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All Journal An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial
Musthofa Musthofa
sekolah Tinggi Agama Islam Madiun
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Ulumul Qur’an dalam Perspektif Epistemologi Sebuah Pendekatan Filsafat Ilmu Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 1 No. 1 (2014): Juli
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (278.528 KB)

Abstract

Ulumul Qur’an sebagai ilmu dalam paradigma filsafat ilmu akan membedakan antara ilmu dan pengetahuan. Sedangkan tafsir al Qur’an sebagai ilmu paradigma filsafat ilmu meminjam istilah yang dikemukakan oleh Muhammad Muslih tentang rekonstruksi Al Jabiri mengenai tipologi Epistemologi Islam, ada tiga yaitu: Bayani, Irfani, dan Burhani. Tafsir al Qur’an perspektif epistemology bayani bersumber (origin) pada al Qur’an, al hadits, dan ijma’ (otoritas salaf), Al ilm tauqifi. Tafsir al Qur’an perspektif epistemology Irfani, bersumber (origin) pada experience, al ru’yah al mubasyarah, direct experience, al ilm al hudluri, preverbal, prelogical knowledge. Dan Tafsir al Qur’an perspektif epistemology burhani bersumber pada validitas al waqi’, (alam, social, komunitas) dan al ilm wal kusuli. Ketiga Tipologi Epistemologi Islam tersebut memiliki metode, pendekatan, dan tolok ukur validitas sesuai dengan keilmuan masing-masing.
Kedatangan Islam dan Pertumbuhan Pondok Pesantren di Indonesia Pespektif Filsafat Sejarah Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 2 No. 1 (2015): Juli
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

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Abstract

Kedatangan Islam dan pertumbuhan pondok pesantren di Indonesia mempunyai hubungan yang signifikan. Kedatangan Islam di Indonesia antara lain melalui anak Benua India, Bengal, Polomader dan Malaka, Aceh dan Barus, melalui perantaraan perdagangan dan tarekat. Pertumbuhan – pertumbuhan pondok pesantren bersamaan dengan kedatangan Islam di Indonesia antara lain: berasal dari Nabi S A W masih hidup, merupakan adopsi sitem Hindu Budha di Jawa dan tradisi tarekat.
Peta Pemikiran Keagamaan Islam di Indonesia; Dampak Positif dan Negatif bagi Umat Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 2 No. 2 (2015): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

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Abstract

Judging by the more fundamental in the religious thought of Islam in Indonesia is multi dimensial that will get some variants ratio of absolute thought. It is actually not a paradigm, because in the social sciences there must be various paradigms, not mutually exclusive, but rather mutually clump together, although there are three forms of social thought of Islam, which is called by wearing their own terms, as "Islam Rational", "Islamic Civilization ", and" Transformative Islam ". The existence of three models of Islam was through this paper, could be considered as a term Imere Lakatos, by a research program. Elite figures are among Muslim schoolars. Mapping of Islamic thought will have an impact on the understanding of different and will affect the attitudes, behavior of someone who made of the results of that thinking. The possitive impact understanding make an alternative range of ideas that lead to manifold understanding was so people can have a diversity of understanding it in accordance with the demands of his conscience, respect the opinion of the ideas of others so happens tolerance view of thinking one people with another in the other group or individual if his diverse and united understanding will foster the people ideas who agree to bring unity and unity too. Â Â Â Â Â The negative impact understanding of variant thought make the people will appear understanding of fanaticism to the ideas of a person because a person's thoughts will always experience a shift in accordance with the phenomena encountered, there is a tendency lack of respect for the opinions of others when thinking is considered the most correct, because everybody tends for his opinion is the result of thinking, of course, a result of the ideas that will shape the character variant for different people so they tend to form groups of thought that are difficult to integrate.
Hak Asasi Manusia Beragama Dalam Perspektif Tafsir Izwaji (Human Rights In The Perspective Of Izwaji's Tafsir) Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 6 No. 1 (2019): Juli
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (424.86 KB) | DOI: 10.36835/annuha.v6i1.283

Abstract

Religious human rights, is the right of a person to embrace a religion that is believed to be true. Basically, religious human rights are one's freedom to embrace a religion that is believed to be true. Human Rights in the Perspective of Izwaji's Tafsir includes: First, the right of faith, including pledges by word of mouth, justification with the heart and justification through the deeds of the limbs. Second, the right to practice includes the principle of compliance, the principle of fulfillment, the right of principle and justice. Third, the right to protection, including physical and legal protection, includes the expression of thought, preaching, which includes freedom, rational and universal preaching, and protection of maisyah (economic resources) among fellow believers.
Islam Wasathiyah dalam Perspektif Tafsir Izwaji Musthofa Musthofa
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 8 No. 2 (2021): December
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v8i2.450

Abstract

Wasathiyah Islam is a moderate teaching, taking sides with the truth of Islamic teachings between liberal and conservative schools. Wasathiyah Islam has the character of respecting conservative (closed) and liberal (open) ideologies by accommodating liberal Islam, the understanding of free Islam and conservative Islam, which has the character of understanding and operating in a closed way. the Prophet, and the atsar of the companions of the Prophet. Wasathiyah Islam in aqidah includes embracing religion, belief in God, and belief in the Prophet. Wasathiyah Islam in worship includes mahdah worship and gairu mahdah worship.
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