Dadah
Program Studi Magister Ilmu Hadis, UIN Sunan Gunung Djati, Bandung

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The Impact of Globalization and Migration on Regional Hadith Studies Abdullah Arafah; Ammar Makarim; Neni Nurlaela; Dadah
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.2944

Abstract

This study examines the impact of globalization and migration patterns on the development of regional Hadith studies in the context of the contemporary Muslim world. As the second authoritative source in Islam, Hadith has undergone dynamic processes of transmission, interpretation, and adaptation that vary across different Muslim regions. Using a qualitative approach through literature review and comparative analysis, this research identifies three main patterns emerging as a result of globalization and migration: (1) methodological hybridization in Hadith studies that blends local traditions with transnational approaches; (2) the transformation of Hadith authority from a hierarchical-traditional model to a more complex global network; and (3) the recontextualization of Hadith to address specific socio-cultural challenges in various regions. The findings reveal that globalization and migration have facilitated the exchange of Hadith knowledge across regions, creating a new "geography of Hadith knowledge" that transcends traditional territorial boundaries. However, this study also highlights the tensions between universalizing and particularizing tendencies in regional Hadith studies, where efforts are made to preserve local cultural identities while adopting transnational methodologies. The implications of these findings underscore the need for a new analytical framework in Hadith studies that accommodates spatial-territorial dimensions and the dynamics of knowledge mobility in the global era.
Comparison of the Manuscripts of the Book As-Sunan As-Sughra Wa Al-Kubra Lil Baihaqi: Analysis of the Compilation Methodology Dede Muhamad Wahyudin; Hanhan Suherlan; Rizzaldy Satria Wiwaha; Dadah; Mulyana Mulyana
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.2945

Abstract

This study aims to analyze the manuscripts of As-Sunan as-Sughrā and As-Sunan al-Kubrā by al-Imām al-Bayhaqī (d. 458 H), two monumental works in the treasury of Islamic hadith that represent the peak of the development of codification and systematization of hadith-based law in the 5th century H. The study focuses on philological, methodological, and epistemological aspects, including the structure of the compilation, reference sources, and the principles of sanad and matan criticism applied by al-Bayhaqi. The research method used is qualitative through library research, with an approach of classical and comparative manuscript analysis of various printed editions and available digital manuscripts. The results of the study indicate that As-Sunan al-Kubrā functions as an encyclopedia of hadith law with a comprehensive thematic systematics, while As-Sunan as-Sughrā is a concise and selective version compiled for the practical needs of fiqh. Methodologically, al-Bayhaqi presents an integration between the approaches of hadith scholars and fiqh scholars (jam‘ bayna al-madrasatayn), making his work an important bridge between the traditions of riwayah and dirayah. Manuscript analysis also reveals several textual variants and editorial differences that have implications for legal understanding in Shafi‘i fiqh literature. Thus, this study emphasizes the importance of philological studies of al-Bayhaqi’s work to strengthen understanding of the evolution of hadith epistemology and classical Islamic law.
Comparison of the Trilogy of Imam Ath-Thabarānī's Works: Al-Mu'jam Al-Kabīr, Al-Mu'jam Ash-Shaghīr and Al-Mu'jam Al-Awsath (Analysis of Compilation Methodology) Rakhmat Fitrah Ramdhani; Milzam Priambodo; Rizzaldy Satria Wiwaha; Dadah; Mohamad Anton Athoillah
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.2946

Abstract

This paper analyzes the trilogy of mu'jam by Imam Abū al-Qāsim Sulaimān bin Aḥmad ath-Thabarānī (260–360 H): Al-Mu'jam al-Kabīr, Al-Mu'jam al-Awsath, and Al-Mu'jam ash-Shaghīr. This study uses a library method and a hadith science approach through a comparison of primary sources of study, namely the three ath-Thabarānī trilogies as canonical sources of hadith that complement the treasury of hadith science, then supported by various books related to hadith science as secondary sources of research. The focus of the study includes the methodology of compilation, the character of the curation of the narration, and the comparative value of the three for hadith studies—especially access to sanad verification and mapping of transmission paths which aim to understand the contents of each Mu’jam and analyze its function and contribution to sanad verification and path studies. Methodologically, al-Kabīr is arranged according to the musnad of the companions alphabetically (starting with Khulafā' Rāshidīn, then 'asyarah al-mubashsharūn), thus facilitating the consolidation of all narrations per companion. Al-Awsath is organized by the names of the teachers (shuyūkh) of Thabarānī and functions as a "bank of unique/gharīb" traditions, often accompanied by 'ilal commentary on the uniqueness of the lines. ash-Shaghīr is also based on shuyūkh; its primary purpose is to catalog teachers—generally one hadith per teacher—with a brief biographical introduction. The comparison reveals three layers of function: (1) al-Kabīr as a comprehensive "data lake"; (2) al-Awsath as a complement of perspectives through gharā'ib; (3) ash-Shaghīr as a practical index of transmission networks. The contemporary relevance of this study, as concluded, is evident in the ease of replicating the mu'jam model for digital databases—searching by companion/teacher, auditing lines, and tiered curation for teaching and research. Thus, this trilogy provides a rich framework for sanad criticism and ethical development through the expansion of the corpus of pedagogically and academically valuable traditions.