show four integrative dimensions: first, the principle of moral responsibility as an ontological foundation that positions men as ethical agents bound by the mandate of justice; second, domestic relational justice that emphasizes partnership, protection, and respect based on mutuality, not hierarchical superiority; third, public social accountability that constructs leadership as an ethical-transformative function for the collective good; fourth, domestic-public integration as a coherent model of gender responsibility that rejects role dichotomy. These findings broaden the discourse on gender interpretation by shifting the focus from the victim narrative to the construction of men’s normative responsibility, and they provide a conceptual foundation for developing equality policies and practices grounded in Quranic values.
Co-Authors Ahmad Dairobi Siregar Rika Amelia Nasution