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All Journal AL QUDS : Jurnal Studi Alquran dan Hadis
Yusuf Rahman
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Tuma'ninah dalam Salat dan Teori Flow: Studi Psikologis Al-Qur'an tentang Ketenangan Hati dan Kesehatan Mental Muh Adnan; Yusuf Rahman; Basri Mahmud; Dewi Sartika
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 3 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i3.15121

Abstract

This study aims to examine the concept of ṭumaʼnīnah in prayer based on the perspective of the Qur’an and its relevance to peace of mind and mental health. This study uses a qualitative approach based on literature research, namely collecting verses from the Qur’an related to ṭumaʼnīnah, zikr, and peace of mind, these verses are analyzed using the tahlili method, by examining various perspectives of classical and contemporary exegesis from linguistic, theological, and contextual points of view, then relating them to Mihaly Csikszentmihalyi’s psychological theory which developed the theory of flow. The results show that tuma’ninah in the Qur’an is closely related to the concept of peace of mind (nafs al-muṭma’innah), which is grounded in faith, zikir, gratitude, and belief in Allah’s help. Prayer performed with devotion and tuma’ninah not only improves the quality of worship but also acts as spiritual therapy that can reduce stress, anxiety, and mental disorders. This research is significant for the development of Islamic psychology, as it shows that the concept of ṭumaʼnīnah in the Qur’an, as practiced in prayer, is not merely ritualistic but also has psychological implications relevant to peace of mind and human mental health.
Reconstructing Ecological Ethics from Fakhr al-Dīn al-Rāzī: The Possibilities and Limits of Its Contextualization in Indonesian Ecotheological Policy Al Fiqri Ardiansyah; Yusuf Rahman; Zubair; Marhamah Annazah Tambunan; Nur Cholis
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.15999

Abstract

Contemporary Islamic environmental discourse increasingly draws on classical theological and exegetical traditions, yet the methodological legitimacy of translating premodern concepts into modern ecological categories remains contested. This study critically examines how selected concepts in Fakhr al-Dīn al-Rāzī’s Mafātīḥ al-Ghayb khalīfah (Q. 2:30–31), amānah (Q. 33:72), mīzān (Q. 55:7–9), fasād (Q. 30:41), and isrāf (Q. 7:31) can be ecologically reconstructed and compared with the ecotheological policies of Indonesia’s Ministry of Religious Affairs. Using qualitative library research and policy analysis, the study employs hermeneutic reading, content analysis, and thematic comparison. The findings show that these concepts contain theological, ethical, and cosmological elements that permit ecological reinterpretation, although they were not originally formulated as a systematic environmental theory. Contemporary categories such as theocentrism, anthropocentrism, ecocentrism, and cosmocentrism are therefore treated as analytical lenses rather than as al-Rāzī’s own conceptual vocabulary. Comparison with Eco-Friendly Mosques, Forest Waqf, tree-planting initiatives, and the National Ecotheology Policy Document 2025–2029 reveals normative correspondence but not direct historical influence, conceptual identity, policy causation, or institutional effectiveness. The study concludes that the relationship between al-Rāzī’s exegesis and contemporary ecotheological policy is interpretively constructed, normatively comparable, and marked by significant historical and conceptual discontinuities.
Co-Authors Al Fiqri Ardiansyah Basri Mahmud Dewi Sartika Marhamah Annazah Tambunan Muh Adnan Nur Cholis Zubair