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All Journal FiTUA : Jurnal Studi Islam TAJDID Jurnal Ilmu Ushuluddin
Muhammad Taufiq
Universitas Islam Negeri Mataram, Indonesia
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Differences in Qirā’āt as the Basis for Diversity in Qur’anic Interpretation Moh Bahtiar Ahadi; Nurusshobah Nurusshobah; Hasan Ismail; Muhammad Taufiq; Ilham Dhya’ul Wahid
FiTUA: JURNAL STUDI ISLAM Vol 7 No 2 (2026): INPRESS
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v7i2.1462

Abstract

The diversity of qirā’āt has long been recognized as an integral component of the Qur’anic transmission tradition and has played a significant role in shaping the richness of Qur’anic interpretation. However, its function as an epistemological basis for interpretive diversity has not received sufficient attention in many contemporary studies, which tend to focus on the technical aspects of recitation. This study aims to examine the role of authentic qirā’āt in generating interpretive diversity and to explain its position within the framework of ‘Ulūm al-Tafsīr. This research employs a qualitative library research design using content analysis of primary sources on qirā’āt and Qur’anic exegesis, complemented by relevant classical and contemporary scholarly literature. The analysis demonstrates that differences among authentic qirā’āt extend beyond phonetic variation and significantly influence lexical meaning, grammatical construction, legal reasoning, and theological interpretation. These variations provide exegetes with multiple yet equally authoritative textual perspectives, enabling a broader understanding of Qur’anic messages without compromising the integrity of the Qur’anic text. The study further reveals that classical and contemporary mufassirs consistently integrate authentic qirā’āt with linguistic analysis, contextual interpretation, and prophetic traditions to construct comprehensive interpretations of Qur’anic verses. Therefore, interpretive diversity arising from qirā’āt should be understood as a manifestation of the Qur’an’s linguistic depth and semantic richness rather than as a source of contradiction.
RECONCILIATION OF THE THEORY OF NĀSIKH - MANSŪKH IN THE QUR'AN VERSION OF SAYYID QUTHB: An Analysis of the Tafsir of Fi-Zhilalil Qur'an Nursyamsu Nursyamsu; Muhammad Taufiq; Maliki Maliki; Hasan Asy’ari Najmuddin
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 1 (2025): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i1.585

Abstract

The study of nāsikh - mansūkh has recently become an interesting study in the theory of the development of the ‘ulūm al-Qur'ān. While numerous previous studies have examined this concept from various perspectives, it remains a subject of ongoing inquiry among Qur’anic exegetes, including Sayyid Quṭb in his exegetical work Fi Zhilalil-Qur’an. In this work, several conceptual indications suggest the existence of nāsikh-mansūkh, raising important academic problem that this study seeks to address. More specifically, this study focuses on two main issue. First, how does Sayyid Quthb conceptualize the theory of nāsikh- mansūkh in Fi Zhilalil-Qur’an. Second, what thematic domains are addressed through nāsikh – mansūkh as a form of reconciliation within Sayyid Quthb’s exegetical framework? This research employs a descriptive-analytical library approach by analyzing various relevant references to answer the main problem, including books, journals, articles and several other references. This study concludes that Sayyid Quthb succeeded in showing the verses of the Qur’an which are considered naskh in Fi Zhilalil-Qur’an. Sayyid Quthb classifies naskh into two categories, nāsikh tāsyri’i and nāsikh takwiniy. Naskh tasyri’i is an erasure that does not occur in the Qur'an meaning, there is no naskh between other verses of the Qur'an, because the tasyri’i naskh process concluded with the end of the Prophet's message. Meanwhile, naskh takwiniy is the occurrence of a miraculous event which is a manifestation of God's intervention in the wheel of human life. The relevance of the nāsikh - Mansūkh theory by Sayyid Quthb is that all the messages put forward by the Qur'an are systematic-implementative. This means that the entire message of the Qur'an is an inseparable unity and is integrally ready to be applied in the real life of humanity throughout the ages.
Co-Authors Hasan Asy’ari Najmuddin Hasan Ismail Ilham Dhya’ul Wahid Maliki Maliki Moh Bahtiar Ahadi Nursyamsu Nursyamsu Nurusshobah Nurusshobah