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All Journal Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Salimiya : Jurnal Studi Ilmu Keagamaan Islam
Moch. Azis Qoharuddin
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Religion Economics, Econometrics & Finance Education Social Sciences Other

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Problematika Perceraian Dan Pemenuhan Nafkah Anak Burhanudin, Achmad Asfi; Muhammad Al Faruq; Moch. Azis Qoharuddin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 4 No. 2 (2023): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v4i2.1678

Abstract

Marriage according to Law No. 1 of 1974 is an innate bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family based on the One Godhead. However, it is not uncommon in marriage to have continuous disputes and quarrels as well as other causes that sometimes cause a situation that causes a marriage to be unsustainable and must be divorced. When divorce occurs, usually the problem is regarding the child, who takes care of him and who bears the cost of his maintenance. Therefore, it is necessary to study the legal principles regarding the obligation of male parents for legal child support after the occurrence of divorce. The legal principle of the obligation to provide child support after a divorce, whether in national laws and regulations, Islamic law, or in customary law, imposes this obligation on male parents. But even though they have been punished to pay alimony after divorce, many do not comply. The cause is the economic factor of male parents, male parents have remarried, female parents are able to provide for children. There are no clear rules regarding the determination of the nominal amount of child support and firm and clear legal sanctions against parents who are proven to have neglected their obligations or have bad intentions to hide their ability to provide for themselves. Basically, negligence in child support can be applied for execution by the Court, but procedural difficulties and the amount of costs that must be incurred cause an imbalance between the value of alimony demanded and the costs that must be incurred. Moreover, to pay and use the services of an expensive advocate to become a lawyer in child support claims, people are unable to get legal assistance from experts and professionals to fight for their rights
DARI PINGITAN KEPELAMINAN; TRADISI YANG MASIH LESTARI DI DESA KRENCENG KECAMATAN KEPUNG KABUPATEN KEDIRI Muhammad Al Faruq; Annisa Nuril Zahratus Tsania; Moch. Azis Qoharuddin
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol. 6 No. 3 (2025): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Marriage is one of the essential aspects of human life, established in accordance with religious law (sharia). However, its implementation is often influenced by the traditions and customs prevailing in the local community. Customs are a key component that reflects the cultural identity of a society. As ancestral heritage, they function not only as a guide for social life but also as a means to strengthen communal bonds. One such tradition that continues to be practiced today is the pingitan tradition in Krenceng Village, Kepung District, Kediri Regency. Based on this context, the researcher raises the following questions: What is the concept of the pingitan custom in the tradition of the Krenceng Village community? What are the challenges and solutions in preserving the pingitan tradition in today’s modern era? And how does Islamic law view the pingitan custom as part of the marriage process prior to the marriage contract (akad nikah)? The objectives of this research are: to explore the concept of pingitan in the local tradition of Krenceng Village; to identify the challenges and solutions in maintaining the pingitan tradition in the modern era; and to examine the Islamic legal perspective on the practice of pingitan prior to the marriage contract. The findings indicate that pingitan, although not regulated by formal customary law, is still practiced by the community as it is considered important for preserving the dignity and purity of the bride-to-be, as well as serving as a period of spiritual and psychological preparation. This tradition now faces challenges from modernization, shifting values, and increasing female participation in the public sphere. As a solution, its implementation is being adapted with an emphasis on educational, spiritual, and symbolic aspects to maintain its relevance. From the perspective of Islamic law, pingitan is not obligatory but may be accepted as ‘urf shahih (valid custom) if it aligns with sharia principles, does not cause undue hardship, and brings benefit (maslahah). This tradition aligns with the objectives of Islamic law (maqāṣid al-sharī‘ah) as long as it is practiced proportionally.
AJARAN NEO-SUFISME KH. ABDUL HANNAN MA’SUM (STUDI DI PESANTREN FATHUL ‘ULUM KWAGEAN) Moch. Azis Qoharuddin
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol. 6 No. 3 (2025): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/salimiya.v6i3.2643

Abstract

This study aims to construct and describe the neo-Sufism teachings of KH. Abdul Hannan Ma’sum at the Fathul ‘Ulum Islamic Boarding School in Kwagean, Kediri Regency. Neo-Sufism, as proposed by Fazlur Rahman, is a renewed form of Sufism that not only emphasizes individual spirituality but also encourages social activism and positive engagement in worldly life. This research employs a qualitative approach using phenomenological-hermeneutic methods, along with data collection techniques such as in-depth interviews, participatory observation, and document studies. The findings reveal that KH. Abdul Hannan Ma’sum’s neo-Sufism teachings are manifested through three main methods: bandongan (collective study, particularly of the Ihya’ ‘Ulum al-Din), exemplary behavior and advice (mau’izah), and the granting of spiritual practices (ijazah amaliyah) to students. The core values imparted include a strong enthusiasm for learning and seeking knowledge, hard work and spiritual striving (mujahadah), patience and perseverance (istiqamah), strengthening of liturgical recitations and remembrance (wirid and dhikr), economic self-sufficiency, a life of asceticism despite abundance, as well as social concern and generosity. These teachings shape a contextual pesantren-based Sufism that responds to contemporary challenges without abandoning the roots of classical Islamic scholarship. Thus, KH. Abdul Hannan Ma’sum successfully actualized the principles of neo-Sufism within the educational system and social praxis of the pesantren. His teachings not only form the spiritual character of the students but also encourage their active and meaningful participation in social life.
Co-Authors Annisa Nuril Zahratus Tsania Burhanudin, Achmad Asfi Muhammad Al Faruq