Zubair
Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Reconstructing Ecological Ethics from Fakhr al-Dīn al-Rāzī: The Possibilities and Limits of Its Contextualization in Indonesian Ecotheological Policy Al Fiqri Ardiansyah; Yusuf Rahman; Zubair; Marhamah Annazah Tambunan; Nur Cholis
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.15999

Abstract

Contemporary Islamic environmental discourse increasingly draws on classical theological and exegetical traditions, yet the methodological legitimacy of translating premodern concepts into modern ecological categories remains contested. This study critically examines how selected concepts in Fakhr al-Dīn al-Rāzī’s Mafātīḥ al-Ghayb khalīfah (Q. 2:30–31), amānah (Q. 33:72), mīzān (Q. 55:7–9), fasād (Q. 30:41), and isrāf (Q. 7:31) can be ecologically reconstructed and compared with the ecotheological policies of Indonesia’s Ministry of Religious Affairs. Using qualitative library research and policy analysis, the study employs hermeneutic reading, content analysis, and thematic comparison. The findings show that these concepts contain theological, ethical, and cosmological elements that permit ecological reinterpretation, although they were not originally formulated as a systematic environmental theory. Contemporary categories such as theocentrism, anthropocentrism, ecocentrism, and cosmocentrism are therefore treated as analytical lenses rather than as al-Rāzī’s own conceptual vocabulary. Comparison with Eco-Friendly Mosques, Forest Waqf, tree-planting initiatives, and the National Ecotheology Policy Document 2025–2029 reveals normative correspondence but not direct historical influence, conceptual identity, policy causation, or institutional effectiveness. The study concludes that the relationship between al-Rāzī’s exegesis and contemporary ecotheological policy is interpretively constructed, normatively comparable, and marked by significant historical and conceptual discontinuities.
Divine Forgiveness in Context: An Analysis of Al-Ghafur’s Collocational Pairs in the Qur’anic Corpus Nadya Fauha; Zubair
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.17676

Abstract

This study offers an analysis of the Divine Name al-Ghafur through its recurrent pairing with other Divine Names in the Qur'anic corpus, examining what theological theme each pairing conveys in its specific verse context and how these themes collectively shape the Qur'anic representation of divine forgiveness. The study is motivated by al-Ghafur's recurrent co-occurrence with other divine names, a pattern previously classified by Norasid and Jais (2022) according to the linguistic relation between paired terms (mutual meaning, similarity, opposition, and word order). This study offers a complementary reading of the same phenomenon, organizing the same collocational data by theological theme rather than by linguistic relation. Employing a qualitative corpus-assisted approach, data were drawn from all 91 occurrences of al-Ghafur identified through a lemma-based search of the Qur'anic Arabic Corpus, of which 89 co-occur with another Divine Name within the same verse. The analysis is conceptually grounded in the collocation principles of Firth and interpreted through Qur'anic exegesis (al-Tabari, al-Razi, Ibn 'Ashur, among others). The results show that al-Ghafur predominantly collocates with al-Rahim, al-Halim, al-Shakur, al-Wadud, al-'Aziz, al-'Afuw, and Dhu al-Rahmah, each pairing corresponding to a distinct contextual theme, among them compassion, postponed punishment, divine appreciation, intimacy, the tension between majesty and clemency, complete effacement of sin, and deferred judgment. Rather than constituting an independent theological concept, the meaning of al-Ghafur is contextually enriched through these recurring lexical associations. The findings demonstrate that collocational analysis provides a productive linguistic framework for understanding how the semantic interpretation of Divine Names is shaped by their immediate textual environment in the Qur'an.