Kholid Mawardi
Universitas Islam Negeri Prof. KH. Saifuddin Zuhri Purwokerto

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Relational Islamization and Divergent Trajectories in Indonesia and Malaysia Mahin Anas Romadona; Irfan Musonif; Rohman Hakim; Kholid Mawardi
Values: Jurnal Kajian Islam Multidisiplin Vol. 3 No. 3 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/values.v3i3.178

Abstract

This study aims to reconstruct the understanding of Islamization in Southeast Asia through a comparative analysis of Indonesia and Malaysia, emphasizing the relationship between origin narratives and the dynamics of Islamic development. The research employs a qualitative library-based approach using thematic synthesis of Scopus-indexed academic literature. The findings demonstrate that Islamization cannot be adequately explained as a linear or diffusionist process; rather, it constitutes a relational configuration shaped by the interaction of origin narratives, transregional networks, cultural mechanisms, and institutional structures. The study further reveals that the plurality of origin narratives functions as an epistemological foundation that influences the trajectory of Islamization in different contexts. Comparatively, Indonesia reflects a cultural-pluralistic model of Islamization rooted in civil society, while Malaysia represents a structural-institutional model embedded within the state. This study concludes that Islamization is not merely a process of religious transmission but a historical mechanism that actively produces differentiated forms of Islam. The primary contribution lies in redefining Islamization as a multidimensional relational process that bridges the fragmentation between origin theories and the socio-political development of Islam in Southeast Asian studies.
The Institutionalization of Islam in the Ottoman Empire: An Integrated Perspective Semi Priyatno; Irfan Musonif; Kholid Mawardi
QAZI: Journal of Islamic Studies Vol 3 No 1 (2026): 2026
Publisher : PT.Hassan Group Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/qz.v3i1.922

Abstract

Studies on Islam in the Ottoman Empire have primarily examined religious authority, governance, and social institutions as separate domains, leaving limited understanding of how these elements functioned as an integrated institutional framework. This study aims to analyze the institutionalization of Islam in the Ottoman Empire by examining the relationship between religious authority, governance, and social order. The research employed a qualitative library-based approach using documentary and thematic analysis. Data were derived from twenty peer-reviewed scholarly publications (2020–2025) and eight foundational works on Ottoman and Islamic history. The findings indicate that the institutionalization of Islam was shaped through three interconnected dimensions. First, religious authority was institutionalized through the integration of the ulama, educational institutions, judicial structures, and the office of the Shaykh al-Islam into imperial administration. Second, governance was not merely legitimized by Islam but was partially structured through Islamic legal and administrative institutions. Third, social order was sustained through networks of waqf, educational systems, and communal arrangements that regulated social relations and welfare. These dimensions collectively formed an integrated institutional ecosystem that strengthened political legitimacy, administrative coherence, and social stability. The study contributes to Ottoman and Islamic studies by demonstrating that Islam functioned not only as a religious tradition but also as a comprehensive institutional framework shaping governance and social organization.