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All Journal Khazanah : Journal of Islamic Studies Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis
Lukmanul Hakim
Universitas Islam Negeri Sultan Syarif Kasim Riau, Indonesia
Religion Social Sciences

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Ad-Dakhil Bi Al-Isyarah dalam Kitab Qayyum Al-Asma’ Karya Shirazi: Kajian Terhadap Bentuk dan Penyimpangannya Ilham Abiyusuf; Fadhli Maulana Ihsan; Pakhrurrozi Pakhrurrozi; Lukmanul Hakim; Nixon Nixon
Khazanah : Journal of Islamic Studies Vol. 5 No. 2 (2026): Volume 5 Nomor 2 Mei (2026)
Publisher : Pusdikra Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51178/khazanah.v5i2.3439

Abstract

The emergence of new religious movements such as Bábism, which claim to have alternative sources of revelation outside the Qur'an, particularly through the Qayyum al-Asma' by Sayyid 'Ali Muhammad Shirazi (the Báb). The aim of this study is to identify and analyze forms of deviant esoteric interpretation (ad dakhil bil isyarah) in this book, specifically in Surah 93 pages 192-193, and to compare them with interpretations from mainstream Qur'anic exegesis (tafsir). The research employs a qualitative method with a library research approach and descriptive-analytical design. Data collection was conducted by tracing and recording texts from the original manuscript of Qayyum al-Asma', while data analysis used content analysis and comparative analysis through five steps: identifying the Báb's claims, describing his interpretation, collecting comparator interpretations, comparative analysis, and ad dakhil bil isyarah analysis. The findings reveal three forms of ad dakhil bil isyarah deviation in Qayyum al-Asma': the symbol of qamis (shirt) claimed as a medium for transmitting spiritual authority and blood as a sacrament of salvation; the symbol of al-nahl (bee) transforming honey into an "elixir" of life; and the symbol of al-nar wa al-nur (fire and light) at Mount Thur, where the Báb claimed himself as the entity that spoke to Prophet Moses. These three deviations contradict the authoritative interpretations of Ibn Kathir, Al-Qurtubi, Al-Mishbah, Jalalain, and the Indonesian Ministry of Religious Affairs.
The Infallibility of the Prophet and Divine Admonition in Sūrah ʿAbasa (Verses 1–10): An Analysis from the Perspective of the Adhwāʾ al-Bayān Tafsīr Umro Lania Hasibuan; Jani Arni; Lukmanul Hakim; Edi Hermanto; Muhammad Raffin Althafulayya
Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Vol. 4 No. 1 (2026): June
Publisher : Fakultas Ushuluddin UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v4i1.39311

Abstract

The concept of the Prophet Muḥammad’s (peace be upon him) infallibility (ʿiṣmah) represents a fundamental doctrine within Islamic theology and has been the focus of extensive scholarly debate, particularly in relation to the Qur’ānic verses of ʿitāb (divine admonition), notably Sūrah ʿAbasa (1–10). Diverse interpretations of these verses have produced varying perspectives concerning the interplay between prophetic infallibility and Allah’s admonition in the Qur’ān. This study seeks to examine the notion of prophetic infallibility in Sūrah ʿAbasa (1–10) through the exegesis of Muḥammad al-Amīn al-Shinqīṭī as presented in Tafsīr Aḍwāʾ al-Bayān. Employing a library research methodology with a descriptive-analytical approach, the research utilises primary data from Tafsīr Aḍwāʾ al-Bayān alongside secondary sources encompassing works on Qur’ānic exegesis, ʿUlūm al-Qurʾān, and pertinent studies in Islamic theology. The findings reveal that al-Shinqīṭī interprets the admonition in Sūrah ʿAbasa not as indicative of the Prophet’s sin or error, but rather as a form of taʾdīb rabbānī (divine instruction) aimed at refining the Prophet’s method of daʿwah, without contravening the principle of prophetic infallibility. Furthermore, the admonition underscores the principle of human equality before divine revelation, emphasising that the orientation of daʿwah should be determined by receptivity to divine guidance (hidāyah) rather than social status. This study contributes to the field of theological Qur’ānic exegesis by demonstrating that al-Shinqīṭī’s interpretation offers a coherent synthesis between the doctrine of prophetic infallibility and the verses of ʿitāb, thereby providing a more nuanced understanding of the relationship between divine revelation, divine instruction, and prophetic authority.
Co-Authors Edi Hermanto Fadhli Maulana Ihsan Ilham Abiyusuf Jani Arni Muhammad Raffin Althafulayya Nixon Nixon Pakhrurrozi Pakhrurrozi Umro Lania Hasibuan