Mualimin Mualimin
Sosyal Bilimler Enstitüsü Sakarya Üniversitesi, Serdivan-Türkiye

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Negotiating Tradition and Innovation: The Transformation of TQN Khatibiyah in Contemporary Sambas of West Kalimantan Cecep Zakarias El Bilad; Akhmad Dasuki; Ngalimun Ngalimun; Bob Andrian; Mualimin Mualimin
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 14 No. 2 (2025)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v14i2.28592

Abstract

The continued preservation of religious traditions in modern Muslim societies raises questions about maintaining spiritual authority amid social changes. This study explores how Sheikh Ahmad Khatib Sambas's spiritual legacy, founder of the Tarekat Qa>diriyya wa Naqshbandiyya (TQN) in Sambas, West Kalimantan, Indonesia, has been retained and reinterpreted in contemporary contexts. While earlier studies have focused mostly on TQN's history, teachings, and rituals, less attention has been given to how its spiritual legacy is actively preserved and adapted. This study applies a qualitative historical method combined with ethnographic fieldwork. The data were then analysed with Anthony Giddens's structuration and Catherine Bell's ritualisation theory. The study reveals that the TQN legacy endures through silsila, doctrinal teachings, ritual practices, and the authority of the murshid. It also presents a three-part adaptive model, namely organisational openness, inclusive outreach, and digital dissemination that allows TQN Khatibiyah to reproduce inherited traditions while maintaining doctrinal consistency. The continuity and adaptation support each other, helping a modern Sufi order uphold its spiritual heritage amid social change. Contribution: This study proposes a threefold adaptive model that explains how contemporary Sufi orders preserve spiritual continuity through organizational openness, inclusive religious outreach, and digital dissemination.
TAFSIR MUBĀDALAH: Addressing Gender Issue in Family Planning Programs From Qur’anic Perspective Muhammad Saiful Khair; Nor Faridatunnisa; Rendi Irawan; Falakul Hidayah; Tasya Avanti Digdayani; Mualimin Mualimin
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 1 (2025): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i1.555

Abstract

In the Indonesian context, the implementation of the Family Planning program, commonly referred to as KB, is inherently intertwined with gender-related issues. This is largely due to the prevailing mindset among the public that “the main consumers of this program are women.” Such a perspective has negative implications. Women, who have long been regarded as the primary bearers of responsibility in the domestic sphere, must also contend with the side effects of contraceptive use, such as significant physical and psychological changes. The changes women experience as a result of contraceptive use often become the primary reason for men’s dissatisfaction, thereby further marginalizing women’s positions. This study aims to re-examine this stigma through the lens of Islam and to examine whether the contraception program is only the responsibility of women. This research employs a qualitative approach, utilizing the theory of  mubādalah (reciprocal) developed by Faqihuddin Abdul Kodir's as its analytical framework. The findings indicate that Islam does not explicitly specify which gender should use contraception. Islam emphasizes that responsibility in a household, especially in the context of contraception, is not limited to a particular party. Instead, all complement each other, noting that all decisions result from communication and mutual deliberation, where all impacts and consequences that arise later have been discussed so that no party is burdened or disadvantaged.