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All Journal Javanologi: International Journal of Javanese Studies
Rahmat Rahmat
Universitas Gadjah Mada
Religion Arts Humanities

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Dasanama Jarwa of the Terms for 'Parent' (Wong Tuwa) and 'Father' (Bapak) in the Manuscript Sěstra Agěng Adidarma, Pakualaman Collection Rahmat Rahmat
Javanologi: International Journal of Javanese Studies Vol 9, No 2 (2026): Javanologi Volume 9 No. 2: June
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v9i2.118345

Abstract

The Javanese linguistic corpus is a field that is constantly being studied and examined, particularly in the context of research. Dasanama is a linguistic concept in the Javanese language that refers to synonyms. This study aims to explore the dasanama jarwa, or the meanings, of the words wong tuwa ‘parent/elders’ and bapak ‘father’. The subject of this study is drawn from a manuscript in the Widyapustaka Pakualaman collection titled Sestra Ageng Adidarma (Pi. 35), which contains the Ajidipa folktale and explains the meanings of the terms wong tuwa and bapak. The term wong tuwa has a counterpart in tiyang sěpuh, which carries a nuance of meaning that differs from its lexical definition (as found in a dictionary). The term wong tuwa implies that a person must be obeyed, whereas tiyang sěpuh implies that a person should be respected even if a misunderstanding occurs. Similarly, the word “bapak” has synonyms such as sudarma, rama, bapa, and yayah. The word sudarma means “blessing from God”; rama implies that a father has a duty to teach his children about religion; bapa refers to the means by which human life is conceived; and yayah which denotes the relationship between father and child, conveys a sense of kinship. Each of these words also conveys an identity—namely, social, spiritual, and natural dimensions. The findings of this study shed new light on the meanings of these words, which may be unfamiliar to the Javanese people today.
Treasures of Fairy Tale Texts at The Pakualaman Scriptorium Rahmat Rahmat; Sangidu Sangidu; Sri Ratna Saktimulya
Javanologi: International Journal of Javanese Studies Vol 8, No 1 (2024): Javanologi Volume 8 No. 1: December
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v8i1.95688

Abstract

Pakualaman scriptorium is one of the places where manuscripts are created in Java. From this place, works in a number of genres were created. One of the genres is fairy tales. However, there is no exact information on the number of fairy tale texts and their story content. Therefore, this research is expected to be a bridge to overcome this problem. The theory used is philology with manuscript data sources and text data. Data were collected through observation by checking all manuscripts and the entire text and analyzed descriptively. Data presentation is in the form of the number of manuscripts, the number of fairy tale texts, and the main content of the story. The research show that there are thirteen manuscripts containing fairy tale texts. The number of texts is thirty-seven, namely Adigang, Adigung, Adiguna, Ajidipa, Bayan Budiman, Bĕton Papat Gosong Kabèh, Cantrik lan Manuk Prĕnjak, Dhalang Jagur, Dhayoh Sarwa Nyilih, Jaka Kusnun, Jaka Sabar, Jodholan,  Kancil (a and b version), Katiban Woh Lo, Kĕmit Papat lan Raja Prayitna, Ki Jaka, Ki Jajĕrih, Ki Maradiwangsa, Ki Maratruna, Kyai Prĕlambang, Laré Mĕnjété, Lĕmut lan Gajah Dhĕlikan, Ngabèhi Ngĕbulpus, Pak Bĕja, Pambĕngé Landhak, Panji Brangtairawan, Patih Brihaban, Prabangkara, Pukitranganingtyas, Radèn Mukjijat, Istijrat, lan Kĕramat, Raja Nĕdya Khaji, Raja Ngadil Suryaning Alam, Raja Wisana, Randha Kasiyan, Tikus lan Gajah Totohan, Watak Dhasar Kucing, Wĕsi Pinangan Rayap, Wong Ngĕmis Lĕnga, Wong Wayuh. The texts contain good or bad moral values. Based on distribution map, the Pakualaman scriptorium fairy tale texts are stored in Pakualaman, Yogyakarta Palace, Sanabudaya Museum, and Leiden University.
Co-Authors Sri Ratna Saktimulya