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All Journal FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Populis : Jurnal Sosial dan Humaniora Tarikhuna: Journal of History and History Education ISLAM NUSANTARA: Journal for the Study of Islamic History and Culture Siwayang Journal: Publikasi Ilmiah Bidang Pariwisata, Kebudayaan, dan Antropologi Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam
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Tradisi Magis di Kesultanan Cirebon Ayatullah, Ayatullah; Muzayanah, Fitrotul; Alanuari, Alanuari Alan; Urokhmat, Syifa
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol. 5 No. 1 (2024): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v5i1.870

Abstract

Artikel ini berbicara tentang sejarah perkembangan ilmu wifiq di kesultanan Islam Cirebon. Fokus artikel ini, yaitu: pertama, kapan ilmu wifiq itu masuk ke kesultanan Cirebon? Kedua, bagaimana pola penyebaran ilmu wifiq di kesultanan Cirebon? Ketiga, siapa saja tokoh-tokoh yang ahli dalam ilmu wifiq di kesultanan Cirebon? Keempat, karya-karya apa saja yang menjadi rujukan dan apa ada karya-karya yang dibuat oleh tokoh Nusantara terkait ilmu wifiq? Artikel ini menggunakan pendekatan sejarah, antropologi, dan filologi yang didasarkan pada data-data teks, baik berupa manuskrip, jurnal, buku, makalah, dan penjelasan para ahli, dalam arti artikel ini didasarkan pada penelitian perpustakaan (library research) dan didukung dengan riset lapangan (field research).
Periodisasi Islam Nusantara Sejak Era Walisongo: Periodization of Indonesian Islam Since the Walisongo Era Chotib, Muhammad Qurrotul Ainul; ., Ayatullah
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol. 5 No. 2 (2024): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v5i2.1121

Abstract

This study aims to explore the foundations of the Islam Nusantara concept, introduced by Nahdlatul Ulama (NU) at its 33rd Congress in Jombang in 2015. The Islam Nusantara concept remains a relevant issue for discussion, as some groups within the Indonesian Muslim community continue to reject it due to a lack of comprehensive understanding, viewing it as contradictory to the teachings of Islam brought by the Prophet Muhammad (PBUH). Therefore, the research questions addressed in this study are: How does Islam Nusantara establish its doctrinal and scholarly basis with regard to the teachings of the Walisongo? And how have the Islamic teachings propagated by the Walisongo been preserved to this day? This study employs library research through a historical approach encompassing four stages: heuristics, source criticism, interpretation, and historiography. The method used is content analysis of primary and secondary data sources. The findings of this study indicate that Islam Nusantara, as introduced by NU, is not a concept without foundation. This study affirms that its foundation is rooted in the Islamic traditions of the Walisongo. This is evident from the scholarly framework of Islam Nusantara, which consistently follows a particular school of thought (madhhab) and is based on the principles of Ahlussunnah wal Jama'ah (Aswaja). Furthermore, the core teachings of Islam Nusantara—such as moderation (Tawassuth), balance (Tawaazun), fairness (I'tidal), and tolerance (Tasamuh)—represent an effort to actualize the Islamic teachings passed down by the Walisongo within the Islam Nusantara concept.
TRADISI BULIMAU PADA MASYARAKAT MAKGHA WAY LIMA, KABUPATEN PESAWARAN, LAMPUNG Ayatulloh; Syahriyah , Fida; Sari, Ratna
SIWAYANG Journal: Publikasi Ilmiah Bidang Pariwisata, Kebudayaan, dan Antropologi Vol. 3 No. 2 (2024)
Publisher : Penerbit Lafadz Jaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/siwayang.v3i2.2284

Abstract

The tradition of Bulimau in the people of Lampung, especially in Marga Way Lima, Pesawaran Regency, is a ritual that has important cultural and spiritual values. Bulimau, which is usually carried out before the month of Ramadan, is a process of self-purification using water mixed with various types of flowers and lemons (oranges). This study aims to explore and analyze how the process of the belimau tradition and the values that exist in the Bulimau tradition in the context of the Lampung community in the Marga Way Lima. This research uses qualitative descriptive to gain a deep understanding of the practice and meaning of the tradition. Data were collected through in-depth interviews and literature studies. The results of the study show that the Bulimau tradition contains significant religious, social, and cultural values. Religious values are reflected in the main intention and purpose of balimau as a means of self-purification before entering the holy month of Ramadan. Social value can be seen from the involvement of all members of the community in the implementation of this tradition, which strengthens social bonds and a sense of togetherness. Meanwhile, cultural values are reflected in the use of traditional materials and hereditary practices that have been preserved from generation to generation. In addition, the belimau tradition also serves as a means of education for the younger generation about the importance of maintaining personal and environmental cleanliness, as well as introducing them to meaningful local wisdom. Thus, the belly tradition is not just a ritual, but also a cultural heritage that needs to be preserved and appreciated by the wider community. This research is expected to contribute to a more comprehensive understanding of the Bulimau tradition and encourage efforts to preserve it in the midst of modernization and globalization.
Makna Kidung Menurut Ulama Ahli Hikmah Cahyadi, Dedi; Ayatullah; El Zastrow, Ngatawi
Populis : Jurnal Sosial dan Humaniora Vol. 10 No. 2 (2025)
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47313/ppl.v10i2.4014

