Abbas Baco Miro
Magister Pendidikan Bahasa Inggris, Fakultas Pascasarjana, Universitas Muhammadiyah Makassar

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Konsep Monotheisme dalam Islam: Analisis Teologis tentang Tauhid A.Nirwana Humairah A Nur; Ilmi Pratiwi Rasyid; St Mutiah Nurul Ilmidarajatih; Wildan Hidayat; Abbas Baco Miro; Ahmad Nashir
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 3 (2026): Januari - Maret
Publisher : CV. ITTC INDONESIA

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This study explores the concept of Tawhid in Islam, which affirms the oneness of Allah SWT and serves as the foundation for Islamic thought, ethics, and practice. The study examines the three main dimensions of Tawhid : rubūbiyyah, ulūhiyyah, and asmā’ wa ṣifāt, and their implications for human relationships with God, fellow humans, and the universe. It highlights the importance of Tawhid in shaping a worldview responsive to modern social and moral issues. The research method includes phenomenological study, library research, and content analysis of classical and modern Islamic theological texts. The findings emphasize that Tawhid must be internalized in both mindset and social actions, impacting spiritual, social, and ecological life. Tawhid fosters dependence on Allah, promotes social equality and justice, and encourages ecological responsibility as guardians of nature. The study suggests that understanding Tawhid is essential for developing a contextual and responsive curriculum for Islamic faith education in the contemporary world.
Khilafiyah dan Perbandingan Mazhab Anhar .; Irnawati Muhajir; Sri Wahyuni; Abbas Baco Miro; Ahmad Nashir
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 3 (2026): Januari - Maret
Publisher : CV. ITTC INDONESIA

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Khilafiyah is a phenomenon inseparable from the dynamics of legal and theological thought in Islam. Differences of opinion among scholars arise as a consequence of various methods of interpreting the Qur'an and Hadith, and are influenced by historical, social, and cultural factors. This study aims to analyze the concept of khilafiyah and the comparison of schools of thought in Islam, identify the factors causing the emergence of differences of opinion, and examine their impact on religious practices and the social life of Muslim communities. This study uses a qualitative approach using literature studies, interviews with scholars and community leaders, and observations of religious practices within Muslim communities. Data are analyzed descriptively and analytically to gain a comprehensive understanding of khilafiyah and the dynamics between schools of thought. The results show that khilafiyah reflects not only differences in fiqh but also in theology, ethics, and worship practices. While potentially causing conflict, khilafiyah also has a positive role in enriching the intellectual treasury of Islam and fostering tolerance when addressed wisely. Therefore, an inclusive and dialogical understanding of khilafiyah and comparison of schools of thought is an important key in maintaining harmony and unity of Muslims in a pluralistic society.
Khittah Perjuangan Muhammadiyah dan Implementasinya di Berbagai Daerah di Indonesia Lady Maysuri Ma’rufi; Muliadi .; Nurwan Patilima; Wahyu Andini; Abbas Baco Miro; Ahmad Nashir
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 3 (2026): Januari - Maret
Publisher : CV. ITTC INDONESIA

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The Muhammadiyah Struggle Principles (Khittah Perjuangan Muhammadiyah) is a grand strategic framework that serves as an ideological guideline, movement direction, and the basis for Muhammadiyah organizational policies in realizing a True Islamic Society. This article aims to analyze the philosophical foundation, historical development, and contextual implementation of the Muhammadiyah Struggle Principles (Khittah Perjuangan Muhammadiyah) in various regions in Indonesia. This research uses a qualitative descriptive approach through literature review and document analysis of various Khittah formulations, including the Twelve-Year Steps, the Palembang Khittah, the Ujung Pandang Khittah, and the Denpasar Khittah. The results of the study indicate that the Khittah functions as a theory of struggle as well as a basic policy pattern that allows Muhammadiyah to maintain ideological consistency while remaining adaptive to socio-political changes. The implementation of the Khittah through the Muhammadiyah Enterprises (AUM) in the fields of education, health, and social society reflects a moral political strategy (high politics), civil empowerment, and inclusive and humanity-oriented community da'wah practices.