Puspa Fitria Dewi
Pascasarjana Dirasah Islamiyah Universitas Islam Negeri Alauddin Makassar

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Dari Logos ke Hikmah: Mediasi Filsafat Islam dalam Transformasi Rasionalitas Yunani ke Barat Puspa Fitria Dewi; Muh. Ilham; Natsir Siola
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18244927

Abstract

This article examines the role of Islamic philosophy as an intellectual mediator in the transformation of Greek rationality into the Western philosophical tradition. In dominant philosophical historiography, Islamic philosophy is often reduced to a passive transmitter that merely translated Greek thought into Latin. This article challenges such a reductionist view by arguing that Islamic philosophy functioned as an active epistemological agent that not only inherited but also reconstructed and transformed Greek rationality through the conceptual framework of ḥikmah. Employing a qualitative descriptive approach with historical-philosophical analysis, this study explores the concept of logos in Greek philosophy, the Islamization of rationality by Muslim philosophers such as Al-Kindi, Al-Farabi, and Ibn Sina, and its subsequent influence on Western philosophy through Scholasticism and the Renaissance. The findings demonstrate that Islamic philosophy served as a crucial epistemic bridge that integrated reason and revelation, thereby contributing significantly to the formation of modern Western rationality. This article thus offers a more dialogical and cross-civilizational perspective on the history of philosophy.
Sunni dan Syiah dalam Perspektif Sejarah Awal Islam: Akar Teologis dan Dinamika Politik Puspa Fitria Dewi; Nurlaelah Abbas; Mahmuddin M
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18246003

Abstract

This article examines the emergence of Sunni and Shi‘a Islam within the context of early Islamic history by exploring their theological foundations and political dynamics. The division between the two traditions originated from debates over leadership succession following the death of the Prophet Muhammad, particularly concerning the legitimacy of authority and the nature of political and religious leadership. Sunni Islam conceptualized leadership as a matter of communal consensus grounded in pragmatic governance, whereas Shi‘a Islam developed the doctrine of imamate by viewing leadership as a divinely ordained institution vested in the family of the Prophet. Through a historical and analytical approach supported by qualitative literature review, this study traces how initial political disputes gradually evolved into distinct theological systems that shaped divergent doctrines, patterns of religious authority, and collective identities. The findings demonstrate that the Sunni and Shi‘a divide cannot be understood solely as a theological disagreement, but must be situated within broader historical processes involving power, legitimacy, and sociopolitical transformation. Understanding these historical roots is essential for fostering a more nuanced and constructive engagement with sectarian differences in contemporary Islamic discourse.