Budi Setiyono
Pascasarjana Institut Seni Indonesia Surakarta

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The Kuda Kepang Turonggo Budoyo Dance in Dharmasraya as a Space for Social Interaction Pipit Supriyani; Budi Setiyono
Gondang: Jurnal Seni dan Budaya Vol. 10 No. 1 (2026): GONDANG: JURNAL SENI DAN BUDAYA, JUNE 2026
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/hej4f287

Abstract

Dharmasraya Regency became one of Indonesia's major transmigration destinations during the New Order period, resulting in a multicultural society composed of Javanese, Minangkabau, Batak, Sundanese, and other ethnic communities. Within this diverse social setting, cultural practices have become important media for fostering interaction and social cohesion. One of these cultural practices is the Kuda Kepang Turonggo Budoyo (PDC) performance, which has developed in Nagari Kurnia Koto Salak, Sungai Rumbai District. This study examines how the Kuda Kepang Turonggo Budoyo (PDC) performance functions as a space for social interaction among the multi-ethnic community of Dharmasraya. The research employs Herbert Blumer's theory of symbolic interaction and adopts a qualitative approach through field observations, in-depth interviews, documentation, and literature review. Data were analyzed descriptively by interpreting the relationships between the performance structure and the social interactions surrounding it. The findings reveal that although the performance preserves the essential characteristics of the Javanese Kuda Kepang tradition, it has undergone adaptation within the multicultural context of Dharmasraya. The performance incorporates distinctive choreographic movements, musical accompaniment, costumes, and performance properties while simultaneously accommodating the participation of individuals from different ethnic backgrounds. More importantly, the performance serves not merely as an artistic expression but as a social arena where members of diverse ethnic communities interact, collaborate, negotiate cultural meanings, and strengthen social relationships. Therefore, Kuda Kepang Turonggo Budoyo (PDC) functions as both a cultural performance and an inclusive medium that promotes social integration and reinforces community cohesion within Dharmasraya's multicultural society.
Cultural Appropriation as Local Identity: The Case of Dangdut Makassar Sri Wahyuni Muhtar; Aris Setiawan; Budi Setiyono
Humaniora: Journal of Indonesia Culture and Society Vol. 17 No. 2 (2026): Humaniora: Journal of Indonesian Culture and Society (In Press)
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/humaniora.v17i2.14723

Abstract

This study examines cultural appropriation in dangdut Makassar. While existing studies on dangdut and cultural appropriation tend to emphasize musical hybridity or commercialization, they rarely examine the role of local community agency in transforming appropriated forms into recognized local identities. Employing a qualitative approach with data collected through observation, interviews, documentation, and literature review, the analysis was conducted using data triangulation to ensure validity. Fieldwork was conducted in Makassar through observations of live performances and community events, complemented by in-depth interviews with musicians, cultural practitioners, and audience members. The findings reveal three main factors driving cultural appropriation in dangdut Makassar: musical, economic, and socio-cultural factors. Borrowings from Malay, Arab, Sundanese, koplo, and Western musical styles appear in melodic structures, arrangements, and performance practices. Despite these external influences, dangdut Makassar is widely perceived as a distinctive local identity due to regional cultural markers such as traditional costumes, local instruments (pui-pui, kacaping, and gandrang), and the use of the Makassar language in its lyrics. Furthermore, dangdut Makassar is broadly accepted and utilized in various community contexts, including economic activities, political events, socio-cultural practices, and digital or technological spaces. These findings suggest that cultural appropriation in dangdut Makassar should be understood not as a unidirectional borrowing process, but as a socially negotiated practice through which external influences are localized, legitimized, and re-signified as markers of regional identity.