Hasan Su’aidi
STAIN Pekalongan

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PANDANGAN NU-MUHAMMADIYYAH TENTANG HADITS IFTIRÂQ AL-UMMAH Hasan Su’aidi
JURNAL PENELITIAN Vol 7 No 1 (2010): Volume 7 Nomor 1 2010
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/rmt39r58

Abstract

The declaring of the Hadist “Muslims will be divided into 73 groups; all of them will go to hell, but only the one that will be saved, and it is called Ahlu al-Sunnah wa al-Jama’ah”, well-known as Hadist of Iftirâq al-Ummah, made some multi-interpretations among Muslims, including distortion ones. The hadist was considered to be unsuitable for plural society. Muslims traditionally leaned to claim their own group as “the saved one” (Ahlu al-Sunnah wa al-Jama’ah) and disrespect to others. This kind of interpretation will likely be unfair to develop multi cultural and plural country like Indonesia. This research exposes the real meaning of the Hadist according to the Islamic law maker (Allah as God and Muhammad as his prophet) through the depth research of Hadist. This action aims to find out the appropriate meaning of the Hadist instead of bias one. In another side, this research shows up the meaning of the Hadist according to Islamic mass organizations, as representation of Muslim groups. This research used descriptive analytic method, which combined field research with library research mutually, so were the primary and secondary data.
KONSEP AMAR MA’RUF NAHI MUNKAR PERSPEKTIF HADITS Hasan Su’aidi
JURNAL PENELITIAN Vol 6 No 2 (2009): Volume 6 Nomor 2 2009
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/nzh6jy25

Abstract

Amar ma’ruf nahi munkar merupakan ajaran pokok agama Islam. Namun dalam praktiknya seringkali tidak sesuai lagi dengan apa yang diajarkan oleh agama itu sendiri. Bahkan menimbulkan kesan bahwa agama mengajarkan kekerasan. Hal ini beralasan ketika akhir-akhir ini kita memperhatikan apa yang dilakukan oleh kelompok-kelompok tertentu yang mengatasnamakan agama. Oleh karena itu, kajian ulang terhadap hadits yang menjelaskan tentang amar ma’ruf nahi munkar sangat mendesak untuk dilakukan demi mengembalikan pemaknaan yang benar terhadap praktik amar ma’ruf nahi munkar.