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Periodisasi Islam Nusantara Sejak Era Walisongo: Periodization of Indonesian Islam Since the Walisongo Era Chotib, Muhammad Qurrotul Ainul; ., Ayatullah
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol. 5 No. 2 (2024): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v5i2.1121

Abstract

This study aims to explore the foundations of the Islam Nusantara concept, introduced by Nahdlatul Ulama (NU) at its 33rd Congress in Jombang in 2015. The Islam Nusantara concept remains a relevant issue for discussion, as some groups within the Indonesian Muslim community continue to reject it due to a lack of comprehensive understanding, viewing it as contradictory to the teachings of Islam brought by the Prophet Muhammad (PBUH). Therefore, the research questions addressed in this study are: How does Islam Nusantara establish its doctrinal and scholarly basis with regard to the teachings of the Walisongo? And how have the Islamic teachings propagated by the Walisongo been preserved to this day? This study employs library research through a historical approach encompassing four stages: heuristics, source criticism, interpretation, and historiography. The method used is content analysis of primary and secondary data sources. The findings of this study indicate that Islam Nusantara, as introduced by NU, is not a concept without foundation. This study affirms that its foundation is rooted in the Islamic traditions of the Walisongo. This is evident from the scholarly framework of Islam Nusantara, which consistently follows a particular school of thought (madhhab) and is based on the principles of Ahlussunnah wal Jama'ah (Aswaja). Furthermore, the core teachings of Islam Nusantara—such as moderation (Tawassuth), balance (Tawaazun), fairness (I'tidal), and tolerance (Tasamuh)—represent an effort to actualize the Islamic teachings passed down by the Walisongo within the Islam Nusantara concept.
Periodisasi Islam Nusantara Sejak Era Walisongo: Periodization of Indonesian Islam Since the Walisongo Era Chotib, Muhammad Qurrotul Ainul; ., Ayatullah
Islam Nusantara: Journal for the Study of Islamic History and Culture Vol. 5 No. 2 (2024): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara, Nahdlatul Ulama University of Indonesia (Unusia) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v5i2.1121

Abstract

This study aims to explore the foundations of the Islam Nusantara concept, introduced by Nahdlatul Ulama (NU) at its 33rd Congress in Jombang in 2015. The Islam Nusantara concept remains a relevant issue for discussion, as some groups within the Indonesian Muslim community continue to reject it due to a lack of comprehensive understanding, viewing it as contradictory to the teachings of Islam brought by the Prophet Muhammad (PBUH). Therefore, the research questions addressed in this study are: How does Islam Nusantara establish its doctrinal and scholarly basis with regard to the teachings of the Walisongo? And how have the Islamic teachings propagated by the Walisongo been preserved to this day? This study employs library research through a historical approach encompassing four stages: heuristics, source criticism, interpretation, and historiography. The method used is content analysis of primary and secondary data sources. The findings of this study indicate that Islam Nusantara, as introduced by NU, is not a concept without foundation. This study affirms that its foundation is rooted in the Islamic traditions of the Walisongo. This is evident from the scholarly framework of Islam Nusantara, which consistently follows a particular school of thought (madhhab) and is based on the principles of Ahlussunnah wal Jama'ah (Aswaja). Furthermore, the core teachings of Islam Nusantara—such as moderation (Tawassuth), balance (Tawaazun), fairness (I'tidal), and tolerance (Tasamuh)—represent an effort to actualize the Islamic teachings passed down by the Walisongo within the Islam Nusantara concept.
TRADISI BULIMAU PADA MASYARAKAT MAKGHA WAY LIMA, KABUPATEN PESAWARAN, LAMPUNG Ayatulloh; Syahriyah , Fida; Sari, Ratna
SIWAYANG Journal: Publikasi Ilmiah Bidang Pariwisata, Kebudayaan, dan Antropologi Vol. 3 No. 2 (2024)
Publisher : Penerbit Lafadz Jaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/siwayang.v3i2.2284

Abstract

The tradition of Bulimau in the people of Lampung, especially in Marga Way Lima, Pesawaran Regency, is a ritual that has important cultural and spiritual values. Bulimau, which is usually carried out before the month of Ramadan, is a process of self-purification using water mixed with various types of flowers and lemons (oranges). This study aims to explore and analyze how the process of the belimau tradition and the values that exist in the Bulimau tradition in the context of the Lampung community in the Marga Way Lima. This research uses qualitative descriptive to gain a deep understanding of the practice and meaning of the tradition. Data were collected through in-depth interviews and literature studies. The results of the study show that the Bulimau tradition contains significant religious, social, and cultural values. Religious values are reflected in the main intention and purpose of balimau as a means of self-purification before entering the holy month of Ramadan. Social value can be seen from the involvement of all members of the community in the implementation of this tradition, which strengthens social bonds and a sense of togetherness. Meanwhile, cultural values are reflected in the use of traditional materials and hereditary practices that have been preserved from generation to generation. In addition, the belimau tradition also serves as a means of education for the younger generation about the importance of maintaining personal and environmental cleanliness, as well as introducing them to meaningful local wisdom. Thus, the belly tradition is not just a ritual, but also a cultural heritage that needs to be preserved and appreciated by the wider community. This research is expected to contribute to a more comprehensive understanding of the Bulimau tradition and encourage efforts to preserve it in the midst of modernization and globalization.