Khusnul Khotimah
Sekolah Tinggi Agama Islam Brebes, Indonesia

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s Santun dalam Bermediasosial dikalangan Remaja perspektif Pandangan Islam Khusnul Khotimah; Arifiyah Tsalatsati AM; Ali Fauzan; Hero Prayogo; Ouedraogo Saidoue
At Turots: Jurnal Pendidikan Islam In Press
Publisher : Sekolah Tinggi Ilmu Tarbiyah Madani Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51468/jpi.v6i1.537

Abstract

Social media is a modern digital platform that can help users wherever they are. One of them is Tiktok. Tiktok is a  visual and audio communication forum containing a variety of videos used by mostly millennial teenagers. How to use TikTok is similar to other social media: first create an account, then  play  by scrolling from the  top to the bottom of the screen, and the current information will be displayed as a video. Tiktok has many fans, especially teenagers. The rise of this application may cause a change in the values of civility in social media. Because a significant number of teenagers watch parody videos that they watch in order to answer questions from their parents or elders. This study is about: 1) How can teenagers be polite when using social media? 2) Polite usage of social media from an Islamic perspective. The purpose of this study is to 1) practice civility in  social media use among teenagers and 2) demonstrate the importance of civility in  social media use from an Islamic perspective.   The type of study is qualitative and based on a field research approach. The purpose of field research is to uncover the meaning and actual behavior of the surrounding community. Field research methods are used when survey or experimental methods are considered impractical or when the research area is still  very broad. Based on the research objectives and using the methods and techniques of this field, it is carried out using  various suitable methods and approaches.    The results and discussion of the  study are as follows. 1) A young person may spend 2 to 8 hours a day using social media to influence language. It's polite if it doesn't sound pushy or arrogant,  gives  the person a choice, and makes the person  feel at ease. 2) The concept of politeness in language based on Al-Quran and Hadith, i.e. Qs. In Tawbah verse 114, Qs. Hud verse 87, Qs. Ali Imran verse 155 and Qs. al-Hajj verse 59. Verses 1 and 2 state that two prophets were patrons: Prophet Ibrahim and Prophet Shuaib. On the other hand, verses 3 and 4 say that Allah is  Forgiving.  
The wiji sanglur pancuran mas heirloom keris from the reign of Sunan Gunung Jati Cirebon from the perspective of islamic education philosophy Hero Prayogo; Mahmutarom; Muh. Syaifudin; Khusnul Khotimah; Ouedraogo Saidoue
At Turots: Jurnal Pendidikan Islam Vol. 7 No. 2 Desember (2025): At Turots: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Ilmu Tarbiyah Madani Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51468/jpi.v7i2.1199

Abstract

The Wiji Sanglur Pancuran Mas heirloom keris is one of the heirlooms made by Mpu Suro as a symbol of the righteousness of the monotheism of Prince Cakrabuana when he founded and led Caruban Larang. After Prince Cakrabuana was able to prove the power of the Wiji Sanglur Pancuran Mas heirloom keris, in 1479 AD the Wiji Sanglur Pancuran Mas heirloom keris was taken care of and transferred to Sunan Gunung Jati along with the event when he was inaugurated as Susuhunan Carbon Panetep Panatagama Senarat Sunda who resides in the Pakungwati Palace. Sunan Gunung Jati then used the power of the Wiji Sanglur Pancuran Mas heirloom keris for the purposes of preaching and expanding the territory of the Cirebon Sultanate. The purpose of this study is to discover the philosophy behind the need for Sunan Gunung Jati to possess the Wiji Sanglur Pancuran Mas heirloom keris and to discover the philosophical values ​​contained within the Wiji Sanglur Pancuran Mas heirloom keris during the reign of Sunan Gunung Jati. This study uses a qualitative research approach that emphasizes data analysis techniques on formal and argumentative thinking processes, by presenting three trusted sources. The results of the research conducted for nine months include: First, the Wiji Sanglur Pancuran Mas Heirloom Keris is one of the Heirloom Keris with magical powers belonging to Sunan Gunung Jati, which is quite famous and its existence is kept secret, as well as being one of the identities and symbols of the straightness of monotheism of Sunan Gunung Jati when he was a Ulama and Umara in the Cirebon Sultanate; Second, in the Pakem Keris Cirebon, it is explained that the Wiji Sanglur Pancuran Mas Heirloom Keris has a special power: "Wateke maring rejeki, rejeki adoh rejeki parek pada teka, lan tinalukan kaula bala, lan kasambadan panejahe". The recommendations from this research include: First, do not be afraid to admire Keris which is the ancestral heritage of the Indonesian nation; Second, not every Keris is included in the category of Keris Pusaka, so you must be careful when you want to own a Keris, there are many individuals who take advantage of ordinary people by cheating them in many ways, so they sell it at a very high price that is unreasonable; Third, before admiring Keris, prioritize knowing its isoteric and esoteric values; Fourth, do not treat Keris excessively, such as: worshiping, giving offerings, giving sacrifices, and using it as a talisman, this can lead the admirer to acts of polytheism; and Fifth, look for the power of Keris Pusaka that suits the nature or character of the admirer so that it can provide benefits in the future.