Randy Putra Alamsyah
Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Cultural Integration and Political Consciousness in Qur’anic Exegesis: A Study of the Tafsīr Al-Qur’ān Al-Karīm by Binjai’s Ulama Tiga Serangkai Randy Putra Alamsyah; Daud Lintang
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 1 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v10i1.6161

Abstract

This study examines the Tafsīr Al-Qur'an Al-Karīm authored by the Binjai’s Ulama Tiga Serangkai, Abdul Halim Hasan, Zainal Arifin Abbas, and Abdurrahim Haitami, within the framework of belief systems, cultural integration, and socio-political dynamics in Indonesia. Employing a critical hermeneutic approach and historical discourse analysis, the research investigates how this tafsīr not only interprets sacred texts but also functions as a medium for fostering socio-political consciousness among Muslims. The primary data source is the tafsīr text itself, supported by secondary literature on Qur’anic exegesis in Indonesia and historical studies of the period in which the work emerged. Findings reveal that the tafsīr combines tafsīr bi al-ma’thūr and tafsīr bi al-ra’y methodologies, with a strong emphasis on themes such as jihād, Islamic leadership, and the unity of the ummah. The work illustrates the adaptability of Islamic teachings within diverse social contexts and reflects a critical stance against colonialism and Western cultural hegemony. It also advocates for ethical Muslim leadership. This tafsīr remains pertinent to contemporary Islamic discourse in Indonesia, particularly in areas concerning social justice, political reform, and the interface between Islam Nusantara and transnational Islam. By situating text within context, this work exemplifies how tafsīr can serve both as spiritual guidance and as a vehicle for social transformation.
Qiwāmah And Epistemic Violence: A Critical Socio-Legal Analysis of Gendered Authority In Islamic Family Law Al Fiqri Ardiansyah; Marhamah Annazah Tambunan; Randy Putra Alamsyah; Idrus Afandi Akbar; Nuruddin Nuruddin
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 2 (2025): November
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i2.100

Abstract

The concept of qiwāmah (male authority) in Q.4:34 remains a central yet contested foundation in Islamic family law, particularly in shaping gender roles and marital authority. While classical and modern tafsir have largely legitimized male leadership, existing scholarship tends to focus on reinterpretation or normative critique, leaving a gap in examining the epistemological structures that produce and sustain patriarchal authority. This study investigates qiwāmah as a site of epistemic violence and analyzes how gendered authority is constructed within Qur’anic exegesis and institutionalized in Islamic family law, particularly in the Indonesian Kompilasi Hukum Islam (KHI). Employing a qualitative approach grounded in critical hermeneutics and socio-legal analysis, the study examines classical, modern, and critical tafsir alongside legal documents. The findings demonstrate that qiwāmah is not a fixed theological doctrine but an epistemic construct shaped through interpretive traditions, juristic reasoning, and legal institutionalization. Patriarchal interpretations are reproduced through the nafaqah ṭā‘ah framework and codified in legal systems, while marginalizing alternative perspectives. This study’s specific contribution lies in advancing epistemic violence as an analytical tool in Qur’anic exegesis, shifting analysis from textual meaning to the structures of knowledge production that sustain legal authority. It further provides a framework for Islamic legal reform, emphasizing the need to reinterpret qiwāmah in light of maqāṣid al-sharī‘ah, particularly justice and human dignity.