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All Journal Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Nur Aisah Simamora
Universitas Islam Negeri Sumatera Utara, Indonesia
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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Telaah Terhadap Ayat-Ayat yang Menggambarkan Fenomena Komersialisasi Agama Islam: Studi Tafsir Tematik Tri Sandi; Sukiman; Nur Aisah Simamora
Jurnal test Vol 4 No 1 (2025): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i1.491

Abstract

The phenomenon of commercialization of Islam has apparently occurred since the beginning of Islamic civilization, where the Qur’an, hadith and sharia law were exploited by individuals who justified any means to achieve their goals, namely worldly gain. This study is to answer the questions: (1) What are the verses in the Qur’an that explain the prohibition of commercialization of religion?, (2) How do the interpreters interpret the verses that prohibit commercialization of religion?, (3) What are the forms of commercialization of Islam throughout the exploration of the verses of the Qur’an?, (4) How is the relevance of the phenomenon of commercialization of religion to the lives of today’s people?. Several of these problems are discussed through library research with the maudhui interpretation method approach. The data sources in this study are the Qur’an as the primary source and interpretation books. All data are analyzed using a descriptive analysis approach. The results that the researchers found showed that there are nine verses in the Qur’an that seriously discuss the prohibition of commercialization of religion in the keyword tsamanan qoliilaa, be it changing, selling, exchanging the verses of Allah, false oaths, manipulating the truth and misleading the people. These actions will receive the same punishment as the Children of Israel and the Jewish priests, namely severe torture, humiliation and swallowing the embers of hellfire. Currently, this behavior can be carried out by ordinary people, money politics, manipulative influencers, businessmen who label sharia, academics and su’ scholars.
Kalimat Ṭayyibah sebagai Model Keberakaran Nilai dan Keberlanjutan Manfaat dalam Al-Qur’an: Tafsir Komparatif Surah Ibrāhīm [14]: 24–26 Kurnia Shubuh Nasution; Nur Aisah Simamora; Husna Sari Siregar
Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin Vol. 2 No. 3 (2026): Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/v7qndh70

Abstract

Interpreting the kalimah ṭayyibah (good word) in Surah Ibrāhīm [14]: 24–26 requires an approach that connects the quality of values ​​with the sustainability of benefits, utilizing the metaphor of a tree characterized by roots, growth, and fruit. This study aims to analyze the structure of the tree parable, examine the rootedness of values, analyze the sustainability of benefits, and compare the interpretations of various exegetes regarding the relationship between roots, growth, and fruit. The research employs a qualitative, library-based method utilizing a comparative exegesis (muqāran) approach. The Qur’an and representative exegetical works from various periods serve as primary sources, while relevant scholarly articles and academic literature serve as secondary sources. Data were collected through the search, selection, and documentation of sources, then analyzed comparatively by identifying themes, mapping metaphorical elements, and synthesizing similarities and differences in interpretation. The results indicate that the tree metaphor establishes a conceptual construct positioning firm roots as the foundation for the rootedness of values, growth as a process of strengthening and actualization, and the continuous production of fruit as an indicator of sustained benefits. A comparison of interpretations reveals a consensus in linking the kalimah ṭayyibah to tawḥīd (monotheism) and faith, alongside varying emphases on deeds, steadfastness, growth, and beneficial impact. Divergent interpretive orientations yield an understanding of Qur’anic values ​​as a dynamic structure that takes root, grows, and generates sustainable benefits. These findings reinforce the development of amṡāl (parable) studies through structural and relational approaches within Qur’anic exegesis.
Co-Authors Husna Sari Siregar Kurnia Shubuh Nasution Sukiman Tri Sandi