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Syamsun Ni'am
Sekolah Tinggi Agama Islam Negeri Jember
Social Sciences

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Gagasan Mistik Kiai Haji Achmad Siddiq: Menguak Ide tentang Moderasi Tasawuf: The Mystical Thought of Kiai Haji Achmad Siddiq: Unveiling the Idea of Sufi Moderation Syamsun Ni'am
Fenomena Vol 2 No 1 (2003): FENOMENA: Journal Penelitian STAIN Jember
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v2i1.321

Abstract

The phenomenon of spiritual poverty in materialistic modern society has triggered a spiritual crisis and a need for a more moderate and inclusive religious approach. This article examines the mystical thought of KH. Achmad Shiddiq, a traditional cleric whose ideas on the modernization of Sufism are considered progressive. This study aims to reveal four main aspects of his thought: the historical aspect of Sufism, the principle of balancing the worldly and otherworldly, the concept of the Dzikrul Ghafilin litany as an effort to reform the tarekat (Sufi order), and the modernization of Sufism. Using qualitative library research with content analysis and reflective approaches, primary and secondary data from Shiddiq’s works and lectures were analyzed descriptively and comparatively. The findings show that Shiddiq viewed Sufism as ihsan (spiritual excellence) rooted in the Qur’an and Hadith. He introduced social worship to balance otherworldly and worldly orientations. Dzikrul Ghafilin was initiated as an alternative to tarekat without cultic devotion to a master, though in practice it has not entirely avoided similar patterns. His Sufi modernization emphasizes a pluralistic, inclusive, and humanistic approach to respond to modern life. In conclusion, Shiddiq’s thoughts are relevant for developing adaptive Sufism without losing its spiritual essence. It is recommended that these ideas be integrated into contemporary Islamic education and preaching. Fenomena kemiskinan batin di tengah masyarakat modern yang materialistik telah memicu krisis spiritual dan kebutuhan akan pendekatan keagamaan yang lebih sejuk dan inklusif. Artikel ini mengkaji pemikiran mistik KH. Achmad Shiddiq, seorang ulama tradisional yang gagasannya tentang modernisasi tasawuf dinilai progresif. Penelitian ini bertujuan untuk mengungkap empat aspek utama pemikirannya: aspek kesejarahan tasawuf, prinsip keseimbangan duniawi-ukhrawi, konsep wirid Dzikrul Ghafilin sebagai upaya pembaruan tarekat, serta modernisasi tasawuf. Melalui metode penelitian kualitatif berbasis kajian pustaka dengan analisis isi dan pendekatan reflektif, data primer dan sekunder dari karya serta ceramah Kyai Achmad dianalisis secara deskriptif-komparatif. Hasil penelitian menunjukkan bahwa Kyai Achmad memandang tasawuf sebagai ihsan yang berlandaskan Al-Qur’an dan Hadis. Ia memperkenalkan ibadah sosial untuk menyeimbangkan orientasi akhirat dan dunia. Wirid Dzikrul Ghafilin dirintis sebagai alternatif tarekat tanpa kultus terhadap mursyid, meskipun dalam praktiknya belum sepenuhnya berhasil menghindari pola serupa. Modernisasi tasawuf yang digagasnya menekankan pendekatan sufistik yang pluralis, inklusif, dan humanis untuk merespons kehidupan modern. Kesimpulannya, pemikiran Kyai Achmad relevan untuk mengembangkan tasawuf yang adaptif tanpa kehilangan esensi spiritual. Rekomendasinya, gagasan ini perlu diintegrasikan dalam pendidikan pesantren dan dakwah kontemporer.
Aspek Pemikiran Abu Al-Hasan Al-Syadzili (1196-1258): Aspects of Abu al-Hasan al-Shadhili’s Thought (1196–1258) Syamsun Ni'am
Fenomena Vol 3 No 1 (2004): FENOMENA: Journal Penelitian STAIN Jember
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v3i1.342

