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PROPHETIC COMMUNICATION IN DIGITAL DA’WAH: A CASE STUDY OF USTAZ HANDY BONNY’S INSTAGRAM CONTENT Kania Nur Hanifah Hasna; Adi Permana Sidik; Erwan Komara; Karla Safa Attallah
TOPLAMA Vol. 3 No. 2 (2026): TOPLAMA
Publisher : PT Altin Riset Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61397/tla.v3i2.511

Abstract

This study aims to analyze the prophetic communication approach applied in Ustaz Handy Bonny’s da’wah content on Instagram, which has attracted significant attention among young Muslim audiences. The research addresses three main questions: why prophetic communication is essential in the context of digital da’wah, how the six qaulan principles (qaulan sadiidan, qaulan balighan, qaulan maysuuran, qaulan layyinan, qaulan kariiman, and qaulan ma’ruufan) are implemented, and what forms and content of da’wah reflect these values. Using a qualitative method with a case study approach, the research employed in-depth interviews with Ustaz Handy Bonny, his media team, followers, and experts, along with observation of his Instagram content. Data analysis followed Miles and Huberman’s interactive model (reduction, display, conclusion) and triangulation for credibility. The findings show that Ustaz Handy Bonny’s da’wah reflects prophetic communication by combining clarity, emotional appeal, and ethical language, while addressing contemporary youth issues such as relationships, mental health, and spiritual awareness. However, critiques arise regarding the use of slang language, questions of credibility as a ‘hijrah ustaz’, and challenges in maintaining prophetic standards in a commercialized digital space. This study contributes to the development of Islamic communication by showing that prophetic communication provides an ethical and transformative framework for digital da’wah, balancing between popularity and spiritual depth.
PROPHETIC COMMUNICATION IN DIGITAL DA’WAH: A CASE STUDY OF USTAZ HANDY BONNY’S INSTAGRAM CONTENT Kania Nur Hanifah Hasna; Adi Permana Sidik; Erwan Komara; Karla Safa Attallah
TOPLAMA Vol. 4 No. 1 (2026): TOPLAMA
Publisher : PT Altin Riset Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61397/tla.v4i1.642

Abstract

This study examines how prophetic communication is articulated in the Instagram-based da’wah of Ustaz Handy Bonny, with particular attention to six Qur’anic communication principles: qaulan sadiidan, qaulan baliighan, qaulan maysuuran, qaulan layyinan, qaulan kariiman, and qaulan ma‘ruufan. The study responds to a gap in previous research, which has largely examined Handy Bonny’s language, rhetoric, or thematic content without systematically connecting these practices to an ethical framework of prophetic communication. A qualitative case-study design was employed. Data were collected through participant observation of Instagram content, semi-structured interviews with the preacher, his manager/collaborator, an Islamic communication expert, and selected followers, together with documentation and relevant literature. Data were analyzed through iterative reduction, display, thematic interpretation, and verification, supported by source and technique triangulation and member checking. The findings indicate that the six principles are manifested differently across Reels, carousel posts, quote posts, and extended captions. Qur’anic and hadith references support qaulan sadiidan; emotionally resonant and concise formulations support qaulan baliighan; accessible diction and colloquial expressions support qaulan maysuuran; empathetic treatment of sensitive issues reflects qaulan layyinan; respectful moral guidance reflects qaulan kariiman; and inclusive messages of kindness reflect qaulan ma‘ruufan. At the same time, the case reveals tensions between accessibility and religious precision, digital popularity and religious authority, and communicative effectiveness and prophetic ethics. The study therefore conceptualizes prophetic digital da’wah not as the simple transfer of classical preaching into social media, but as an ongoing negotiation between ethical norms, platform affordances, audience expectations, and authority. The study contributes to Islamic communication scholarship by providing an ethically grounded framework for evaluating digital da’wah.