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Pola dan Strategi Akulturasi Masyarakat Islam-Jawa dengan Hindu-Bali di Desa Pegayaman Bali Utara I Nengah Punia; Wahyu Budi Nugroho
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 12 No. 2 (2022): Volume 12 No 2 Oktober 2022
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2022.v12.i02.p02

Abstract

This study aims to examine the patterns and acculturation strategies of Javanese-Islamic society to Hindu-Balinese in Pegayaman Village, Buleleng, North Bali. The history of the existence of this society in Pegayaman Village has been going on since the 16th century and continues to live side by side in harmony with the Hindu-Balinese society until now. The research method used in this study is a descriptive-explanative qualitative research method. The study found that the pattern and acculturation strategy of the Javanese-Islamic society in Pegayaman Village with the Balinese ethnic society is in the form of semi-assimilation and integration strategies. These pattern and acculturation strategies are manifested both in culture as a system of ideas, patterned activities, and artifacts or objects made by humans. This article is expected to provide recommendations for acculturation patterns and strategies for society in various regions considering the plural and multicultural condition of the Indonesians.
Bali Diaspora di Daerah Transmigrasi: Representasi Kearifan Lokal Bali di Kabupaten Bolaang Mongondow, Sulawesi Utara I Nengah Punia; Wahyu Budi Nugroho
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 10 No. 1 (2020): BALI DIASPORA
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2020.v10.i01.p03

Abstract

This research aims to examine the representation of Balinese local wisdom in the daily life of Balinese transmigrants in Bolaang Mongondow Regency, North Sulawesi Regency. It also aims to analyse how the culture representation implicates the social interaction among the Bali diasporas with the local people and the transmigrants from other regions. This research using quantitative and qualitative approachs with questionnaire and interview as data collection instruments. The results shows that most of the local Balinese wisdom was still represented in the daily life of the Balinese transmigrant community in Bolaang Mongondow, except that the subak irrigation system and Balinese architecture were felt to be lacking.The interaction between Balinese transmigrants with local people and other transmigrants from other regions is very harmonious. It is caused the strengths of Balinese philosphies for instance Tri Hita Karana and Menyama Braya in the daily life of Balinese transmigrants in Bolaang Mongondow Regency, North Sulawesi Province.
Nyepi di Kampung Muslim Al-Amin: Leksikon Dinamika Sosial Toleransi Beragama di Denpasar, Bali I Nengah Punia; Ni Luh Nyoman Kebayantini; Wahyu Budi Nugroho
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 8 No. 1 (2018): MODAL BUDAYA PARIWISATA BALI
Publisher : Universitas Udayana

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Abstract

This research examines the habitus creation in the neighborhood of Al-Amin which is located at Banjar Sanglah, Denpasar City. This neighborhood evidently is able to actualize the inter-religious harmony since 1970 until now. In the related study, the concept of habitus from Pierre Bourdieu with formulation (Habitus x Capital) + Field = Practice was applied, while adopted the ethnography method. Through the conducted study, Bourdieu’s concept of habitus was able to explain the cognitive structure of various actors who play an essential role in the creation of the Al-Amin neighborhood, starting from the system of symbolic capital disposition, social capital, economic capital and cultural capital. Furthermore, the continuous harmony in the neighborhood of Al-Amin is due to its strong social and cultural capital. However, the harmony is inseparable from the framework between majority with minority, thus the character of social capital and especially the cultural capital in the neighborhood of Al-Amin tend to coopt other forms of capital.