Dedi Hasnawan
UIN Kiai Ageng Muhammad Besari Ponorogo

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Pengembangan Alat Militer dalam Al-Qur’an: Pengembangan Interpretasi QS. Al-Anfāl Ayat 60 Berbasis ‘Illat Abd. Muqit; Alfian Dhany Misbakhuddin; Nashrul Wahyu Suryawan; Dedi Hasnawan; Annas Ma`ruf
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study examines the importance of using ‘illat as a methodological instrument in interpreting Qur’anic verses, particularly in responding to contemporary social dynamics. Through a qualitative approach and literature review of classical and contemporary exegetical methods, the study finds that Muslim scholars have developed approaches such as mafhum muwāfaqah, dalālat al-naṣṣ, and qiyās as means to extend the scope of legal rulings to new cases that share the same ‘illat. A case study of QS. al-Anfāl: 60 demonstrates that the verse is not confined to the historical context of past weaponry, but rather embodies a strategic spirit that remains relevant in the present, including in the form of modern weapons and cyber defense systems. This indicates that Islamic law is dynamic and capable of adapting to changing times, provided that the interpretive process carefully considers the maqāṣid al-sharī‘ah and the principle of ‘illat. The study affirms that ‘illat functions not merely as a legal device, but also as an epistemological principle in constructing interpretations that are relevant and applicable.
Sakralisasi Negara: Praktik Ritual dan Konstruksi Sosial Ruang Publik di Jawa Kontemporer Arif Wibowo; Dedi Hasnawan
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 15 No 1 (2026): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v15i1.15900

Abstract

Religious rituals are not merely devotional practices but social processes through which meanings, identities, and spatial orders are produced and stabilized. This article examines the resilience of Sima'an al-Qur'an and Dhikr al-Ghafilin in Ponorogo, East Java, where large-scale gatherings persist amid urban modernity. Drawing on Peter L. Berger's sociology of knowledge, this qualitative study analyzes how ritual practices become durable social realities through externalization, objectivation, and internalization. Data were obtained through participant observation, in-depth interviews, and document analysis. The findings indicate that ritual participation reasserts moral order, institutionalizes collective meanings, and sacralizes bureaucratic public spaces, including state-associated venues. Internalization is reflected in participants' embodied piety and moral-emotional attachment. The study contributes to debates on public religion by demonstrating how ritual practices actively re-code public space and sustain sacred meanings within contemporary social contexts.