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All Journal IQTISHADIA Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam Journal of Feminism and Gender Studies (JFGS)
Dini Astriani
Pascasarjana UIN Sunan Kalijaga
Humanities Economics, Econometrics & Finance Social Sciences

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Camouflage Marriages and Women’s Vulnerability: A Gender Analysis of Stigmatisation toward LGBTQ+ Communities in Indonesia Dini Astriani
Journal of Feminism and Gender Studies Vol. 6 No. 1 (2026): Journal of Feminism and Gender Studies
Publisher : Pusat Studi Gender Universitas Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jfgs.v6i1.53704

Abstract

Camouflage marriage is a social practice undertaken by some Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ+) individuals in Indonesia as a response to heteronormative pressures and pervasive social stigma. This practice refers to marriage with an opposite-sex partner intended to conceal one’s actual sexual orientation or gender identity. While it may be understood as a survival strategy within a social, cultural, and legal context that remains largely non-inclusive of gender and sexual diversity, camouflage marriage often generates serious problems, particularly for heterosexual spouses who are unaware of their partner’s true identity. This article examines camouflage marriage as a social phenomenon that perpetuates gender inequality and produces new forms of vulnerability for women. Drawing on feminist theory and queer theory, and employing a qualitative approach based on literature review, media narratives, and case reports, the analysis focuses on power relations, social norms, and the emotional implications arising from the practice of camouflage marriage. The findings indicate that stigma against LGBTQ+ individuals not only causes suffering for LGBTQ+ persons themselves but also entraps heterosexual women in manipulative and unequal relationships. Women involved in camouflage marriages experience structural inequality and symbolic violence, resulting in emotional trauma due to relationships formed without full and informed consent. This article underscores the urgent need for more inclusive policies regarding gender diversity and for legal protections that prioritize victims, in order to prevent manipulative and harmful marital practices. Ultimately, the article argues that the protection of women must encompass an understanding of complex power relations shaped by sexual orientation, social stigma, and gender inequality.
Halal as Symbol and Practice: Epistemic Contestation in Halal Tourism Development in Lombok Dini Astriani
IQTISHADIA Vol 19, No 1 (2026): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v19i1.38699

Abstract

This article analyzes the construction of halal tourism in Lombok as an intersection of religious symbols, destination branding, and Islamic ethical values amid contemporary commodification. Employing an interpretative qualitative approach, data were gathered through policy analysis, literature reviews, and field interviews with tourists, business operators, and local Sasak residents. The analysis integrates three theoretical frameworks: Brand Islam, Destination Branding, and Islamic Moral Economy. The findings indicate that while Lombok’s branding successfully enhanced domestic market salience, it exerts limited influence on foreign tourists who prioritize natural beauty over the halal label. At the grassroots level, many MSMEs view halal discourse as an administrative requirement irrelevant to daily practices, exposing a gap between formal regulations and local awareness. Conversely, local Sasak traditions like Begawe and Gawe Rapah manifest a substantial form of lived Islam, fostering social solidarity and harmony. This study concludes that the future of halal tourism in Lombok requires integrating representational branding, maqāṣid al-sharīʿah ethics, and local culture to prevent symbolic reductionism, moving toward an ethical, sustainable, and equitable tourism ecosystem.
Halal as Symbol and Practice: Epistemic Contestation in Halal Tourism Development in Lombok Dini Astriani
IQTISHADIA Vol 19, No 1 (2026): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v19i1.38699

Abstract

This article analyzes the construction of halal tourism in Lombok as an intersection of religious symbols, destination branding, and Islamic ethical values amid contemporary commodification. Employing an interpretative qualitative approach, data were gathered through policy analysis, literature reviews, and field interviews with tourists, business operators, and local Sasak residents. The analysis integrates three theoretical frameworks: Brand Islam, Destination Branding, and Islamic Moral Economy. The findings indicate that while Lombok’s branding successfully enhanced domestic market salience, it exerts limited influence on foreign tourists who prioritize natural beauty over the halal label. At the grassroots level, many MSMEs view halal discourse as an administrative requirement irrelevant to daily practices, exposing a gap between formal regulations and local awareness. Conversely, local Sasak traditions like Begawe and Gawe Rapah manifest a substantial form of lived Islam, fostering social solidarity and harmony. This study concludes that the future of halal tourism in Lombok requires integrating representational branding, maqāṣid al-sharīʿah ethics, and local culture to prevent symbolic reductionism, moving toward an ethical, sustainable, and equitable tourism ecosystem.
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