Abstract

Kidung merupakan karya sastra berbentuk nyanyian yang memiliki fungsi tidak hanya sebagai hiburan, tetapi juga sebagai sarana spiritual, doa maupun pemujaan. Kidung merupakan bagian dari kebudayaan Jawa dan memiliki pengaruh besar pada masa awal penyebaran agama Islam di Jawa. Penelitian ini dilakukan untuk menjelaskan kidung yang di dalam baitnya dipercaya memiliki kekuatan spiritual. Penelitian menggunakan metode kualitatif dengan teknik pengumpulan data melalui observasi, wawancara mendalam dan kajian literatur. Hasil penelitian menunjukkan bahwa kidung merupakan sarana dalam berdoa yang secara filosofi berarti iki dungo (ini doa). Para ulama ahli hikmah berpendapat bahwa kidung yang diciptakan para ulama terdahulu dalam pelaksanaan penyebaran agama Islam memiliki nuansa mistik yang sangat kuat karena setiap ciptaannya dibarengi dengan tirakat atau mujahadah yang bertujuan siapapun yang mendengarkan kidung ciptaannya menjadi lembut dan luluh hatinya sehingga mudah menerima ajaran-ajaran Islam yang dibawanya. Abstract Kidung is a literary work in the form of a song that serves not only as entertainment but also as a means for spiritual practice, prayer, or worship. Kidung is part of Javanese culture and played a significant influence during the early spread of Islam in Java. This research was conducted to explain the kidung, whose verses are believed to possess spiritual power. The study employs a qualitative method with data collection techniques through observation, in-depth interviews, and literature review. The results show that kidung serves as a medium for prayer, which philosophically means iki dungo (this is a prayer). Scholars of esoteric wisdom argue that the kidung created by earlier Islamic scholars during the propagation of Islam carry a very strong mystical nuance. This is because each creation was accompanied by tirakat (ascetic discipline) or mujahadah (spiritual struggle), intended so that anyone listening to their kidung would have their heart softened and melted, making it easier for them to accept the Islamic teachings being conveyed.
Critique of Pesantren Reasoning: Betwen Turāṡ and ʻUrf in Islam Nusantara Ayatullah Ayatullah; Muhammad Syahrul Hasan; Muhammad Luthfi Ubaidillah
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 11 No. 1 (2026): Fikri: Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v11i1.7926

Abstract

This article examines the epistemological structure of Pesantren reasoning within the tradition of Islam Nusantara through the dialectical relationship between turāṡ (classical Islamic texts) and ʻurf (local traditions). The study is based on the argument that Pesantren cannot merely be understood as institutions preserving classical Islamic scholarship, but also as dynamic spaces of negotiation between textual authority, socio-cultural realities, and contemporary transformations. The importance of this study lies in the growing challenges faced by Pesantren in responding to modernity, including issues related to industry, economics, science, environment, gender, health, digital technology, and artificial intelligence. This research employs a qualitative approach using library research methods with descriptive-analytical, historical, and philosophical approaches. The study analyzes classical Islamic texts and contemporary scholarly works related to pesantren, Islamic epistemology, and Islam Nusantara through the framework of Muḥammad Ābid al-Jābirī’s epistemology, particularly the concepts of bayānī, burhānī, ‘irfānī, and tajrībī reasoning. The findings demonstrate that pesantren reasoning is not a singular textual system, but a multi-epistemological construct formed through the interaction between textual authority, collective ijtihād, spiritual tradition, and social praxis. Pesantren possess significant strengths in contextualizing turāṡ within social realities, yet also face epistemological limitations due to the dominance of textual reasoning and the limited integration between religious and scientific knowledge. This article contributes to Islamic, social, and cultural studies by positioning pesantren as dynamic epistemological institutions capable of negotiating between tradition and modernity in contemporary Muslim society.
The Syncretism of Islam and Minangkabau Customs from the Perspective of History Education: An Analysis of the Makan Bajamba Tradition in Nagari Koto Tangah Ulfa Shofi Rohmawati; Rozi Aldi; Ayatullah Ayatullah
Tarikhuna: Journal of History and History Education Vol 7, No 1 (2025): May 2025
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/thje.v7i1.11723

