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HUKUM MENGHADIRKAN SAKSI PADA TRANSAKSI UTANG PIUTANG PERSPEKTIF MUHAMMAD ABDUH Abdillah, Muhammad Alwin
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 10 No 2 (2018): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam (Jurisprud
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v10i2.948

Abstract

Debt Receivable In Islam is a Jaiz thing or is allowed, but Islam regulates the systematic debt indebtedness. Fluctuations in economic conditions sometimes force someone to borrow money. The loan application is usually diverse, ranging from official financial institutions such as banking or any dimension online. However, there are also some circles who prefer to borrow on friends and relatives. Not without reason, the loan is certainly no frills interest and any collateral. As long as mutual trust, loans will certainly be given. Unfortunately, however, many are abusing the belief by not paying the debt on time. In fact, there are also deliberately pretending to forget.
Bunga Bank dalam Hukum Islam; Komparasi Pemikiran Imam Ali Jum’ah dan Imam Jadul Haq Ali Abdillah, Muhammad Alwin; Awwaluzzikri; Muhammaddiah, Muhammad Rusdi bin
Al - Muamalat: Jurnal Hukum dan Ekonomi Syariah Vol 9 No 2 (2024): Al-Muamalat: Jurnal Hukum Dan Ekonomi Syari'ah
Publisher : IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/muamalat.v9i2.10745

Abstract

This study aims to analyze the views of these two prominent scholars on bank interest and to explore their perspectives on applying Sharia principles in modern financial systems. This article employs a descriptive-analytical approach using literature-based research, drawing on scholarly articles about bank interest and the two scholars. Sheikh Ali Jum’ah perceives bank interest as permissible if it aligns with the maqasid al-Shariah, promotes public benefit, and does not violate definitive texts (nass qat’i), thereby enabling the integration of Sharia principles into modern financial systems. Conversely, Sheikh Jadul Haq Ali asserts that bank interest is classified as riba qardh, strictly prohibited by Sharia, underscoring the importance of preserving the purity of Islamic law and encouraging Muslims to avoid interest-based transactions to ensure the blessings of wealth.