Taufiqur rahman
IAI Al-Khairat Pamekasan, Indonesia

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LIVING THE QUR'AN AMID FLEXING CULTURE: STRENGTHENING RELIGIOUS AND SOCIAL VALUES IN MADURAN SOCIETY Taufiqur rahman; Ahmad Zaini; Saidatul Karimah
Mozaic: Islamic Studies Journal Vol. 2 No. 2 (2023)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v1i1.1520

Abstract

Living Qur’an in the context of flexing culture becomes an intriguing phenomenon when religious practice intersects with a lifestyle of displaying wealth and social status. In Madurese society, this condition presents both tensions and opportunities between strong religious traditions and the currents of modern popular culture. This study aims to examine how the practice of Living Qur’an functions as a reinforcement of religious values amid the widespread culture of flexing in Madurese society. In addition, this study seeks to analyze the role of Qur’anic values in shaping social awareness that is critical of consumptive behavior and excessive pursuit of social recognition. The research method employed is qualitative with a case study approach through observation, interviews, and analysis of religious documents as well as the social practices of the community. The findings indicate that Living Qur’an can serve as a foundation for the internalization of the values of simplicity, gratitude, and social concern, which counterbalance the impulse to flex in everyday life. The practices of reciting, studying, and implementing the Qur’an within pesantren environments and Madurese families act as a moral bulwark that guides more proportional patterns of consumption and social interaction. Nevertheless, flexing culture facilitated by social media continues to exert a significant influence, especially on the younger generation, resulting in a tension between religious values and the desire for visibility in digital public spaces. This study also identifies a gap in previous research, which has rarely linked Living Qur’an studies with the phenomenon of flexing in a specific manner within the context of Madurese society, thereby offering a new contribution to the enrichment of Qur’anic and contemporary cultural studies.
GENEALOGY OF INTERPRETATION OF THE VARSE ON WOMENS PUBLIC SPACE: COMPARATIF STUDY OF KITAB AT-TABARI, AL_MAWARDI AND SAYYID QUTB: Genealogi Tafsir Ayat Ruang Publik Perempuan: Studi Komparatif Kitab Tafsir al-Tabari, al-Mawardi, dan Sayyid Qutb Taufiqur Rahman; Nabelatus Sholihah; Muzayyin; Nurul Qamariyah
Mozaic: Islamic Studies Journal Vol. 3 No. 1 (2024)
Publisher : Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/mozaic.v3i1.1667

Abstract

This research examines the genealogy of Qur'anic exegesis on verses concerning women's public space through a comparative study of three representative works from different periods: Jāmi‘ al-Bayān by al-Ṭabarī (classical), al-Nukat wa al-‘Uyūn by al-Māwardī (medieval), and Fī Ẓilāl al-Qur’ān by Sayyid Quṭb (contemporary). Employing a qualitative approach with Michel Foucault's genealogical analysis and Amina Wadud's feminist hermeneutics, the study aims to uncover the discursive formations that shaped these interpretations and their relevance to social justice. The findings reveal that al-Ṭabarī represents a narration-based reasoning that is relatively neutral yet inherits misogynistic traditions; al-Māwardī develops normative juridical reasoning that systematically restricts women's public access; while Sayyid Quṭb offers a moderate ideological reading that nevertheless maintains domestic priorities. The dominant discursive formations in each era narration, jurisprudence, and ideological movement prove to be the primary determinants shaping exegesis. The continuity of patriarchal assumptions across periods demonstrates that resistance to women's public participation stems from social constructions and power relations, not merely from the Qur'anic text itself. This research contributes to the development of gender-just exegetical epistemology in Indonesia.