Abstract

The 6th and 7th centuries Hijriyah saw the institutionalization of Sufism into formal orders (tarekat), yet the specific intellectual contributions of Abu Al-Hasan Al-Syadzili remain underexplored in contemporary scholarship. This study examines the core aspects of Al-Syadzili’s Sufi thought and their influence on Islamic mysticism. Using a qualitative library research method with descriptive-analytical and comparative approaches, the study analyzes primary sources, including Al-Syadzili’s teachings and related biographical works. The findings reveal that Al-Syadzili developed nine key doctrinal aspects, including dzikr, tafakkur, faqr, and ma’rifat, while firmly grounding his teachings in Sunni orthodoxy, distinguishing him from philosophical Sufis like Ibn ‘Arabi. The study concludes that Al-Syadzili successfully integrated shari’ah and spiritual reality, positioning the Syadziliyah order as a preserver of Sunni tradition. Recommendations include further comparative studies between Syadziliyah and other Sufi orders across different regions. Pada abad VI dan VII Hijriyah, tasawuf mengalami pelembagaan menjadi tarekat, namun kontribusi pemikiran Abu Al-Hasan Al-Syadzili belum banyak dikaji secara sistematis. Penelitian ini bertujuan mengidentifikasi aspek-aspek utama pemikiran tasawuf Al-Syadzili dan pengaruhnya terhadap dunia Islam. Menggunakan metode penelitian kepustakaan kualitatif dengan pendekatan deskriptif-analitis dan komparatif, penelitian ini menganalisis ajaran Al-Syadzili serta literatur biografis terkait. Hasil penelitian menunjukkan bahwa Al-Syadzili mengembangkan sembilan aspek doktrinal, antara lain dzikir, tafakur, fakir, dan makrifat, dengan tetap berpegang teguh pada tasawuf Sunni, berbeda dari sufi falsafi seperti Ibnu Arabi. Kesimpulannya, Al-Syadzili berhasil menggabungkan syariat dan hakikat, menjadikan tarekat Syadziliyah sebagai pelestari ortodoksi Sunni. Rekomendasi penelitian ini adalah perlunya studi komparatif antara tarekat Syadziliyah dengan tarekat lain di berbagai wilayah.
Potret Persaudaraan Umat Beragama: Melacak Tradisi Keberagaman demi Terwujudnya Kerukunan Umat Beragama di Desa Tanon, Kecamatan Papar, Kabupaten Kediri: Portrait of Interfaith Brotherhood: Tracing the Tradition of Diversity to Achieve Religious Harmony in Tanon Village, Papar District, Kediri Regency Syamsun Ni'am
Fenomena Vol 7 No 1 (2008): FENOMENA: Jurnal Penelitian Islam Indonesia
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v7i1.422

Abstract

Amid globalization and the rise of religious-based conflicts in various parts of Indonesia, the concept of religious brotherhood has become critically important to re-examine. This study aims to understand the concept of religious harmony and to trace the religious traditions developed by the community of Tanon Village, Kediri, in achieving such harmony. Using a qualitative sociological-phenomenological approach, along with interviews, observation, and documentation, the research found that the Tanon community lives harmoniously despite high religious diversity, including Islam, Christianity, Hinduism, and Buddhism. Key factors supporting this harmony include the tradition of mutual cooperation, the dominance of moderate religious streams such as NU and GKJW, humanitarian-focused preaching, and close relationships among religious leaders. In conclusion, local social and cultural capital effectively maintains interfaith brotherhood. The study recommends strengthening interfaith dialogue and the government’s role as a facilitator to prevent religious-based conflicts. Di tengah arus globalisasi dan maraknya konflik bernuansa agama di berbagai wilayah Indonesia, pemahaman tentang persaudaraan umat beragama menjadi sangat genting untuk dikaji ulang. Penelitian ini bertujuan untuk memahami konsep kerukunan umat beragama serta menelusuri tradisi keberagamaan yang dikembangkan masyarakat Desa Tanon, Kediri, dalam mewujudkan kerukunan tersebut. Dengan menggunakan pendekatan kualitatif sosiologis-fenomenologis serta teknik wawancara, observasi, dan dokumentasi, penelitian ini menemukan bahwa masyarakat Tanon mampu hidup harmonis meskipun memiliki keragaman agama yang tinggi, termasuk Islam, Kristen, Hindu, dan Budha. Faktor utama yang mendorong kerukunan meliputi tradisi gotong-royong, dominasi aliran keagamaan moderat seperti NU dan GKJW, dakwah yang berfokus pada isu kemanusiaan, serta hubungan erat antar tokoh agama. Kesimpulannya, modal sosial dan kultural lokal terbukti efektif menjaga persaudaraan lintas iman. Penelitian ini merekomendasikan penguatan dialog antaragama dan peran pemerintah sebagai fasilitator untuk mencegah konflik berbasis agama.
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