Fahrurrozi Fahrurrozi
Universitas Islam Negeri Mataram, Indonesia

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The Esoteric Ratio of Ecological Verses in the Perspective of Islamic Religious Education: An Interpretative Study of Tafsīr al-Kabīr Mafātīḥ al-Ghayb by Imam al-Rāzī Sohri Ramdana; Fahrurrozi Fahrurrozi; Iwan Fitriani; Abdullah Fuadi
Al-Munawwarah : Jurnal Pendidikan Islam Vol. 18 No. 2 (2026): Al-Munawwarah : Jurnal Pendidikan Islam
Publisher : Pusat Penelitian dan Pengabdian kepada Masyarakat Sekolah Tinggi Agama Islam Nahdlatul Wathan Samawa Sumbawa Besar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35964/al-munawwarah.v18i2.743

Abstract

This study explores the esoteric ratio of ecological verses within the framework of Islamic Religious Education by analyzing Imam al-Rāzī’s monumental work, Tafsīr al-Kabīr Mafātīḥ al-Ghayb. The research seeks to uncover how al-Rāzī’s interpretative method integrates rational inquiry with spiritual insight to address ecological themes in the Qur’an, particularly in relation to human responsibility toward nature as a manifestation of divine trust (amānah). Using a qualitative approach with interpretative textual analysis, the study examines selected verses that highlight ecological balance, environmental ethics, and the metaphysical dimensions of creation. The findings reveal that al-Rāzī not only provides a theological explanation of ecological verses but also emphasizes a philosophical-esoteric dimension where nature functions as a sign (āyah) pointing toward divine wisdom. This integration of rationality and esotericism offers a pedagogical implication for Islamic Religious Education by promoting ecological awareness rooted in spiritual values. Furthermore, the study concludes that al-Rāzī’s interpretation presents a holistic model of ecological consciousness, bridging the gap between rational exegesis, esoteric reflection, and contemporary environmental ethics. Such insights are highly relevant to current educational discourse, as they encourage a paradigm that unites faith, reason, and ecological responsibility. In conclusion, this research contributes to the enrichment of Islamic Religious Education by framing ecological issues not merely as environmental concerns but as integral to the spiritual and rational development of learners.
The Polemic of Nasab and the Degradation of Habib's Religious Authority in Contemporary Indonesia Sambirang Ahmadi; Fahrurrozi Fahrurrozi; Abdul Wahid; Amir Aziz; Adibah Sulaiman
FIKRAH Vol 14, No 1 (2026): June 2026
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v14i1.35991

Abstract

This article examines the contemporary polemic surrounding the genealogy (nasab) of habaib in Indonesia and its implications for the transformation of religious authority in the digital age. The controversy was triggered by Kiai Imaduddin’s study, which questioned the genealogical connection of habaib to the Prophet Muhammad, thereby challenging their status as zurriyat. As this issue circulated widely through digital media, it generated intense and contested public debates among Indonesian Muslims. Employing a netnographic approach, this study traces the dynamics of the genealogy polemic through online interactions across social media platforms, digital forums, and online sites. Data were collected through virtual participant observation, systematic documentation of online discussions, and qualitative content analysis of both supportive and opposing narratives. The findings indicate that, first, digital spaces have become primary arenas for negotiating and contesting religious authority and legitimacy; second, new media are strategically utilized to deconstruct the symbolic authority of habaib through discourses questioning the continuity of their lineage with the Prophet Muhammad; and third, the genealogy polemic is closely linked to political polarization since the Jakarta gubernatorial election and the 2014 and 2019 presidential elections, which intensified ideological fragmentation between segments of Nahdlatul Ulama clerics and habaib in their views on the relationship between Islam and democracy. This article concludes that the genealogy polemic is not merely a genealogical dispute but reflects a broader process of reconfiguration of Islamic authority under conditions of digital mediatization and political fragmentation. By demonstrating how online platforms reshape religious legitimacy and public trust, this study contributes to wider debates on the transformation of authority and political polarization in contemporary digital Muslim societies.