Dasep Nurjaman
Universitas Nahdlatul Ulama Al-Ghazali Cilacap

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Corruption as a Heart Disease: An Analysis of Al-Ghazali's Moral and Sufistic Thoughts and Their Relevance for Islamic Education Dasep Nurjaman
Aslim: Journal of Education and Islamic Studies Vol. 3 No. 1 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aslim.v3i1.100

Abstract

Corruption is a moral problem that is systemic in nature and persists in modern society, including within communities that claim strong religious values. This phenomenon indicates that corruption is not merely caused by weaknesses in legal or institutional systems, but is deeply rooted in moral decay and spiritual illness of the human heart. This article aims to analyze Al-Ghazali’s ethical and Sufi thought in viewing corruption as a disease of the heart, as well as to examine its relevance for contemporary Islamic education. This study employs a qualitative approach using library research methods, drawing primarily on Al-Ghazali’s major works such as Ihya’ ‘Ulum al-Din and Mizan al-‘Amal, along with relevant secondary sources. The findings reveal that Al-Ghazali regards corrupt behavior as a manifestation of inner vices, including excessive love of worldly life (hubb al-dunya), greed, and the inability to control one’s desires. From a Sufi perspective, addressing corruption requires not only external legal sanctions but also an inner process of tazkiyat al-nafs (purification of the soul), the cultivation of virtuous character, and the strengthening of spiritual awareness. This article further discusses the application of Al-Ghazali’s thought within contemporary Islamic education, including schools, pesantren, and higher education institutions, through the integration of moral education, exemplary conduct by educators, and continuous spiritual development. In conclusion, this study affirms that Al-Ghazali’s ethical and Sufi thought remains highly relevant as a foundation for Islamic character education in fostering integrity and moral consciousness, as well as serving as a preventive framework against corruption in the modern era.
The Role of the Hidden Curriculum in the Development of a Quality-Based Islamic Religious Education Curriculum Dasep Nurjaman; Wakiudin Hidayat
Aslim: Journal of Education and Islamic Studies Vol. 3 No. 3 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aslim.v3i3.115

Abstract

Islamic Religious Education (PAI) plays a strategic role in shaping students’ character, spirituality, and moral values. However, the development of PAI curricula in various educational institutions still faces several quality-related problems, such as the dominance of cognitive-oriented learning, weak internalization of Islamic values, the suboptimal implementation of religious school culture, and the lack of integration between formal learning and character building. These conditions indicate that the quality assurance system of Islamic Religious Education has not fully succeeded in creating holistic and contextual learning processes. This article aims to analyze the role of the hidden curriculum in developing a quality-based PAI curriculum, evaluate the weaknesses of current PAI curriculum implementation, and reconstruct a more integrative curriculum development model oriented toward character building and quality culture in Islamic education. This study employs a qualitative approach using the library research method by analyzing various relevant literature sources, scientific journals, books, and previous studies concerning hidden curriculum, educational quality assurance, and PAI curriculum development. The analysis was conducted critically by identifying the root causes of quality problems in PAI, examining curriculum development theories, and synthesizing the concept of hidden curriculum as a strategic instrument for improving the quality of Islamic education. The findings reveal that the hidden curriculum has a significant contribution to the development of a quality-based PAI curriculum because it is capable of shaping religious culture, strengthening exemplary behavior, reinforcing moral habituation, and internalizing Islamic values continuously within educational environments. The hidden curriculum functions not merely as a complement to the formal curriculum, but also as a central element in constructing a quality assurance system in Islamic education that emphasizes comprehensive character formation. This article proposes a reconstruction model of a quality-based PAI curriculum through the integration of formal curriculum, school culture, teacher exemplification, religious habituation, and sustainable character evaluation. The novelty of this study lies in strengthening the hidden curriculum as the foundation for reconstructing the quality assurance system of Islamic Religious Education, which focuses not only on academic achievement but also on the transformation of values, morality, and institutional quality culture. The implications of this study indicate that improving the quality of PAI requires synergy between the written curriculum and the hidden curriculum in order to create Islamic education that is more humanistic, integrative, and relevant to contemporary educational challenges. Therefore, Islamic educational institutions need to develop a quality culture based on religious values through strengthening role models, habituation, and a conducive educational environment to enhance teacher professionalism and the overall quality of Islamic Religious Education learning sustainably.