Maman Lukman
STAI Assalamiyah Serang

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KEISLAMAN DAN ETIKA KEILMUAN: TELA’AH PEMIKIRAN KH. M. HASYIM ASY’ARI Maman Lukman
Jurnal Ilmiah Pendidikan dan Keislaman Vol. 5 No. 3 (2025): Jurnal Ilmiah Pendidikan dan Keislaman
Publisher : STAI Darul Qalam Tangerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55883/jipkis.v5i3.203

Abstract

Islam is a system of values, guidelines, and regulations from Allah SWT that were specifically revealed to the Prophet Muhammad SAW for the welfare, safety, and peace of humanity and the universe.  This system of values and rules covers how to establish relationships with Allah, fellow human beings, and the universe.  And the scientific ethics are manners, morals, etiquette, or the Operational Procedures System, which is one of the  important software instruments, and its existence is vital to achieving the goals of Islamic Education. This journal uses a literature review method, examining the thoughts of KH.M.Hasyim Asy'ari in the book Adab al-Alim wa al-Muta'alim, written in 1923, regarding Islam and scientific ethics. Islamic thought and scientific ethics are presented with descriptive analysis. This study shows that KH.M. Hasyim Asy'ari's Islamic thoughts are characterized by traditional Indonesian Islam, which focuses on the Sufism of Al-Junaidi Al-Baghdadi and Imam Al-Ghazali, Theology (ahlussunah wal jama'ah) Abu Hasan Al-Asy'ari and Abu Mansur Al-Maturidi, and adherents of the four schools of fiqh and national syiasah fiqh. KH.M. Hasyim As'ari's thoughts contain scientific ethics covering two aspects, namely ethics for educators and students. According to him, the goal of education for every human being is to become a perfect human being,  in order to get closer to the Creator, in order to achieve happiness in this world and the hereafter. In the book Adab al-Alim wa al-Muta'alim, it is stated that ethical values must be a grand design for everyone (educators and students) or for all people. Thus, a seeker of knowledge embodies his knowledge in his daily life through behavior that is tawakkal (trust in God), wara' (restraint), doing good deeds with the sole intention of seeking God's pleasure, gratitude, and sincerity
PENURUNAN JUMLAH SANTRI BARU DI PONDOK PESANTREN MODERN BANTEN TAHUN 2026 (Analisis studi kasus enam Pesantren Modern di Banten) Maman Lukman
Jurnal Ilmiah Pendidikan dan Keislaman Vol. 6 No. 2 (2026): Jurnal Ilmiah Pendidikan dan Keislaman
Publisher : STAI Darul Qalam Tangerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55883/jipkis.v6i2.264

Abstract

The Islamic boarding school, the oldest Islamic educational institution in Indonesia, has a very strategic role, many great contributions to building the civilization of the people and the nation. Islamic Boarding School Law No. 18 of 2019. Have duties and functions; Education, da'wah. and Community Empowerment. The purpose of the Islamic Boarding School is to form superior individuals who understand and practice religious teachings, have faith, are pious, have noble character, are knowledgeable, independent, Mandatory Elements of the Islamic Boarding School; Kiyai, a student who lives in a residential area, studies the yellow book or Dirasah Islamiah with the Muallimin Education Pattern. Principles of Islamic Boarding School Administration; The One Godhead, nationality, independence, empowerment, benefits, multiculturalism, professionalism, accountability, sustainability, legal certainty. The recognition of the State of Islamic Boarding Schools is recognized as part of the national education system. In recent years, various studies have shown a tendency to decrease the interest of students/parents/the community to enter various Islamic boarding schools, especially Modern Islamic Boarding Schools nationally, the number of students has plummeted dramatically, the Ministry of Religion's EMIS data decreases: Academic year 2025/2026 odd semester: 2,315,046 students in Islamic boarding schools Academic year 2026/2027 odd semester: 1,264,936 students. Down 45.36% in 1 year. This happens in Modern Islamic Boarding Schools in Banten? Banten has 6,776 Islamic boarding schools, the 4th most in Indonesia, which is very logical if it is also affected. As a result of the author's interviews with six leaders of the Modern Islamic Boarding School in Banten during July 2026, there has been a decrease in new students at the Modern Islamic Boarding School in Banten by 35%-65%, The author uses a research method through interviews and analysis of various scientific studies, there are several elements of the cause; 1. Negative sentiments from several immoral events that go viral, becoming a stigma of negative image; 2. Competition with Integrated Islamic Schools, Tahfidz and Boarding and Non-Dormitory-based Technology-based schools. It also competes with fellow Modern Islamic boarding schools which are not much different; 3. Economic factors of the family, country and the international world, and 4. The shift in the interest of parents and the "Z" generation who are pragmatic, comfortable, easy, and loose on rules, is very dependent on gaget/cellphone. The solution; Every pesantren leader all feels grateful for the existing situation, but must continue to make efforts; Islamic boarding schools must improve, digital strategy efforts are active in uploading positive works and activities through mainstream media and social media; Improvement of management governance, upgrading Islamic boarding school human resources, masterplan of professional infrastructure facilities and modernization of the alignment of stakeholders, the community, especially the state are present in the middle of Islamic Boarding Schools. In conclusion, this is not easy to do, but if you want to survive, you must continue to experience changes and improvements, it is hoped that the results will be good.