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All Journal Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al'Adalah
Al-Ayyubi, M. Zia
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Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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ETIKA BERMEDIA SOSIAL DALAM MENYIKAPI PEMBERITAAN BOHONG (HOAX) PERSPEKTIF HADIS Al-Ayyubi, M. Zia
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 19, No 2 (2018): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (681.447 KB) | DOI: 10.14421/qh.2018.1902-02

Abstract

This paper will discusses about the troubling phenomenathat occur in cyberspace, precisely on social media. The negative contents are found, both attacking groups, and individuals.The attack usually uses content in the form of provocation, slander, hate speech, hoaxes, appealing opinions that lead to defamation, etc. The problem above, if we examine its historicity in Islamic history, it turns out that this phenomena has been happening since the early days of Islam. Precisely, one of the prophet's wives, Siti Aisyah, who was accused of committing adultery with one of the war soldiers. Then the incident became the cause of the revelation bara’ah’s letter. Back then, the kind of news mentioned above was disseminated by transmission media. In the present, it is disseminated with social media which is even faster in its flow of transmission. So the term viral appears. The offer submitted in this paper is the attitude and ethics of every netizens in social media with a hadith approach. So that it can be finally in accordance with the with the portion and proportion in utilizing a social media. Keyword: Hermeneutics Hadis, Etics, Social Media, Hoax.
Contextualising fasad for environmental stewardship: Islamic spirituality and the hierarchy of values in contemporary ecotheology Lestari , Sri Hariyati; Al-Ayyubi, M. Zia
Al'Adalah Vol. 28 No. 2 (2025)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v28i2.658

Abstract

The global ecological crisis represents a fundamental ethical shift, yet Islamic ecotheology often remains at the level of normative affirmation without an operational framework. This study aims to reframe the Qur’anic concept of corruption (fasad) as ecological corruption and map its normative status within contemporary environmental stewardship. Employing Abdullah Saeed’s contextualist hermeneutics and the hierarchy of values framework, the research adopts a normative-analytical design to derive a measurable logic of responsibility. The study finds that by situating the prohibition of fasad as a universal protection value, environmental stewardship transcends optional virtue to become a mandatory legal-ethical parameter. This classification allows for a rigorous distinction between substantive ecological reform and destructive pseudo-reform often found in developmental rhetoric. Furthermore, the research integrates ecospirituality as an infrastructure of meaning to ensure the internal consistency of pro-environmental behaviour. By synthesising fasad protective boundary, the khalifah mandate, and hifdz al-bi’ah of maqasid al-shariah, this study offers a disciplined moral architecture for public policy. This study provides a methodological foundation for translating sacred texts into adaptive governance instruments that address intergenerational justice and systemic ecological integrity.
Co-Authors Lestari , Sri Hariyati