Dahyul Daipon
UIN Sjech M.Djamil Djambek Bukittinggi

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Autonomous Warfare and Moral Dilemmas: An Islamic Ethical Analysis of AI Combatants Muhammad Febri Eka Saputra; Dahyul Daipon
Journal of Islamic Law and Wisdom Vol. 2 No. 1 (2026): June 2026
Publisher : Program Studi Magister Hukum Islam - UIN Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The militarization of Artificial Intelligence (AI) through autonomous weapons such as drones, killer robots, and cyberwarfare has sparked pressing ethical and legal debates globally. However, limited attention has been given to this issue within Islamic legal scholarship. This study aims to explore the ethical dilemmas posed by AI warfare—particularly regarding autonomy, moral agency, and the attribution of responsibility—through a multidisciplinary literature review grounded in Islamic jurisprudence (fiqh jināyah), the objectives of Islamic law (maqāṣid al-sharī‘ah), and principles of legal responsibility (taklīf and niyyah). The paper contrasts Islamic ethical reasoning with secular frameworks in technology ethics to address questions such as: Who bears the sin when an AI system kills? Can moral liability be assigned to a non-human agent? And can AI be utilized in legitimate jihād under Islamic rules of engagement? The study finds that while AI may assist military objectives, it lacks the intentionality (niyyah) and moral capacity required under Islamic law for justifiable violence, thus placing full accountability on human actors. This work contributes a novel Islamic legal-ethical framework to evaluate the permissibility and boundaries of AI warfare in modern conflict.
Beyond Legalism in Maqasid Al-Shariah: Integrating Theology, Philosophy, and Law for Contemporary Global Governance Sidiq Siadio; Dahyul Daipon; Novelantika
Al Ushuliy: Jurnal Mahasiswa Syariah dan Hukum Vol. 5 No. 1 (2026): Vol 5 No 1
Publisher : UIN Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study responds to the lack of an integrated epistemological framework in Maqasid al-Shariah scholarship, where theological, philosophical, and legal dimensions are frequently treated as discrete and self-contained domains. Prevailing approaches tend to prioritize legal formalism or adopt fragmented disciplinary perspectives, thereby constraining the capacity of maqasid to address contemporary global concerns such as human rights, social justice, and ethical governance in a systematic manner. The article seeks to reconstruct Maqasid al-Shariah through an interdisciplinary epistemological framework that coherently integrates theology, philosophy, and law. Methodologically, the study employs qualitative conceptual analysis grounded in a maqasid-oriented epistemology, complemented by a critical–comparative examination of selected classical scholars (al-Ghazali, al-Shatibi, and Ibn Rushd) alongside representative contemporary maqasid discourses. The analysis is guided by clearly articulated conceptual criteria, including modes of theological legitimation, the role of philosophical rationality in ethical justification, and the degree to which maqasid is confined to juridical instrumentalization. The findings indicate that the persistent separation of these disciplines generates three analytically identifiable structural limitations: theological rigidity, philosophical marginalization, and legal reductionism. These categories are derived inductively from recurring patterns of reasoning and argumentation observed across the examined texts, rather than from a priori normative assumptions. Collectively, these limitations inhibit maqasid from operating as a dynamic, context-responsive, and globally relevant normative framework.This study contributes to maqasid scholarship by proposing a reconstructed model in which theology furnishes normative legitimacy, philosophy secures rational universality, and law operationalizes ethical principles within institutional and regulatory contexts. By clarifying both the epistemological foundations and the analytical basis of maqasid, the proposed model advances Maqasid al-Shariah as a comprehensive paradigm capable of engaging complex global ethical challenges beyond the confines of traditional legalism.