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All Journal Matan: Journal of Islam and Muslim Society Jurnal El-Thawalib
M. Imron
Universitas Nahdlatul Ulama Purwokerto
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Gold (Xau) Trading Practices Within The Ronss Elite Community On The Metatrader 5 Platform: A Sharia Economic Law Perspective Amir Aditia Wilujeng; Fetri Fatorina; M. Imron
Jurnal El-Thawalib Vol 7, No 2 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v7i2.19591

Abstract

Gold trading (XAU) is a modern form of trading that has developed alongside advances in digital technology and the use of online trading platforms. The practice of gold trading without the direct delivery of physical gold has sparked debate in Islamic economic law, particularly regarding the validity of contracts, delivery mechanisms, and the potential for elements of gharar and maysir. This study aims to analyze the practice of gold trading (XAU) through the MetaTrader 5 platform carried out by members of the Ronss Elite Community and review it from the perspective of Islamic economic law. The research method used is qualitative research with a normative and empirical juridical approach, through a literature review of muamalah fiqh literature, regulations related to futures trading, and field data collection through observation and interviews with community members. The results of the study show that gold (XAU) trading practices by members of the Ronss Elite Community using the MetaTrader 5 platform began with the creation of demo and real accounts, followed by capital deposits. Gold trading was carried out based on technical and fundamental analysis, as well as discipline in planning, recording transactions, and risk management through stop loss and take profit. MetaTrader 5 provides charts, indicators, and analysis tools to support trading decisions. From a Sharia perspective, the practice of trading XAU gold meets the conditions of a salam contract, with mutual agreement between the parties, legal competence, and a clear subject of the contract. Payments are made in advance, with transparent transactions. Although there is a risk of price uncertainty that can lead to elements of gharar and maysir if speculative, this community manages risk with rational analysis. This practice can be considered a contemporary salam contract or bai‘ maushūf fi al-dzimmah, provided that Sharia principles are adhered to.
Hak Hadhanah Anak belum Mumayyiz kepada Ayah Kandung dan Kepentingan Terbaik Anak Muhamad Ulil Albab; M. Imron; Fetri Fatorina
Matan : Journal of Islam and Muslim Society Vol 8 No 1 (2026): Matan: Journal of Islam and Muslim Society Vol 8 (No 1) 2026
Publisher : Institute of Research and Public Service Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.matan.2026.8.1.18323

Abstract

This study analyzes the Purworejo Religious Court Decision No. 67/Pdt.G/2025/PA.Pwr, which grants custody (hadhanah) of a non-mumayiz child to the biological fathera decision that deviates from the normative provisions of Article 105 letter (a) of the Compilation of Islamic Law (KHI). This research is normative legal research employing statutory, case, and conceptual approaches. The results indicate that the judge's primary considerations were the principle of the best interest of the child and maslahah mursalah, taking into account the ongoing domestic conflict, the parties' agreement in mediation, and the effort to maintain the child's environmental stability. Although textually contradictory to the KHI, this decision can be philosophically justified through the maqashid al-shari'ah approach (protecting the child's soul and progeny) and is in line with the Child Protection Law, which prioritizes the child's best interests. However, this decision has complex implications for gender equality; on one hand, it deconstructs the stereotype of exclusive female caregiving, but on the other hand, it potentially overlooks the early-age child's developmental need for maternal attachment. This study concludes that the decision represents the dynamic evolution of Islamic family law in Indonesia, which is beginning to adopt a substantive approach oriented towards child welfare, though it requires strengthening aspects of parenting capacity assessment and post-decision monitoring mechanisms.
Co-Authors Amir Aditia Wilujeng Fetri Fatorina Muhamad Ulil Albab