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Nalar Gender Calon Guru Agama Muhammad Ihsan Siregar; Marhumah; Zulfa Khairiah Ali
Al-Abshor : Jurnal Pendidikan Agama Islam Vol. 3 No. 3 (2026): Pendidikan Agama Islam
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/fn1phf55

Abstract

Gender-related hadiths remain a significant issue in Islamic education, as they are often interpreted textually, leading to perspectives that may not adequately address contemporary social realities. This study aims to examine Islamic Education (PAI) students’ understanding of gender-related hadiths, explore their gender reasoning, and analyze their readiness to contextualize these hadiths within school settings. This research employed a qualitative case study approach. Data were collected through in-depth interviews, observations, and document analysis, and were analyzed using the Miles, Huberman, and Saldaña interactive model. The findings reveal that most participants interpret gender-related hadiths through a historical-contextual approach by considering the socio-historical background and moral objectives of the texts. Their gender reasoning tends to emphasize equality of human dignity, justice, and complementary roles between men and women. Furthermore, the participants demonstrated readiness to contextualize gender-related hadiths through participatory learning strategies, historical-contextual approaches, critical literacy development, and the ability to respond to students’ questions in an argumentative and balanced manner. The novelty of this study lies in integrating the analysis of hadith understanding, gender reasoning, and the pedagogical readiness of prospective Islamic education teachers within a single analytical framework. Abstrak Hadis-hadis gender menjadi isu penting dalam pendidikan Islam karena sering dipahami secara tekstual sehingga berpotensi melahirkan pandangan yang kurang relevan dengan realitas sosial kontemporer. Penelitian ini bertujuan menganalisis pemahaman mahasiswa Pendidikan Agama Islam (PAI) terhadap hadis-hadis gender, mengkaji nalar gender yang mereka bangun, serta menelaah kesiapan mereka dalam mengontekstualisasikan hadis-hadis gender di sekolah. Penelitian menggunakan pendekatan kualitatif dengan jenis studi kasus. Data diperoleh melalui wawancara mendalam, observasi, dan dokumentasi, kemudian dianalisis menggunakan model Miles, Huberman, dan Saldaña. Hasil penelitian menunjukkan bahwa mayoritas mahasiswa memahami hadis gender secara historis-kontekstual dengan mempertimbangkan latar belakang kemunculan hadis dan pesan moral yang dikandungnya. Nalar gender mahasiswa cenderung mengarah pada prinsip kesetaraan martabat, keadilan, dan komplementaritas antara laki-laki dan perempuan. Selain itu, mahasiswa menunjukkan kesiapan mengontekstualisasikan hadis gender melalui strategi pembelajaran partisipatif, pendekatan historis-kontekstual, pengembangan literasi kritis, serta kemampuan merespons pertanyaan siswa secara argumentatif. Kebaruan penelitian ini terletak pada integrasi analisis pemahaman hadis gender, nalar gender, dan kesiapan pedagogis calon guru agama dalam satu kerangka kajian.
Implementasi Nilai-Nilai Hadis Sedekah dalam Program Makan Bergizi Gratis (MBG) di MTsN 1 Sleman Aufa Fatchia Rahma; Nur Azizatul Haqiah; Winda Islamitha Nurhamidah; Marhumah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the implementation of hadith values regarding charity (ṣadaqah) within the Free Nutritious Meal Program (MBG) at MTsN 1 Sleman. This research employs a qualitative approach with a case study design involving one Islamic Education (PAI) teacher and seven students selected through purposive sampling. Data were collected through observation, indepth interviews, and documentation, and then analyzed using data reduction, data display, and conclusion drawing techniques. The findings indicate that the MBG program received positive responses from both teachers and students, as it not only fulfills nutritional needs but also cultivates Islamic values such as charity, gratitude, cleanliness, responsibility, and moderation in food consumption. This study concludes that MBG has the potential to serve as a medium for internalizing Islamic values in education and contributes to strengthen.
Negotiating Living Hadith in Public Spaces: The Case of Salafi Muslimah Religious Study Groups in Yogyakarta Marhumah; Iffah Khoiriyatul Muyyassaroh; Rosalia Sciortino
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 26 No. 1 (2025): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v26i1.5715

Abstract

This study examines how Salafi Muslimah in Yogyakarta negotiate the implementation of Living Hadith in public spaces, particularly in relation to gender roles. Using a qualitative case study approach, it analyzes interpretations of hadith concerning women's obedience to their husbands, hijab, and religious participation. Data were collected through six months of participant observation and in-depth interviews with twelve informants from four universities, whose identities were anonymized to ensure privacy. Methodological rigor was maintained through triangulation, member checking, and peer debriefing to enhance the study's validity. Data analysis was conducted using thematic coding. The findings indicate that many Salafi Muslimah participants tend to adopt a literal and conservative interpretation of hadith. However, instances of negotiation were also observed, reflecting internal discourse within the community. These results contribute to the broader discourse on how Muslim women engage with religious teachings in their daily lives, particularly within the Salafi movement, which is noted for its strict adherence to traditional religious texts. Despite its significant contributions, this study is limited by its narrow geographical focus and reliance on qualitative methods, which may not fully capture the diversity of interpretations across different Salafi communities. Future research should expand the geographical scope and adopt mixed-method approaches to provide a more comprehensive understanding of this phenomenon.