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All Journal SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya QOF: Jurnal Studi Al-Qur'an dan Tafsir
Muhammad Aminullah
Universitas Muhammadiyah Bima, Indonesia
Religion Humanities Social Sciences

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Varia Dabt Mushaf Al-Qur’an Qiraat Abu 'Amr Riwayat Ad-Duriy Qinta Berliana Valfini; Muhammad Aminullah; Rahmat Taufik Sipahutar; Osman Nuhu Sharubutu
SUHUF Vol 18 No 1 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i1.1258

Abstract

The science of dabt was developed to preserve the authenticity of Qur’anic recitation as Islam spread into non-Arab regions. However, its application in modern mushafs reveals certain inconsistencies. This study aims to examine these inconsistencies through a comparative analysis of the dabt system in three mushafs of the Qur’anic reading (qira'a) of Abu 'Amr, transmitted by ad-Duri, namely the editions from Madinah, Sudan, and the digital version of at-Taysir. Employing a descriptive-comparative method, the research identifies and analyzes the patterns of similarities and differences in diacritical marks among the three mushafs. The findings indicate uniformity in the fundamental elements of dabt, such as basic vowels (harakat), sukun, and tasydid, which largely follow the system of al-Khalil ibn Ahmad al-Farahidiy. However, significant variations are observed in markings such as imala, alif wasl, and the treatment of isqat. The study concludes that uniformity is primarily driven by the shared rasm and qira'a, while diversity arises from differences in dabt schools (masyriqiy and magribiy), the evolution of mediums (print and digital), and local scholarly ijtihad. This research underscores that the variations in dabt reflect the socio-cultural dynamics within the tradition of safeguarding the Qur'anic text.
Reception of Qur’anic Ecotheological Values in Bima Muslim Local Wisdom: A Living Qur’an Study through Jauss’ Reception Theory Muhammad Aminullah; Syamsurijal
QOF Vol. 9 No. 2 (2025)
Publisher : Universitas Islam Negeri Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v9i2.3280

Abstract

This study examines the reception and praxis of Qur’anic eco-theological values within the cultural life of the Muslim community of Bima, West Nusa Tenggara, Indonesia, through a living Qur’an approach combined with Hans Robert Jauss’s reception theory. It investigates how Qur’anic concepts such as tawḥīd, khilāfah, amānah, and ecological balance are received, interpreted, and internalized through local wisdom, including the philosophy of Maja Labo Dahu, the ethical principle Ngaha Aina Ngoho, and cultural practices such as Rimpu and Peta Kapanca. Using qualitative methods comprising literature review, cultural observation, and contextual tafsīr analysis, the study finds that these traditions function as concrete modes of cultural reception that translate Qur’anic eco-theological values into everyday ethical practices, particularly in fostering environmental responsibility and social restraint. However, the analysis also reveals interpretive limits and contextual constraints, where specific ecological meanings are selectively emphasized while others remain implicit or symbolic. Theoretically, this study contributes to living Qur’an scholarship by demonstrating how reception theory can be employed to map the horizon of expectation through which Qur’anic meanings are culturally negotiated. Empirically, it highlights local wisdom as both a medium and a boundary for the internalization of Islamic ecological ethics in addressing contemporary environmental challenges.
Co-Authors Osman Nuhu Sharubutu Qinta Berliana Valfini Rahmat Taufik Sipahutar Syamsurijal