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Analyzing the prohibition of prostitution through the lens of Maqasid al-Shari'ah focuses on upholding Al-Daruriyyat Al-Khamsah: Analisis terhadap larangan prostitusi melalui kacamata Maqasid al-Syari’ah berfokus pada pemenuhan Al-Daruriyyat Al-Khamsah Adrianto; Haslinda
QISTHOSIA : Jurnal Syariah dan Hukum Vol. 7 No. 1 (2026)
Publisher : Sekolah Tinggi Agama Islam Negeri Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jhki.v7i1.2151

Abstract

Prostitution destroys the institution of valid marriage and obscures the clarity of lineage due to promiscuity/free sex. This practice is highly vulnerable to triggering sexual violence, human exploitation, and the spread of infectious diseases. Prostitution localization is often closely related to the circulation of liquor and illicit drugs. All forms of commercial sexual transactions constitute a form of disobedience to God's law that degrades the spiritual morals of the perpetrators. And prostitution transactions constitute a waste and the acquisition of illicit wealth. The primary goal of prohibiting prostitution through the Maqasid al-Shari'ah approach is to realize public welfare (maslahah) and prevent harm/corruption (mafsadah). By focusing on universal protection (Al-Daruriyyat Al-Khamsah - the five essential needs), this prohibition is designed to safeguard the core foundations of human life from moral and social destruction. research of an Approach of the Higher Objectives/Purposes of Islamic Law of prostitution by Using a normative legal approach with an Approach of the Higher Objectives/Purposes of Islamic Law research, research results show that First The approach of the Higher Objectives/Purposes of Islamic Law (Maqāṣid al-Sharīʿah) to prostitution is that it is strictly forbidden (haram) because it violates the fundamental, essential human needs (al-darūriyyāt al-khamsah) that Sharia aims to protect. Second, the approach of the Higher Objectives/Purposes of Islamic Law (Maqāṣid al-Sharīʿah) regarding prostitution results in a strict prohibition, framing it as a major violation of the foundational goals of Islamic jurisprudence, primarily the protection of religion, honor, lineage, and life.
Nasab Menjadi Dasar Menjaga Kesucian Keluarga Dalam QS. Al-Furqan/25:54 Studi Tafsir Ibnu Katsir adrianto; Haslinda; Chalid Sitorus
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 3 No 1 (2025): Juni
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v3i1.38

Abstract

Penelitian ini bertujuan untuk mendeskripsikan bagaimana nasab menjadi dasar menjaga kesucian keluarga dalam al-quran QS. Al-Furqan/25;54, studi tafsir Ibnu Katsir adapun teknik pengumpulan data yaitu menggunakan jenis penelitian kualitatif dengan pendekatan library research atau penelitian studi pustaka dengan teknik pengumpulan data yang dilakukan menelaah literaur, dokumen dan sumber informasi lainnya yang berkaitan dengan topik peneliti. Hasil penelitian ini Pertama, ibnu katsir menekankan hubungan keturunan sangat penting karena menjadi dasar bagi banyak hal, termasuk hak waris, kewalian, dan bahkan dalam menjaga kesucian keluarga. Nasab juga menjadi pengikat kuat antar anggota keluarga, memperkuat ikatan silaturahmi, dan menghindari perzinaan.  Islam sangat menekankan pentingnya menjaga kemurnian nasab, sehingga perzinaan dilarang keras. Kedua, ayah biologis tidak berhak menjadi wali nikah bagi anak yang dilahirkan di luar pernikahan yang sah
MENINGKATKAN DAYA FIKIR KEWIRAUSAHAAN, PENGETAHUAN, KEPANDAIAN, INTELEKTUAL ATAU KOGNITIF DALAM AL-QUR’AN SURAT Q.S. YUSUF/12;47-49 adrianto
JADID: Journal of Quranic Studies and Islamic Communication Vol. 6 No. 01 (2026): Maret
Publisher : Universitas Kiai Abdullah Faqih (UNKAFA) Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/jadid.v6i01.1615

Abstract

Abstract Have entrepreneurial intelligence such as (1) having the courage to take risks, (2) being able to recognize their strengths or potentials, where they have a clear vision in life, (3) having emotional intelligence good, (4) Always oriented to the process and results, (5) Adaptive to change, which is always willing to learn, change and develop following changes in markets and the environment, (6) Never stop innovating in the course of its business, (7) Able to always collaborate with other parties and work together positively with each other so that all parties can develop and succeed together - (8) Always build a business network (friendship) with partners and stakeholders related to their business, (9) Getting used to always provide benefits to the environment, sharing and advancing together so that they always have a positive spirit for success This study aims to describe Increasing Entrepreneurial Thinking Power Knowledge, Intelligence, Intellectual or Cognitive on Al-Qur’an Yusuf/12;47-49 the data collection technique is using library research or library study research with data collection techniques carried out by examining literature, document, and other sources of information related to the Topik of researchers. The result of this study the first, QS. Yusuf/12;47-49 provide lessons on the importance of economic planning and management particularly in the context of food security and investment These verses tell how yusuf advised the king of Egypt to keep some of the large harvests during the fertile period to face the upcoming lean period The second, Implementation of Creativity and Innovation including Opportunity Identification Product Development/ service Business Process Improvement Adaptation to Change Gaining Competitive Advantage
Co-Authors Chalid Sitorus Haslinda Haslinda