Nadia Rafiah Nawa Kartika
Institut Agama Islam Nahdlatul Ulama Kebumen

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MENTORING CLASS PROGRAM FOR PROBLEM-SOLVING SUPPORT IN PESANTREN-BASED JUNIOR HIGH SCHOOL Tri Apriliani; Nadia Rafiah Nawa Kartika
SUJANA: Education and Learning Review Vol. 4 Issue 2 (2025)
Publisher : JF Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56943/sujana.v4i2.891

Abstract

This qualitative case study examined the implementation of the Mentoring Class program as a problem-solving support approach for students at SMP Bumi Cendekia Yogyakarta, a pesantren-based junior high school in Indonesia. Pesantren students face unique challenges including dual academic burdens, cultural adjustment difficulties, and distance from family support systems. Data were collected through non-participant observation, semi-structured interviews with school administrators, mentor teachers, and student mentees, and documentation analysis. Findings revealed that the program effectively supported student problem-solving development through structured weekly sessions, grade-appropriate materials aligned with institutional values, and small group configurations of 11-12 students per mentor. The quality of mentor-mentee relationships, characterized by trust and regular interaction, emerged as a critical factor in program success. Students demonstrated progressive development from external dependence on mentors toward internal self-regulation in problem solving over the academic year. Additionally, the group mentoring format fostered peer solidarity and reduced feelings of homesickness and isolation among students from diverse regional backgrounds. This study extends existing mentoring literature by documenting effective adaptation of structured mentoring interventions to pesantren-based junior high school contexts, validating the role of supportive relationships in addressing boarding school challenges, and revealing temporal progression in self-regulated learning development. Findings contribute valuable insights for educational practitioners seeking to implement support mechanisms in boarding school environments.
IMPLEMENTING ENGLISH LANGUAGE PROGRAMS IN ISLAMIC BOARDING SCHOOLS: INSIGHTS FROM KRASHEN'S ACQUISITION THEORY Nadia Rafiah Nawa Kartika; Siti Ulfah Afndoliyah
SUJANA: Education and Learning Review Vol. 4 Issue 2 (2025)
Publisher : JF Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56943/sujana.v4i2.892

Abstract

This study investigates the implementation of English language learning programs at Bumi Cendekia International School, an Islamic boarding school in Yogyakarta, Indonesia. Employing a qualitative descriptive analytical design, the research examines how structured programs and daily English integration facilitate language acquisition for both teachers and students through the lens of Krashen's Language Acquisition Theory. Data were collected through non-participant observations, semi-structured interviews with teachers and administrators, and documentary analysis over three months. The findings reveal a comprehensive approach encompassing three structured programs: Tea Time (weekly showcase activities), English Corner (daily vocabulary practice with peer facilitators called English Ambassadors), and Bumi Cendekia English Pathway (professional development for non-English subject teachers). These programs are complemented by systematic English integration in school announcements, casual conversations, and admission policies requiring English proficiency assessments. The analysis demonstrates substantial alignment with Krashen's theoretical framework, particularly through provision of comprehensible input and reduction of affective filters via engaging, peer-supported activities. The study concludes that this holistic approach, combining structured programs with informal language use while emphasizing teacher development and student engagement, provides a valuable and replicable model for Islamic boarding schools seeking to cultivate English language competencies for global citizenship while maintaining their distinctive religious and cultural identities.