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I Nyoman Miarta Putra
Institut Agama Hindu Negeri Mpu Kuturan, Indonesia
Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Dynamics of Hindu Ceremonial Waste and Ecological Challenges: An Eco-Theological Cultural Analysis Kadek Sugara Dana; I Gede Suwindia; I Nyoman Miarta Putra
Research Horizon Vol. 6 No. 3 (2026): Research Horizon - Juni 2026
Publisher : LifeSciFi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54518/rh.6.3.2026.1439

Abstract

The issue of waste generated from Hindu religious ceremonies is escalating and poses potential ecological risks to the environment. Ritual activities involving items such as canang sari, banten (offerings), and other ceremonial paraphernalia generate both organic and inorganic waste, yet current management practices remain traditional. This study aims to describe the dynamics of ceremonial waste management, analyze the roles of the customary community and religious leaders, and examine the resulting ecological implications. A qualitative approach utilizing descriptive methods was employed. Data were gathered through in-depth interviews, observations, and documentation involving village officials, customary leaders, Hindu religious figures, PHDI administrators, and the residents of Rangdu Village. The findings indicate that ceremonial waste is still perceived as possessing sacred value. Consequently, management practices have not fully taken ecological aspects into account. Furthermore, the use of inorganic materials such as plastic in rituals exacerbates the environmental impact. Religious leaders and the customary community play a crucial role in fostering ecological awareness grounded in Tri Hita Karana values. The study concludes that a cultural eco-theological approach is essential to establish ceremonial waste management practices that are sustainable and aligned with the religious values ​​of the Balinese Hindu community.
Pupuh Sinom as a Culture-Based Medium for Strengthening Hindu Spirituality among Balinese Youth Luh Restia Dewi; I Made Suweta; I Nyoman Miarta Putra
Research Horizon Vol. 6 No. 3 (2026): Research Horizon - Juni 2026
Publisher : LifeSciFi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54518/rh.6.3.2026.1442

Abstract

Globalization and digital technology challenge traditional arts, positioning pupuh sinom as a culture-based medium for Hindu spiritual education and preservation. This study aims to examine the use of pupuh sinom as a medium for fostering Hindu spirituality among the Sekaa Truna Truni in Tukadmungga Village, identify the spiritual values embedded in its verses, analyze its role in strengthening spiritual understanding, and explore the challenges encountered in its implementation. A qualitative descriptive approach was employed using observations, in-depth interviews, documentation, and literature review. The data were analyzed through an interactive qualitative analysis model involving data reduction, data display, and conclusion drawing. The findings indicate that pupuh sinom effectively promotes Hindu spirituality by internalizing the values of sraddha, bhakti, tri kaya parisudha, tat twam asi, and dharma, while simultaneously strengthening character development and preserving Balinese cultural heritage. However, its implementation is constrained by declining youth interest in traditional arts, language barriers, and limited instructional resources. This study concludes that pupuh sinom remains a relevant and sustainable medium for culture-based Hindu spiritual education and provides practical insights for strengthening youth character and preserving local cultural heritage.  
Pararem Pangele as an Instrument of Social Control in Combating Drugs in the Traditional Village I Made Subrata; Ni Luh Gede Hadriani; I Nyoman Miarta Putra
Research Horizon Vol. 6 No. 4 (2026): Research Horizon - Agustus 2026
Publisher : LifeSciFi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54518/rh.6.4.2026.1452

Abstract

Drug abuse has become a complex social problem that threatens social stability, public security, and cultural values, particularly in indigenous communities. This study aims to analyze the implementation of Pangele Pararem Number 3 of 2021 as a customary social control instrument in preventing drug abuse in the Sangsit Dauh Yeh Traditional Village. This study employed an empirical legal research design using a qualitative descriptive approach. Data were collected through in-depth interviews, participant observation, and document analysis involving eight key informants consisting of customary village officials, village authorities, community leaders, and representatives of the Buleleng Regency National Narcotics Agency. The findings indicate that the implementation of Pangele Pararem Number 3 of 2021 has contributed to reducing drug abuse cases, increasing community awareness, strengthening public participation, and improving social security. The pararem functions not only as a customary legal instrument but also as a mechanism for strengthening social solidarity, collective responsibility, and community-based prevention. However, challenges remain regarding potential stigma from customary sanctions and the need for continuous coordination with formal legal institutions. This study concludes that customary law plays a strategic role in supporting sustainable drug prevention and maintaining social harmony within traditional communities.
The Dynamics of the Sapuh Leger Ritual in Religious Practices Komang Juni Mahardika; I Nyoman Miarta Putra; I Nyoman Suka Ardiyasa
Research Horizon Vol. 6 No. 4 (2026): Research Horizon - Agustus 2026
Publisher : LifeSciFi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54518/rh.6.4.2026.1539

Abstract

The Sapuh Leger Ritual is an important Balinese Hindu tradition performed for individuals born during Wuku Wayang, yet its continuity amid social change requires further examination. This study analyzes the ritual’s foundations, explains its implementation process, and examines its impacts on the religious practices of the Hindu community in Bungkulan Village, Sawan District, Buleleng Regency, Bali. This study employed a qualitative research design with a case study approach. Data were collected through participant observation, in-depth interviews, documentation, and literature review, and analyzed using data condensation, data display, and conclusion drawing. The findings show that Sapuh Leger is founded on Hindu teachings, customary law (dresta), and local cultural values reflected in Tri Hita Karana. Its implementation includes preparation, determination of dewasa ayu, ceremonial preparation, panglukatan, Wayang Sapuh Leger performance, and closing prayers. The ritual strengthens religious confidence, psychological reassurance, social solidarity, cultural transmission, and the preservation of local heritage. Despite technical adaptations, its essential religious meanings remain preserved. The study concludes that Sapuh Leger remains a relevant religious, social, and cultural institution through adaptive continuity.
Co-Authors I Gede Suwindia I Made Subrata I Made Suweta I Nyoman Suka Ardiyasa Kadek Sugara Dana Komang Juni Mahardika Luh Restia Dewi Ni Luh Gede Hadriani