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Assessing Corporate Sustainability through an Islamic Ethical Responsibility Framework: Evidence from Multinational Food and Beverage Firms in Indonesia Sabbar Dahham Sabbar; Sitti Nurjannah; Subehan Khalik; Mursalim Nohong; Arifuddin Mannan; Omer Mohamed Taha Alkanan; Zainab Mardhi Kazim
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 1 (2026): January-June
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i1.9388

Abstract

: Corporate sustainability has become a central paradigm in contemporary business governance. However, the prevailing Environmental, Social, and Governance (ESG) frameworks remain limited in accommodating context-specific legal and ethical traditions, particularly those derived from Islamic jurisprudence. This study addresses this gap by developing the Islamic Ethical Responsibility Framework (IERF), an analytical framework that operationalizes Islamic legal reasoning into a set of measurable criteria for assessing corporate sustainability. Employing a qualitative doctrinal legal research design combined with structured documentary analysis, the study examines the sustainability reports of multinational food and beverage companies listed on the Indonesia Stock Exchange (IDX). The IERF evaluates corporate sustainability through four analytical dimensions: Ethical Responsibility, Sustainable Products, Environmental Strategies, and Business Sustainability. The findings reveal substantial variation in the sustainability performance of the companies examined. Ethical Responsibility emerged as the most comprehensively disclosed dimension, reflecting strong corporate commitments to governance, transparency, and stakeholder accountability. In contrast, Environmental Strategies exhibited a comparatively lower level of disclosure, indicating that the integration of environmental stewardship into corporate sustainability practices remains a significant challenge. These findings further suggest that conventional ESG-oriented assessment frameworks do not fully capture the broader legal and ethical responsibilities emphasized in Islamic jurisprudence. Theoretically, this study contributes by operationalizing Islamic legal reasoning into a structured framework for corporate sustainability assessment and demonstrating how the principles of maqāṣid al-sharīʿah, amānah, ʿadl, khilāfah, and maṣlaḥah can serve as normative foundations for contemporary corporate governance. By bridging Islamic jurisprudence with the global sustainability discourse, the Islamic Ethical Responsibility Framework (IERF) offers a contextually grounded model for evaluating corporate sustainability within the broader framework of Contextualized Islamic Law
Fear, Piety, and the Negotiation of Religious Values through Religious Horror Films in Indonesia Namira Choirani Fajri; Alfina Rahmawati; Zainab Mardhi Kazim
Kawanua International Journal of Multicultural Studies Vol 7 No 1 (2026)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v7i1.1921

Abstract

Amid the growing production of religious horror films, questions arise regarding the availability of this form of popular culture as a medium of da'wah (Islamic preaching). Previous studies suggest that such films convey Islamic messages; however, other research indicates a process of desacralization of Islamic values. Between these perspectives, two questions emerge: (1) how do Generation Z audiences, particularly university students, interpret the symbols presented in these films? and (2) how does ideology, operating through educational apparatuses as proposed by Louis Althusser, influence this reception process? This study employs a qualitative descriptive approach using reception analysis, drawing on Stuart Hall's encoding/decoding model and Althusser's theory of Ideological State Apparatuses. Data were collected through in-depth interviews with 14 informants from two educational backgrounds: formal religious education and general education. The data were categorized into three reception positions: dominant-hegemonic, negotiated, and oppositional. The findings reveal that religious horror films do not function universally as a medium of da'wah; rather, their meanings vary depending on the ideological frameworks shaping the audience. Students from religious education backgrounds tend to interpret the films within moral and theological frameworks, while those from general education backgrounds approach them from rational, cultural, and aesthetic perspectives. These findings demonstrate that the meanings of religious symbols and values are actively constructed through the interaction between media texts, ideological formation, and lived experience. In the context of Indonesia’s plural society, religious horror films function as cultural arenas where competing understandings of piety, morality, and religious authority are continuously negotiated and reinterpreted by young audiences.