Abstract

The Makan Bajamba ritual in Nagari Koto Tangah is a unique Minangkabau tradition that blends Islamic values with local customs. This tradition embodies the syncretism of Islamic culture and Minangkabau customs, rooted in the philosophy of Adat Basandi Syarak, Syarak Basandi Kitabullah (ABS-SBK). This research aims to analyze how this syncretism is reflected in the practice of Makan Bajamba and to examine its potential as a medium for historical education and the preservation of cultural values. A qualitative-descriptive approach was employed, with data collected through in-depth interviews, participatory observations, and literature review. The findings indicate that Makan Bajamba serves not only as a ritual tradition but also as a medium for transmitting values of togetherness, respect, and harmony between religious teachings and customs. Islamic influences are evident in the prayers and dining etiquette that promote simplicity, while customary values are reflected in the ritual's social structure and symbolic elements, which emphasize communal unity and social hierarchy. This tradition holds relevance for historical education, as it integrates local history learning with moral and cultural values that can be instilled in younger generations. This study concludes that Makan Bajamba is a tangible manifestation of cultural acculturation and serves as a model for local wisdom-based history education. As a cultural heritage, this tradition requires preservation through collaborative efforts involving the community, government, and educational institutions to maintain its values. Additionally, preserving Makan Bajamba contributes to strengthening the Minangkabau cultural identity in the increasingly homogenized context of globalization.
Tarekat Haddadiyah di Nusantara Abad Ke-17: Transmisi Intelektual, Jaringan Spiritualitas, dan Dinamika Lokalitas dalam Perspektif Tasawuf Yasirul Musyaffa Yasir; M Syukron Jazilah; Gina Husniati Zahra; Ayatulloh
Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam Vol. 6 No. 1 (2026): Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam
Publisher : Ma'had Aly Idrisiyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58572/hkm.v6i1.202

Abstract

This article investigates the evolution of the Haddadiyah Sufi order in 20th-century Indonesia by examining its intellectual transmission, spiritual networks, and local adaptations. Rooted in the teachings of Imam al-Habib Abdullah bin Alawi al-Haddad of Hadramaut, the Haddadiyah order represents a form of amali (practical) Sufism that harmonizes ritual practices, spiritual ethics, and inclusive religious engagement. Employing a qualitative approach based on textual analysis and historical interpretation, this study reveals how the Haddadiyah tradition was disseminated through non-formal religious circles and the dynamic roles of Ba‘Alawi scholars. The findings highlight the order’s success in embedding its spiritual practices into local cultures while maintaining theological authenticity. Furthermore, the use of digital platforms and women-led majelis illustrates its adaptability to contemporary demands. The Haddadiyah model promotes values such as love, sincerity, humility, and social empathy, positioning Sufism not merely as a mystical path but as a transformative force in shaping moderate Islamic civilization. Keywords: Ba‘Alawi, dhikr, Hadramaut, moderation, Sufism Abstrak Artikel ini menelaah perkembangan Tarekat Hadadiyah di Indonesia pada abad ke-20 dengan menitikberatkan pada transmisi intelektual, jaringan spiritual, serta proses adaptasinya terhadap konteks lokal. Bersumber dari ajaran Imam al-Habib Abdullah bin Alawi al-Haddad di Hadramaut, Hadadiyah mencerminkan model tasawuf amali yang memadukan ritual dzikir, etika spiritual, dan keterlibatan keagamaan yang inklusif. Melalui pendekatan kualitatif berbasis studi pustaka dan analisis historis-konseptual, penelitian ini mengungkap bahwa penyebaran Hadadiyah berlangsung melalui struktur keagamaan nonformal dan peran aktif ulama dari jaringan Ba‘Alawi. Temuan menunjukkan bahwa tarekat ini berhasil berakulturasi dengan budaya lokal tanpa kehilangan keotentikan ajaran. Selain itu, pemanfaatan media digital serta partisipasi perempuan dalam majelis taklim memperlihatkan daya adaptif Hadadiyah terhadap zaman modern. Nilai-nilai seperti cinta, kejujuran, tawadhu‘, dan kepedulian sosial menjadi inti ajaran, menjadikan tasawuf Hadadiyah tidak hanya sebagai jalan spiritual personal, tetapi juga sebagai kekuatan transformasi peradaban Islam moderat yang inklusif.
Co-Authors Alanuari Chotib, Muhammad Qurrotul Ainul Dedi Cahyadi El Zastrow, Ngatawi Gina Husniati Zahra M Syukron Jazilah Muhammad Luthfi Ubaidillah Muhammad Syahrul Hasan Muzayanah, Fitrotul Ratna Sari Rozi Aldi Syahriyah , Fida Ulfa Shofi Rohmawati Urokhmat, Syifa Yasirul Musyaffa Yasir