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All Journal Journal of Noesantara Islamic Studies
Wijaya Wijaya
Raden Fatah State Islamic University of Palembang
Religion Other

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The Influence and Dynamics of Islamic Civilization in the Archipelag Wijaya Wijaya; Vicheka Rith; Chenda Dara
Journal of Noesantara Islamic Studies Vol. 2 No. 5 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v2i5.1945

Abstract

This study examines the dynamics and civilization of Islam in the Nusantara with a focus on intercultural interactions that shape the social and cultural structures in this region. Islam, which came through trade and da'wah routes, played an important role in shaping civilization in the Nusantara through the exchange of science, technology, and adaptation of local culture. The great contribution of Muslim scientists in the fields of mathematics, medicine, and philosophy also influenced the development of science in the Nusantara. Meanwhile, cultural interactions between Islam and local cultures resulted in acculturation that enriched the heritage of Nusantara arts and culture, such as performing arts and gamelan music. This study uses a qualitative approach with literature study methods and historical analysis to explore how Islamic civilization adapted and developed in the Nusantara, and how it influenced local social, legal, and cultural structures. In conclusion, Islamic civilization in the Nusantara is not only limited to religious aspects, but also includes social, economic, and cultural fields that are interrelated and shape the identity of the Muslim community in the Nusantara.
The Concept of the Manners of Seeking Knowledge According to Imam Al-Ghazali and its Relevance for Contemporary Islamic Education: A Literature Review Wijaya Wijaya
Journal of Noesantara Islamic Studies Vol. 2 No. 6 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v2i6.3400

Abstract

The Palembang Sultanate's strategic position along trade routes, and its political stability fostered a dynamic intellectual climate that combined religious studies, Sufi traditions, and local literary creativity. This study aims to analyze the role of the Palembang Sultanate as a center of Islamic education and as a contributor to the development of Malay-Islamic literature during this formative period. The research employs a qualitative historical approach with textual and archival analysis of manuscripts, royal decrees, and scholarly treatises compiled by Palembang scholars. The findings indicate that the Sultanate's intellectual institutions, particularly the royal madrasahs and Sufi pondoks, served as important platforms for integrating Islamic jurisprudence, theology, and mystical knowledge into the region's cultural fabric. The resulting literary works, including didactic poetry, commentaries, and Sufi prose, reflect a synthesis between Arab-Islamic epistemology and local Malay expressions. This conclusion highlights that the Palembang Sultanate functioned not only as a political entity but also as a center of Islamic intellectual and literary transformation that significantly shaped regional religious identity.
The Theology of Beauty in Kudus Minaret’s Architecture: A Study of Javaness-Hindu-Islamic Acculturation Wijaya Wijaya
Journal of Noesantara Islamic Studies Vol. 2 No. 6 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v2i6.3401

Abstract

  The Kudus Tower adopts a form resembling a Hindu-Buddhist temple, raising important questions about the theological meaning of beauty and symbolism in Islamic architecture. This study aims to examine how the theology of beauty is articulated through the architectural form of the Kudus Tower and how Javanese, Hindu, and Islamic elements are harmoniously integrated within it. Using a qualitative research design, the study utilizes historical-architectural analysis, visual interpretation, and textual examination of classical Islamic and Javanese sources, complemented by secondary literature on acculturation and aesthetics. The findings indicate that the Kudus Tower embodies a contextual Islamic aesthetic that emphasizes harmony, tolerance, and local cultural continuity, rather than architectural fragmentation. Its form reflects a theological understanding of beauty as a means of da'wah, enabling Islam to be accepted without negating existing cultural identities. The study concludes that the Kudus Tower is not simply an architectural anomaly, but a profound expression of Islamic theology of beauty that accommodates local wisdom and encourages peaceful religious acculturation. This research contributes to broader discussions on Islamic aesthetics, cultural hybridity, and contextual religious expression in Southeast Asia.    
Co-Authors Chenda Dara Vicheka Rith