Asy'ari Asy'ari
Institut Agama Islam Negeri Kediri

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BEYOND CONFLICT: REINTERPRETASI KONFLIK INTERNAL ISLAM DALAM PEMIKIRAN KH. BAHAUDDIN NURSALIM Asy'ari Asy'ari
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 18 No 2 (2024): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v18i2.3209

Abstract

Conflict in Islam has frequently been portrayed as a destructive force that threatens social cohesion and religious harmony. Such a perspective, however, fails to account for the historical and sociological dynamics through which Islamic institutions have often evolved amid competition, contestation, and doctrinal diversity. This article explores KH. Ahmad Bahauddin Nursalim's (Gus Baha) interpretation of the social functions of conflict through the analytical framework of conflict sociology. Employing a qualitative library research design, the study examines primary data drawn from Gus Baha's public lectures alongside classical and contemporary sociological literature and scholarly works on Islam and pesantren (Islamic boarding schools). The analysis is informed by Lewis Coser's functional theory of conflict, Georg Simmel's sociology of social interaction, Everett M. Rogers' diffusion of innovations theory, and Rodney Stark and Roger Finke's religious economy theory. The findings demonstrate that conflict should not be understood solely as a source of social disintegration. Instead, under particular social and religious conditions, it may facilitate the expansion of Islamic da'wah, accelerate the diffusion of pesantren, reinforce collective solidarity, and stimulate institutional innovation. Gus Baha's perspective suggests that conflict, when guided by ethical and religious values, can become a constructive mechanism for social transformation. Accordingly, conflict in Islam should be reconceptualized as a dynamic social process that contributes to institutional resilience, religious dissemination, and the continued development of Islamic communities rather than merely as a catalyst for fragmentation.
RADIKALISME KEAGAMAAN DI PESANTREN: ANTARA REALITAS SOSIAL DAN KONSTRUKSI STIGMA Asy'ari Asy'ari
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 19 No 2 (2025): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v19i2.3216

Abstract

Religious radicalism in Islamic boarding schools (pesantren) has remained a contested issue in both academic and public discourse, particularly following several terrorism cases involving individuals with pesantren backgrounds. This study aims to examine the relationship between pesantren and religious radicalism by distinguishing empirical social realities from socially constructed stigma. The research employs a qualitative approach using descriptive-analytical methods based on an extensive literature review of scholarly books, journal articles, government reports, and relevant previous studies. The analysis draws upon the sociology of religion, social construction theory, and stigma theory to explain how public perceptions of pesantren are formed and to identify the factors contributing to radicalization. The findings indicate that the relationship between pesantren and religious radicalism is neither causal nor homogeneous. Radicalization emerges from the interaction of multiple factors, including religious leadership, hidden curricula, social networks, political dynamics, transnational ideological influences, and socio-economic conditions. At the same time, the majority of Indonesian pesantren function as institutions that promote Islamic moderation by internalizing the values of tasamuh (tolerance), tawazun (balance), i'tidal (justice), and tawassuth (moderation). The widespread perception linking pesantren to radicalism is largely the result of labeling and overgeneralization based on isolated cases rather than comprehensive empirical evidence. Therefore, efforts to prevent religious radicalism should be grounded in empirical research, strengthened through religious moderation initiatives, and supported by collaborative engagement among government institutions, academics, and pesantren to prevent the reinforcement of misleading stereotypes.