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All Journal GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani
Dian Felisia Nanlohy
Sekolah Tinggi Filsafat Teologi Jakarta
Religion Humanities Education Social Sciences Other

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Ambivalensi Ekologis dan Rekontruksi Stewardship Berbasis Kalesang Dian Felisia Nanlohy; Selvyen Sophia
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 11, No 1 (2026): Oktober 2026
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v11i1.2315

Abstract

Abstract. The ecological crisis in the Inner Ambon Bay reflects a deeper crisis of relationships, ethics, and the spirituality of the faith community. This research examines the ethical response of the GPM Lateri congregation to coastal degradation since 2004, highlighting the tension between confessional faith and everyday ecological practice. This qualitative study employs a contextual theological reflection framework grounded in a praxis-transformative model. Data were collected through interviews, observation, and document analysis, and were analysed thematically in dialogue with the concept of stewardship. The finding reveals the dominance of a “humans above nature” paradigm and a shallow ecological ethic. The article reconstructs stewardship through a dialogue between Humanity with Nature and the value of Kalesang, proposing a relational and contextual model of ecotheology for Indonesia’s urban coastal communities.Abstrak. Krisis ekologis di Teluk Dalam Ambon mencerminkan krisis relasi, etika, dan spiritualitas komunitas iman. Penelitian ini bermaksud mengkaji respons etis jemaat GPM Lateri terhadap degradasi pesisir sejak tahun 2004 dengan menyoroti ketegangan antara pengakuan iman dan praksis ekologis sehari-hari. Penelitian kualitatif ini menggunakan kerangka refleksi teologis kontekstual model praksis-transformatif. Data diperoleh melalui wawancara, observasi, dan analisis dokumen, kemudian dianalisis secara tematik dengan mendialogkannya bersama konsep Stewardship. Temuan menunjukkan dominasi paradigma “manusia di atas alam” serta etika ekologis dangkal. Penelitian ini merekonstruksi Stewardship melalui dialog Humanity with Nature dan nilai Kalesang sebagai model Ekoteologi relasional dan kontekstual bagi masyarakat pesisir perkotaan Indonesia.
Dari Luka ke Laku: Ecological Grief Sebagai Luka Kosmologis dan SpiritualitasPerlawanan Masyarakat Marafenfen, Kepulauan Aru Maluku Dian Felisia Nanlohy
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol. 11 No. 2 (2026): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2026.112.1541

Abstract

AbstractFor indigenous people, land constitutes the core of spiritual, cultural, and ecological identity. The loss of land entails not only the disappearance of a living space but also the rupture of relationships with ancestors, God,and the ecosystem. This article examines the struggle of the Marafenfen community in the Aru Islands, Maluku, against the Indonesian Navy’s unilateral claim to 98 hectares of customary land. Employing a qualitativeapproach through interviews, documentation, and literature review, this study reveals that land dispossession is perceived as ecological grief, a form of cosmological wound. The loss of land impacts not only ecology but also spirituality, as it severs connections with Jomgasira (ancestors) and Jirjirduai (the Creator God). Nevertheless, such grief is transformed into resistance through customary practices such as sasi and Tordauk, which strengthen communal solidarity. Theological reflection emphasizes the church’s calling to accompany indigenous communities, foster ecological spirituality, and affirm land as sacred heritage to be preserved for the sustainability of the cosmos. AbstrakBagi masyarakat adat, tanah merupakan pusat identitas spiritual, kultural, dan ekologis. Kehilangan tanah berarti kehilangan ruang hidup sekaligus terputusnya relasi dengan leluhur, Tuhan, dan ekosistem. Artikel inimengkaji perjuangan masyarakat Marafenfen di Kepulauan Aru, Maluku, yang menghadapi klaim sepihak TNI AL atas 98 hektar tanah adat. Dengan pendekatan kualitatif melalui wawancara, dokumentasi, dan kajian literatur. penelitian ini menemukan bahwa perampasan tanah menimbulkan ecological grief (duka ekologis) yakni kedukaan akibat kehilangan lingkungan yang memiliki makna mendasar bagi kehidupan komunitas. Dalam konteks, Marafenfen, kedukaan tersebut memiliki dimensi kosmologis karena kehilangan tanah juga mengganggu relasi dengan Jomgasira (leluhur) dan Jirjirduai (Tuhan Pencipta). Namun, duka tersebut bertransformasi menjadi solidaritas dan perlawanan komunitas. Refleksi teologis penelitian ini menegaskan panggilan gereja untuk mendampingi masyarakat, memperkuat spiritualitas ekologis, serta memperjuangkankeadilan ekologis serta keberlanjutan kehidupan.
Co-Authors Selvyen Sophia