Hifdhul Ulum
Ma'had Aly Hasyim Asy'ari

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Kajian Pendapat Ulama’: Analisis Hadis terhadap Pendapat Turunnya Wahyu Berbahasa Arab serta Kedudukan Kalamulloh dan Ilham bagi Selain Nabi Hifdhul Ulum; Moh Mahfudz Ali Amari Sya’roni; Nur Hannan
Al-Qadim: Jurnal Tafsir dan Ilmu Tafsir Vol 3 No 1 (2026): Al-Qadim: Jurnal Tafsir dan Ilmu Tafsir
Publisher : ejournal.nurulqadim.ac.id

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/320hh835

Abstract

This study aims to analyze the nature of the revelatory language in the Quran, the status of hadiths concerning the revelation in Arabic, the concept of Kalamullah (the Word of God), and the epistemological status of inspiration (ilham) and dreams (ru'yah) for non-prophets. Employing a qualitative research methodology with a library research approach, this study examines various classical and contemporary literatures to map the theological and ushul shariah (principles of Islamic law) perspectives of scholars. The findings indicate an academic debate between scholars who view Arabic as the original language of revelation and those who emphasize linguistic adaptation to the community of the receiving prophet. Within theological discourse, the debate surrounding Kalamullah gives rise to differing concepts among the Mu'tazilite, Jahmite, and Ash'arite schools regarding the nature of God's speech. Furthermore, this study underscores a strict boundary in Islamic epistemology: ilham, kashf (spiritual unveiling), and dreams (ru'yah) for non-prophets are strictly personal and subjective. Consequently, these spiritual experiences do not satisfy the criteria for scientific verification and cannot serve as authoritative proofs (hujjah) in determining sharia rulings or interpreting the Quran. This restriction is crucial to safeguarding the authenticity of sharia from ambiguities in contemporary religious practices. Regarding the text, not all hadiths explaining that the Quran was revealed in Arabic are authentic (sahih), such as the narration by Al-Hakim. Conversely, the hadiths narrated by Al-Bukhari exhibit an authentic (sahih).
ANALISIS METODE SYARAH HADIS SYAIKH MUHAMMAD AL-AMIN AL-HARARI DALAM AL-KAUKAB AL-WAHHAJ SYARAH SAHIH MUSLIM Hifdhul Ulum; Mohammad Anang Firdaus
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 6 No. 2 (2025): AL-ISNAD: Journal of Indonesian Hadith Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v6i2.867

Abstract

Shaykh Muhammad al-Amin al-Harari is one of the scholars who is known to master many fields of religious science, especially tafsir, hadith, language, fiqh, but many academics have studied him in terms of his interpretation and there is still no research that discusses him in terms of hadith. Therefore, the researcher reviews the biography and contribution of Shaykh Muhammad Amin al-Harari in the field of Hadith by looking at how the method of Hadith narration he used in the book of Sahih Muslim that he wrote and what composition he used in narrating the Hadith of Sahih Muslim. Through the library research method, therefore this research needs data sources in the form of the book of al-Kaukab al-Wahhaj, the book of the method of hadith scribing and scientific journals related to this discussion. To get perfect results, the analysis of this research is carried out by discussing the book of hadith analysis methods and scientific journals and comparing the book of hadith analysis of sheikh Muhammad Amin al-Harari with the book al-Minhaj. this research concludes that the method of sheikh Muhammad Amin al-Harari in synthesizing the hadith of the Sahih Muslim book is the tahlili and muqarin method. the composition Syarah hadis used by sheikh Amin al-Harari includes: explanation of the narrator of the hadith, fiqh, description of the lafadz, nahwu, differences of opinion of scholars (ikhtilaf) in understanding the hadith, differences in the lafadz of hadith narration.
Kajian Pendapat Ulama’: Analisis Hadis terhadap Pendapat Turunnya Wahyu Berbahasa Arab serta Kedudukan Kalamulloh dan Ilham bagi Selain Nabi Hifdhul Ulum; Moh Mahfudz Ali Amari Sya’roni; Nur Hannan
Al-Qadim: Jurnal Tafsir dan Ilmu Tafsir Vol 3 No 1 (2026): Al-Qadim: Jurnal Tafsir dan Ilmu Tafsir
Publisher : ejournal.nurulqadim.ac.id

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/320hh835

Abstract

This study aims to analyze the nature of the revelatory language in the Quran, the status of hadiths concerning the revelation in Arabic, the concept of Kalamullah (the Word of God), and the epistemological status of inspiration (ilham) and dreams (ru'yah) for non-prophets. Employing a qualitative research methodology with a library research approach, this study examines various classical and contemporary literatures to map the theological and ushul shariah (principles of Islamic law) perspectives of scholars. The findings indicate an academic debate between scholars who view Arabic as the original language of revelation and those who emphasize linguistic adaptation to the community of the receiving prophet. Within theological discourse, the debate surrounding Kalamullah gives rise to differing concepts among the Mu'tazilite, Jahmite, and Ash'arite schools regarding the nature of God's speech. Furthermore, this study underscores a strict boundary in Islamic epistemology: ilham, kashf (spiritual unveiling), and dreams (ru'yah) for non-prophets are strictly personal and subjective. Consequently, these spiritual experiences do not satisfy the criteria for scientific verification and cannot serve as authoritative proofs (hujjah) in determining sharia rulings or interpreting the Quran. This restriction is crucial to safeguarding the authenticity of sharia from ambiguities in contemporary religious practices. Regarding the text, not all hadiths explaining that the Quran was revealed in Arabic are authentic (sahih), such as the narration by Al-Hakim. Conversely, the hadiths narrated by Al-Bukhari exhibit an authentic (sahih).