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Pendampingan Tahsin Al-Qur’an sebagai Upaya Peningkatan Kualitas Bacaan Al-Qur’an Masyarakat di Lingkungan VII Sidobangun Tanjung Selamat Endah Lovita Pandiangan; Muhammad Habib Pandu Irsmana; Ainil Husna; elsya husna; Syahrul Affan
Fusion: Jurnal Pengabdian kepada Masyarakat Vol. 4 No. 2 (2026): Maret
Publisher : peduli riset dan pengabdian masyarakat

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This Qur’anic recitation improvement program aims to enhance the Qur’an reading skills of the community in Neighborhood VII of Sidobangun, Tanjung Selamat, particularly in terms of letter pronunciation, vowel length, and reading fluency in accordance with the rules of tajwid. The method used in this program is a qualitative approach in the form of community service through direct, face-to-face instruction. The activity was conducted twice a week, following stages of planning, implementation, observation, evaluation, and correction and repetition of the recitation. During the implementation stage, students recited Qur’anic verses slowly, after which participants followed along collectively and took turns. Subsequently, participants’ recitations were observed to identify remaining errors, followed by evaluation and demonstration of correct recitation. In the final stage, participants repeatedly practice recitation to become more accustomed to reading properly. The results of the activity show that the majority of participants experienced an improvement in their ability to read the Qur’an. Participants who previously struggled with reading—such as stuttering, incorrect pronunciation of letters, and a lack of understanding of vowel lengths—began to show positive changes after regularly participating in the activity. Participants’ recitation became smoother, more organized, and less rushed. Additionally, this activity boosted participants’ self-confidence and fostered the habit of reading the Qur’an in daily life. Thus, Qur’anic recitation guidance can be an effective method to help the community improve the quality of their Qur’anic recitation. Keywords: tahsin guidance, Quran reading skills, community service Kegiatan pendampingan tahsin Al-Qur’an ini bertujuan untuk meningkatkan kemampuan membaca Al-Qur’an masyarakat di Lingkungan VII Sidobangun Tanjung Selamat, khususnya dalam hal pengucapan huruf, panjang pendek bacaan dan kelancaran membaca sesuai aturan tajwid. Metode yang digunakan dalam kegiatan ini adalah metode kualitatif dengan bentuk pengabdian kepada masyarakat melalui pembelajaran langsung secara tatap muka. Kegiatan dilaksanakan dua kali dalam satu minggu dengan tahapan perencanaan, pelaksanaan, pengamatan, evaluasi serta perbaikan dan pengulangan bacaan. Pada tahap pelaksanaan, mahasiswa membacakan ayat Al-Qur’an secara perlahan, kemudian peserta mengikuti secara bersama dan bergantian. Selanjutnya dilakukan pengamatan terhadap bacaan peserta untuk mengetahui kesalahan yang masih terjadi, kemudian diberikan evaluasi serta contoh bacaan yang benar. Pada tahap akhir, peserta melakukan pengulangan bacaan secara terus-menerus agar lebih terbiasa membaca dengan baik. Hasil kegiatan menunjukkan bahwa sebagian besar peserta mengalami peningkatan dalam kemampuan membaca Al-Qur’an. Peserta yang sebelumnya masih mengalami kesulitan dalam membaca, seperti terbata-bata, kurang tepat dalam pengucapan huruf serta belum memahami panjang pendek bacaan, mulai menunjukkan perubahan yang baik setelah mengikuti kegiatan secara rutin. Bacaan peserta menjadi lebih lancar, lebih teratur dan tidak terburu-buru. Selain itu, kegiatan ini juga meningkatkan rasa percaya diri peserta serta menumbuhkan kebiasaan membaca Al-Qur’an dalam kehidupan sehari-hari. Dengan demikian, pendampingan tahsin Al-Qur’an dapat menjadi salah satu cara yang efektif dalam membantu masyarakat memperbaiki kualitas bacaan Al-Qur’an. Kata Kunci: pendampingan tahsin, kemampuan membaca Al-Qur’an, pengabdian masyarakat
Penerapan Asas In Flagrante Delicto Dalam Menyelesaikan Perceraian Dengan Alasan Zina: Pandangan Hakim Pa Stabat Irma Khairani; Syahrul Affan; Diyan Yusri
Journal Smart Law Vol. 4 No. 1 (2025): September
Publisher : Peduli Riset dan Pengabdian Masyarakat

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This study is entitled The Application of the In Flagrante Delicto Principle in Divorce Cases Based on Adultery at the Stabat Religious Court. This research employs a qualitative method with a descriptive approach. Data were collected through observation, interviews, and documentation. The findings indicate that the in flagrante delicto principle is not positioned as a normative legal basis in divorce cases but is understood as a legal fact assessed within the framework of civil procedural evidence. Judges do not require proof of being caught in the act to establish adultery, as such a requirement is not explicitly regulated in Law Number 1 of 1974, Government Regulation Number 9 of 1975, or the Compilation of Islamic Law. Proof of adultery is conducted based on Article 164 of the HIR and Article 284 of the RBg through a cumulative and comprehensive evaluation of evidence. The perspective of judges at the Stabat Religious Court shows that proving adultery in divorce cases is not intended to establish a criminal offense, but rather to assess whether the marital relationship can still be maintained or has lost its harmonious foundation. Judicial considerations emphasize the impact of the act on the integrity of the household rather than direct proof of adultery, while upholding the principles of prudence, substantive justice, and protection of the parties’ dignity. This approach reflects the objectives of law as proposed by Gustav Radbruch in balancing legal certainty and justice, aligns with Satjipto Rahardjo’s progressive legal thought, and corresponds to the principles of maqāṣid al-sharī‘ah in safeguarding honor and lineage. Juridical obstacles arise due to the absence of explicit regulations governing this principle in civil procedural law and religious court regulations. Practical obstacles include the difficulty of proving adultery, the dominance of indirect and electronic evidence, and ethical and moral dilemmas related to the dignity of the parties. To address these challenges, judges apply principles of prudence, careful assessment, and moral courage to avoid imposi