Syahruddin Nawi
Faculty of Law, Universitas Muslim Indonesia

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Normative Analysis Of Electric Bike Use By Minors Dhea Adelia Azzahra; Syahruddin Nawi; Mirnawati Wahab
HORIZON PUBLIC LEGAL STUDIES Vol. 2 No. 1 (2025): Vol 2 No 1 (2025): Horizon Public Legal Studies
Publisher : Faculty of Law, Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56087/hegels.v2i1.1023

Abstract

This study aims to determine the legal regulations for electric bicycle users for minors and to determine what sanctions affect the use of electric bicycles for minors. This study uses a normative legal research method with a statutory and conceptual approach. The data collected includes laws, government regulations, and related literature. The results of this study indicate that the Regulation of the Minister of Transportation Number 45 of 2020 concerning Certain Vehicles Using Electric Motor Drives, requires that the age of electric bicycle users is at least 12 (twelve) years, which means that children under the age of 12 (twelve) years cannot ride electric bicycles in special lanes, especially on highways. Legal sanctions for electric bicycle users are not mentioned, but legal sanctions for renters or rental service providers can be given administrative sanctions such as fines and revocation of business licenses if the rental service party violates the provisions on the age of electric bicycle users. As well as providing responsibility in the event of an accident or incident involving a minor using a rented electric bicycle. Addressed to the government to revise existing laws and regulations, such as Law Number 22 of 2009 concerning Traffic and Road Transportation to accommodate the development of electric bicycle technology and provide more specific legal regulations, as well as increase sanctions for electric bicycle users, parents, and electric bicycle renters so that accidents do not occur for other road users. And the importance of educating children that the use of electric bicycles must meet the requirements and comply with applicable laws.
A Comparative Study of the Concept of Adultery Offenders in At-Tasyri’ Al-Jina’i Al-Islami and the Aceh Qanun Number 6 of 2014 on Jinayat Law Andi Muhammad Firdaus Tamin; Syahruddin Nawi; Hardianto Djanggih; Anzar Makkuasa
Al-Ishlah: Jurnal Ilmiah Hukum Vol 29 No 1 (2026): December 2025 - May 2026
Publisher : Fakultas Hukum, Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56087/452j1j81

Abstract

This study aims to analyze and compare the concept of zina offenders in At-Tasyri’ Al-Jina’i Al-Islami by Abdul Qadir Audah with the provisions stipulated in Aceh Qanun Number 6 of 2014 concerning Jinayat Law. This study is important to understand how the concepts of classical Islamic criminal law found in the literature of fiqh jinayah are adopted and adapted within the regional positive legal system in Aceh, which has special authority in implementing Islamic law. This research employs a normative legal research method using statutory, conceptual, and comparative approaches. The legal materials consist of primary legal sources, namely At-Tasyri’ Al-Jina’i Al-Islami and Aceh Qanun Number 6 of 2014, as well as secondary legal materials in the form of books, scientific journals, and relevant previous studies. The analysis is conducted using a descriptive-comparative method to identify similarities and differences in the legal concepts contained in the two sources. The results show that both share similarities in their theological foundation, objectives of punishment, and the principle of caution in proving the offense of zina through confession and the testimony of four witnesses. However, fundamental differences exist in the definition of zina, the classification of offenders, and the types of sanctions imposed. At-Tasyri’ Al-Jina’i Al-Islami distinguishes offenders between muhsan and ghairu muhsan with sanctions of stoning and flogging, whereas the Aceh Qanun simplifies the classification of offenders and only imposes flogging as the principal punishment. These differences indicate a process of adaptation and positivization of Islamic law within the Indonesian national legal system by considering aspects of public welfare, the effectiveness of law enforcement, and human rights principles