Achmad Siddiq
Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto, Indonesia

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PROTECTION OF CHILDREN'S RIGHTS TO SUFFICIENCY AND MAINTENANCE: A Normative Legal Analysis of Government Policy in Indonesia Ahmad Najib Afandi; Ismatul Maula; Ahmad Rezy Meidina; Achmad Siddiq; Mohammad Irsyad
Usrotuna: Journal of Islamic Family Law Vol. 2 No. 02 (2025): Usrotuna: Journal of Islamic Family Law
Publisher : PT Taskuliah Edukasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66277/usrotuna.v2i2.35

Abstract

This study examines Islamic family law policies concerning child protection in Indonesia, with a specific focus on the regulation of child financial support and maintenance obligations. Islamic law provides comprehensive normative guidance on family welfare and parental responsibility; however, gaps often emerge at the level of legal implementation. Using a normative juridical approach, this study analyzes secondary legal materials, including statutory regulations such as the Marriage Law and the Compilation of Islamic Law, as well as relevant legal doctrines and court decisions. The findings reveal several concrete weaknesses in the implementation of child support obligations, including the absence of effective enforcement mechanisms against non-compliant parents, limited judicial consistency in determining the amount and continuity of maintenance, and the marginalization of children’s financial rights in post-divorce disputes. These weaknesses result in recurrent violations of children’s rights to adequate financial support, particularly in cases involving divorce and economic vulnerability. This study underscores the necessity of strengthening normative clarity, judicial enforcement, and legal awareness to ensure comprehensive and effective protection of children’s financial rights within Indonesia’s Islamic family law framework. [Studi ini mengkaji kebijakan hukum keluarga Islam terkait perlindungan anak di Indonesia, dengan fokus khusus pada regulasi dukungan finansial dan kewajiban pemeliharaan anak. Hukum Islam memberikan panduan normatif yang komprehensif mengenai kesejahteraan keluarga dan tanggung jawab orang tua; namun, celah sering muncul pada tingkat implementasi hukum. Menggunakan pendekatan juridis normatif, studi ini menganalisis bahan hukum sekunder, termasuk peraturan perundang-undangan seperti Undang-Undang Perkawinan dan Kompilasi Hukum Islam, serta doktrin hukum yang relevan dan putusan pengadilan. Temuan menunjukkan beberapa kelemahan konkret dalam implementasi kewajiban dukungan finansial anak, termasuk ketidakhadiran mekanisme penegakan hukum yang efektif terhadap orang tua yang tidak patuh, ketidakkonsistenan yudisial dalam menentukan jumlah dan kelangsungan pemeliharaan, serta marginalisasi hak finansial anak dalam sengketa pasca-cerai. Kelemahan ini mengakibatkan pelanggaran berulang terhadap hak anak untuk mendapatkan dukungan finansial yang memadai, terutama dalam kasus perceraian dan kerentanan ekonomi. Studi ini menekankan pentingnya memperkuat kejelasan normatif, penegakan hukum, dan kesadaran hukum untuk memastikan perlindungan komprehensif dan efektif terhadap hak-hak finansial anak dalam kerangka hukum keluarga Islam Indonesia.]
Zakat Produktif dan Pengentasan Kemiskinan di Indonesia: Rekonstruksi Penalaran Hukum Islam melalui Usul al-Fiqh Ismatul Maula; Amir Mu’allim; Asmuni; Achmad Siddiq; Ahmad Rezy Meidina
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 15 No 2 (2026): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/2erjmm41

Abstract

Productive zakat has become an important instrument of Islamic social finance for addressing persistent poverty in Indonesia, yet its implementation remains largely administrative and short-term, while its Islamic legal foundations are insufficiently developed. Existing approaches often emphasize distribution and welfare outcomes without fully explaining how productive zakat can be normatively justified as a sustainable poverty-reduction strategy. Drawing on usul al-fiqh, particularly maqasid al-shariah, maslahah, istihsan, qiyas, and context-sensitive ijtihad, this qualitative normative legal study examines classical and contemporary legal scholarship alongside Indonesian zakat regulations and institutional practices. The findings show that productive zakat can be justified not merely as redistribution but as an instrument of economic empowerment that enables beneficiaries to achieve greater self-reliance. Our analysis suggests that reconstructing its legal rationale shifts zakat governance from short-term relief toward sustainable socioeconomic justice while remaining consistent with the objectives of Islamic law.