Ummul Khoir
Universitas Islam Negeri Siber Syekh Nurjati Cirebon, West Java, Indonesia

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Integrating Tahfidz into the Islamic Religious Education Curriculum to Strengthen Qur’anic Competence Ummul Khoir; Siti Maryam Munjiat
Journal of Social Work and Science Education Vol. 7 No. 3 (2026): Journal of Social Work and Science Education
Publisher : Yayasan Sembilan Pemuda Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52690/jswse.v7i3.1524

Abstract

This study aims to examine the strengthening of Qur’anic competence through its integration into the tahfidz-based Islamic Religious Education (PAI) curriculum in Indonesia. Using a literature review approach and descriptive-analytical content analysis, the study examines various scholarly sources, including books, national and international journal articles, and relevant educational policy documents. The findings indicate that Qur’anic competence is multidimensional, encompassing four interrelated domains: tilawah (the ability to recite the Qur’an accurately with proper tartil and tajwid), tahfidz (progressive memorization), contextual understanding and tadabbur (reflective contemplation), and the application of Qur’anic values in everyday life. The integration of these competencies into the PAI curriculum can be implemented through four models: the thematic-integrative model, the vertically sequenced model, the project-based model, and a school culture model that positions the Qur’an as the central foundation of the educational ecosystem. The success of integrating Qur’anic competence is influenced by four key factors: the competence and professionalism of PAI teachers, the quality of instructional materials, the leadership of school principals, and the synergy among schools, families, and communities. To ensure the sustainable strengthening of Qur’anic competence, several strategies are recommended, including the standardization of measurable competencies, technology-based pedagogical innovation, the professional development of teachers, the transformation of assessment systems into authentic and holistic forms, and the development of a comprehensive Qur’anic ecosystem within the school environment. Based on these findings, the study emphasizes that the Qur’an should not merely be treated as a formal subject but should serve as the spiritual foundation and value compass guiding the entire process of Islamic education in Indonesia.
Quran-Based Islamic Religious Education and Religious Character Formation in the Digital Era Ummul Khoir; Muhammad Haiful Fudhul; Annas Muhtadi; Yeti Sumiati; Gina Farhanah Jauza
Journal of Social Work and Science Education Vol. 7 No. 1 (2026): Journal of Social Work and Science Education
Publisher : Yayasan Sembilan Pemuda Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52690/jswse.v7i1.1403

Abstract

This study examines the concept, implementation strategies, teacher roles, impacts, and challenges of Quran-based Islamic Religious Education (PAI) in shaping students’ religious character in the digital era. Employing a qualitative descriptive field study design, data were collected through participant observation, in-depth interviews with PAI teachers and school administrators, and document analysis. Data analysis followed the Miles and Huberman interactive model, comprising data reduction, data display, and conclusion drawing. The findings indicate that thematic and contextual Quran-based PAI learning enhances students’ spiritual awareness, moral values, religious discipline, and moderate religious attitudes. The integration of Quranic values influences not only cognitive understanding but also the internalization of moral and spiritual values reflected in students’ daily behavior, including their use of digital media. This study offers novelty by identifying adaptive strategies that position Quran-based PAI learning as an ethical filter for addressing moral challenges in the digital age. The findings contribute to Islamic education theory and highlight the importance of pedagogical reform through teacher role modeling, value habituation, and reflective learning practices.