Syadzwina Hindun Nabila
Fakultas Hukum Universitas Pattimura, Ambon, Indonesia

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Perlindungan Hukum Terhadap Debitur Dalam Penarikan Objek Jaminan Fidusia Secara Sepihak Jimmy Petra Latumanuwy; Adonia Ivone Laturete; Syadzwina Hindun Nabila
PATTIMURA Law Study Review Vol 4 No 1 (2026): April 2026 PATTIMURA Law Study Review
Publisher : Faculty of Law Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47268/palasrev.v4i1.26442

Abstract

Protection of debtors regarding the withdrawal of fiduciary collateral objects cannot be carried out simply without proper legal processes, such as prior notification to the debtor and, if necessary, through the courts. Results: This study shows that the Procedure for Withdrawing Fiduciary Guarantee Objects is carried out by providing a warning letter to debtors who have experienced delays in installment payments, Legal Protection for Debtors in Withdrawing Fiduciary Guarantee Objects unilaterally should be regulated and in the credit agreement and it must be agreed that in the case of carrying out the execution of the fiduciary guarantee object, a decision letter must first be obtained from the court, so that when the creditor carries out the execution by force or unilaterally in this case if it is found that during the execution they have not obtained a decision letter from the court, the debtor may refuse or file a lawsuit with the court either civilly or criminally.
Pengucapan Ikrar Talak Tanpa Kehadiran Istri Di Pengadilan Agama Muhammad Juhasa Jamaludin; La Ode Angga; Syadzwina Hindun Nabila
LUTUR Law Journal Volume 5 Nomor 2 November (2024): LUTUR Law Journal
Publisher : Program Studi Hukum Diluar Kampus Utama Universitas Pattimura Kabupaten Maluku Barat Daya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/lutur.v5i2.16173

Abstract

Divorce Case No. 326/Pdt.G/2022/PA.AB in which the Respondent (Wife) has been properly and officially summoned by the court, but the Respondent (Wife) never attended and did not send her attorney to represent her in the trial process until the Declaration of Divorce by the Applicant (Husband), however, the panel of judges still allowed the Applicant (Husband) to pronounce the Declaration of Divorce after the verdict of the Divorce case was issued, then a Divorce Certificate was issued which clearly explained the condition of the Respondent (Wife) at the time of the Declaration of Divorce. based on the Compilation of Islamic Law (KHI) Article 149 is obliged to provide maintenance to the Respondent (his wife), or at least the Respondent (his wife) must be present to ask for maintenance in accordance with KHI Article 119 Paragraph 2 Letter b, and other things that need to be considered by the panel of judges as always stated in the Divorce Certificate, namely, seeing the status of the wife in a state of purity, menstruation or in a state of pregnancy or not at the time the divorce vow was pronounced according to Article 122 of the KHI. The type of research used in this study is normative juridical. The results of this study are that according to Islamic law, the applicant in the divorce case of the divorce vow number 326 / Pdt.G / 2022 / PA.AB has met the requirements required in Islamic law to pronounce the divorce vow. However, because the wife was not present in the trial, the judge should not have fulfilled the legal requirements to allow the applicant to pronounce the divorce vow because Article 119 Paragraph 2 of the KHI point b regarding the divorce vow with ransom or khuluk (iddah and mut'ah maintenance) and the wife's condition which must be stated in the divorce certificate according to Article 122 of the KHI have not been fulfilled, so that the pronouncement of the divorce vow in the case is considered invalid according to law. That in order to protect the wife's rights legally and ensure the wife's condition as an additional requirement for the validity of the divorce certificate, the wife's presence in court is a significant factor for the court in carrying out its legal process fairly and ensuring that the decision taken not only takes into account the provisions of religious law, but also takes into account aspects of humanity and social justice.